Mohammed’s Oath to the Christians (Nazarenes)















As an evidence of the injustice and intolerance which has characterized the attitude of Christians toward the Great Prophet Mohammed, and to prove how unfortunate is their error in attributing hatred and cruelty to Him in His dealings with the Nazarene, I wish, for the sake of truth and Christian enlightenment, to quote Mohammed’s words, His valid oath and Covenant, concerning them.


This oath, entrusted by Mohammed to His Caliphs, is an expression of His Authoritative Command to them as to their attitude toward the followers of Christ throughout the whole world. The oath referred to was issued by the Prophet Mohammed to the Christian Monks of Saint Catherine at Mount Sinai. A copy of it was translated into Turkish, while the original is still preserved in the treasury of the Sultan in Constantinople. This same Turkish copy was translated into Arabic by Naufal Effendi Naufal, a Christian of Tripoli, Syria; which translation is recorded in a book written by him and known as Sunnajat-ut-tarab. The oath is as follows:


“This is a letter that was issued by Mohammed, Ibn Abdullah, the Messenger, the Prophet, the Faithful, Who is sent to all the people as a trust on the part of God, to all His creatures, that they may have no plea against God hereafter—Verily God is The Mighty, The Wise. This letter is directed to the embracers of Islam, as a Covenant given to the followers of Nazarene in the East and West, the far and the near, the Arabs and foreigners, the known and the unknown.


“This letter contains the oath given unto them, and he who disobeys that which is therein will be considered a disobeyor and a transgressor to that whereunto he is commanded. He will be regarded as one who has corrupted the oath of God, disbelieved His Testament, rejected His Authority, despised His Religion, and made himself deserving of His Curse, whether he is a Sultan or any other believer of Islam.


“Whenever monks, devotees and pilgrims gather together, whether in a mountain or valley, or den, or frequented place, or plain, or church, or in houses of worship, Verily We are back of them and shall protect them, and their properties and their morals, by Myself, by My friends and by My assistants, for they are of My subjects and under My protection.


“I shall exempt them from that which may disturb them; of the burdens which are paid by others as an oath of allegiance. They must not give anything of their income but that which pleases them—they must not be offended, or disturbed, or coerced or compelled. Their judges should not be changed or prevented from accomplishing their offices, nor the monks disturbed from exercising their religious order, or the people of seclusion stopped from dwelling in their cells.


“No one is allowed to plunder their pilgrims, or destroy or spoil any of their churches, or houses of worship, or take any of the things contained within any of these houses and bring it to the houses of Islam. And he who takes away anything therefrom, will be one who has corrupted the oath of God, and, in truth, disobeyed His Messenger.


“Poll-taxes should not be put upon their judges, monks, and those whose occupation is the worship of God; nor is any other thing to be taken from them, whether it be a fine, a tax or any unjust right. Verily I shall keep their compact, wherever they may be, in the sea or on the land, in the East or West, in the North or South, for they are under My protection and the testament of My safety, against all things which they abhor.


“No taxes or tithes should be received from those who devote themselves to the worship of God in the mountains, or from those who cultivate the Holy Lands. No one has the right to interfere with their affairs, or bring any action against them—Verily this is for aught else and not for them; rather, in the seasons of crops, they should be given a Kadah for each Ardab of wheat (about five bushels and a half) as provision for them, and no one has the right to say to them this is too much or ask them to pay any tax.


“As to those who possess properties, the wealthy and merchants, the pol-tax to be taken from them must not exceed twelve Dirhams a hear per year (i.e. about 45 cents).


“They shall not be imposed upon by anyone to undertake a journey, or to be forced to go to war or to carry arms; for the Islams have to fight for them. Do not dispute or argue with them, but deal according to the verse recorded in the Koran, to wit; ‘Do not dispute or argue with the people of the Book but in that which is best.’ Thus they will live favored and protected from everything which may offend them by the Callers to religion (Islam), wherever they may be and in any place they may dwell.


“Should any Christian woman be married to a Musluman, such marriage must not take place except after her consent, and she must not be prevented from going to her church for prayer. Their churches must be honored and they must not be prevented from building churches or repairing convents.


“They must not be forced to carry arms or stones; but the Islams must protect them and defend them against others. It is positively incumbent upon every one of the Islam nation not to contradict or disobey this oath until the Day of Resurrection and the end of the world.”


This is the oath which Mohd. Ibn Abdullah gave to the Christian nation, the fulfillment and promulgation of which has been agreed upon by all the witnesses who have hitherto attached their names. It was signed by the great Assistants of Mohammed, as follows:

Ali Ibn Abi Talib

Abu Bekhr Ibn Kahafat

Omar Ibn El-Khattab

Ottman Ibn Affan

Aboul Darda

Abou Harirat

Abdullah Ibn Masood

Abbas Ibn Abdoul Mottaleb

El-Fadhl Ibn Abbas

Ezzobier Ibn El-Awam

Talhat Ibn Abdullah

Said Ibn Maath

Said Ibn Abada

Thabit Ibn Nafees

Zied Ibn Thabit

Abou Hanifa Ibn Attaba

Hashim Ibn Obied

Maazam Ibn Kariesh

El-Harith Ibn Thabit

Abdoul Azim Ibn Haasan

Abdullah Ibn Omar Ibn El-Aas

Aamir Ibn Yasir


    “This oath was written by the hand of Ali Ibn Abi Talib in the worship place of the Prophet on the third day of Moharram in the second year of El-Hajrih.”

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