Baha’i Sabbath: Izzat 17, 178 B.E. (9/24/2021)

September 24th, 2021

A public talk given by Abdu’l-Baha’ to a group assembled at a private home in Denver, Colorado on September 24th, 1912

I have come from distant lands of the East to visit you, crossing the great ocean and traveling a long distance upon this continent. Consider how I have longed to meet you, for my body is frail and weak, incapable of long endurance, yet—praise be to God!—we have at last reached Denver. Such a gathering as this is worthy of thanksgiving; it is peerless and unique among meetings. Other meetings are held from motives of material interests—such as social, political, commercial, educational—but this assemblage has no other purpose than attainment to the divine Kingdom; therefore, it is unique, unequaled. The hearts have turned to God; spirits are exalted through the glad tidings of God; the intentions of all are directed to God. What better meeting could be imagined than this?

Such a gathering is fundamentally spiritual, sincere and most important. But we must arise in the accomplishment of its purposes, for our attention is directed toward the heavenly Kingdom unto which we must render faithful service. Therefore, all individuals present here must be in the attitude of perfect love and fellowship, manifesting the utmost humility and self-sacrifice, turning our thoughts toward the Kingdom of God so that our meeting may be an expression of the glorified hosts of the Supreme Concourse.

Praise be to God! We are living in a century of light. Praise be to God! We are upon earth in the day of divine effulgence. Praise be to God! We are alive in this time of the manifestation of divine love. Praise be to God that we live in the day of the outpouring of heavenly bounty. Praise be to God! This is a day wherein the lights and splendors have awakened progress throughout the East and the West. Many holy souls in former times longed to witness this century, lamenting night and day, yearning to be upon the earth in this cycle; but our presence and privilege is the beneficent gift of the Lord. In His divine mercy and absolute virtue He has bestowed this upon us, even as Christ declared, “Many are called but few are chosen.” Verily, God has chosen you for His love and knowledge; God has chosen you for the worthy service of unifying mankind; God has chosen you for the purpose of investigating reality and promulgating international peace; God has chosen you for the progress and development of humanity, for spreading and proclaiming true education, for the expression of love toward your fellow creatures and the removal of prejudice; God has chosen you to blend together human hearts and give light to the human world. The doors of His generosity are wide, wide open to us; but we must be attentive, alert and mindful, occupied with service to all mankind, appreciating the bestowals of God and ever conforming to His will.

Observe how darkness has overspread the world. In every corner of the earth there is strife, discord and warfare of some kind. Mankind is submerged in the sea of materialism and occupied with the affairs of this world. They have no thought beyond earthly possessions and manifest no desire save the passions of this fleeting, mortal existence. Their utmost purpose is the attainment of material livelihood, physical comforts and worldly enjoyments such as constitute the happiness of the animal world rather than the world of man.

The honor of man is through the attainment of the knowledge of God; his happiness is from the love of God; his joy is in the glad tidings of God; his greatness is dependent upon his servitude to God. The highest development of man is his entrance into the divine Kingdom, and the outcome of this human existence is the nucleus and essence of eternal life. If man is bereft of the divine bestowals and if his enjoyment and happiness are restricted to his material inclinations, what distinction or difference is there between the animal and himself? In fact, the animal’s happiness is greater, for its wants are fewer and its means of livelihood easier to acquire. Although it is necessary for man to strive for material needs and comforts, his real need is the acquisition of the bounties of God. If he is bereft of divine bounties, spiritual susceptibilities and heavenly glad tidings, the life of man in this world has not yielded any worthy fruit. While possessing physical life, he should lay hold of the life spiritual, and together with bodily comforts and happiness, he should enjoy divine pleasures and content. Then is man worthy of the title man; then will he be after the image and likeness of God, for the image of the Merciful consists of the attributes of the heavenly Kingdom. If no fruits of the Kingdom appear in the garden of his soul, man is not in the image and likeness of God, but if those fruits are forthcoming, he becomes the recipient of ideal bestowals and is enkindled with the fire of the love of God. If his morals become spiritual in character, his aspirations heavenly and his actions conformable to the will of God, man has attained the image and likeness of his Creator; otherwise, he is the image and likeness of Satan. Therefore, Christ hath said, “Ye shall know them by their fruits.”

What are the fruits of the human world? They are the spiritual attributes which appear in man. If man is bereft of those attributes, he is like a fruitless tree. One whose aspiration is lofty and who has developed self-reliance will not be content with a mere animal existence. He will seek the divine Kingdom; he will long to be in heaven although he still walks the earth in his material body, and though his outer visage be physical, his face of inner reflection will become spiritual and heavenly. Until this station is attained by man, his life will be utterly devoid of real outcomes. The span of his existence will pass away in eating, drinking and sleeping, without eternal fruits, heavenly traces or illumination—without spiritual potency, everlasting life or the lofty attainments intended for him during his pilgrimage through the human world. You must thank God that your efforts are high and noble, that your endeavors are worthy, that your intentions are centered upon the Kingdom of God and that your supreme desire is the acquisition of eternal virtues. You must act in accordance with these requirements. A man may be a Bahá’í in name only. If he is a Bahá’í in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.

This evening we were speaking of the fellowship and unity of the Persian Bahá’ís. They can truly be called lovers. For example, if one of the friends of God arrived in their city, all the friends would rejoice and assemble together in a meeting with him. If he were ill, they would care for him; if sad, they would comfort him. They would care for him in every way and give unmistakable evidence that there is a spiritual relationship amongst them.

Strangers and outsiders are astonished at this love and radiant affection existing among the Bahá’ís. They inquire about it. They observe the unity and agreement manifest among them. They say, “What a beautiful spirit shines in their faces!” All envy it and wish that such a bond of love might be witnessed everywhere. Therefore, to you my first admonition is this: Associate most kindly with all; be as one family; pursue this same pathway. Let your intentions be one that your love may permeate and affect the hearts of others so that they may grow to love each other and all attain to this condition of oneness.

The world of humanity is filled with darkness; you are its radiant candles. It is very poor; you must be the treasury of the Kingdom. It is exceedingly debased; you must be the cause of its exaltation. It is bereft of divine graces; you must give it impetus and spiritual quickening. According to the teachings of Bahá’u’lláh you must love and cherish each individual member of humanity.

The first sign of faith is love. The message of the holy, divine Manifestations is love; the phenomena of creation are based upon love; the radiance of the world is due to love; the well-being and happiness of the world depend upon it. Therefore, I admonish you that you must strive throughout the human world to diffuse the light of love. The people of this world are thinking of warfare; you must be peacemakers. The nations are self-centered; you must be thoughtful of others rather than yourselves. They are neglectful; you must be mindful. They are asleep; you should be awake and alert. May each one of you be as a shining star in the horizon of eternal glory. This is my wish for you and my highest hope. I have come long distances that you may attain these attributes and divine favors. Praise be to God! I have attended this meeting which has for its purpose the commemoration of God.

Abdu’l-Baha’-The Promulgation of Universal Peace

Baha’i Month: Izzat/Might 1, 178 B.E. (9/8/2021)

September 9th, 2021

A Prayer For Mankind Revealed By BAHA’U’LLAH

Lauded be Thy name, O Lord my God! Darkness hath fallen upon every land, and the forces of mischief have encompassed all the nations. Through them, however, I perceive the splendors of Thy wisdom, and discern the brightness of the light of Thy providence.

They that are shut out as by a veil from Thee have imagined that they have the power to put out Thy light, and to quench Thy fire, and to still the winds of Thy grace. Nay, and to this Thy might beareth me witness! Had not every tribulation been made the bearer of Thy wisdom, and every ordeal the vehicle of Thy providence, no one would have dared oppose us, though the powers of earth and heaven were to be leagued against us. Were I to unravel the wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.

Glorified be Thou, then, O my God! I beseech Thee by Thy Most Great Name to assemble them that love Thee around the Law that streameth from the good-pleasure of Thy will, and to send down upon them what will assure their hearts.

Potent art Thou to do what pleaseth Thee. Thou art, verily, the Help in Peril, the Self-Subsisting.

Baha’u’llah, The First Book Of Baha’i Prayers, pg. 35 Selection B

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If it be your wish, O people, to know God and to discover the greatness of His might, look, then, upon Me with Mine own eyes, and not with the eyes of any one besides Me. Ye will, otherwise, be never capable of recognizing Me, though ye ponder My Cause as long as My Kingdom endureth, and meditate upon all created things throughout the eternity of God, the Sovereign Lord of all, the Omnipotent, the Ever-Abiding, the All-Wise. Thus have We manifested the truth of Our Revelation, that haply the people may be roused from their heedlessness, and be of them that understand. 1

The Pen of the Ancient King hath never ceased to remember the loved ones of God. At one time, rivers of mercy have streamed from His Pen, at another, through its movement, God’s perspicuous Book hath been revealed. He is the One to Whom none can compare, Whose utterance mortal man can never rival. He it is Who from everlasting hath been established upon the seat of ascendancy and might, He from Whose lips have gone out counsels that can satisfy the needs of the whole of mankind, and admonitions that can profit them. 2

They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples. He that turneth away from them, is accounted among the abject and foolish. We, verily, have commanded you to refuse the dictates of your evil passions and corrupt desires, and not to transgress the bounds which the Pen of the Most High hath fixed, for these are the breath of life unto all created things. The seas of Divine wisdom and divine utterance have risen under the breath of the breeze of the All-Merciful. Hasten to drink your fill, O men of understanding! They that have violated the Covenant of God by breaking His commandments, and have turned back on their heels, these have erred grievously in the sight of God, the All-Possessing, the Most High. 3

Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath revealed. Meditate upon this, O men of insight! 4

All the atoms of the earth bear witness, O my Lord, to the greatness of Thy power and of Thy sovereignty; and all the signs of the universe attest the glory of Thy majesty and of Thy might. Have mercy, then, O Thou Who art the sovereign Lord of all, Who art the King of everlasting days, and Ruler of all nations, upon these Thy servants, who have clung to the cord of Thy commandments, who have bowed their necks to the revelations of Thy laws which have been sent down from the heaven of Thy Will. 5

He, in truth, hath, throughout eternity, been one in His Essence, one in His attributes, one in His works. Any and every comparison is applicable only to His creatures, and all conceptions of association are conceptions that belong solely to those that serve Him. Immeasurably exalted is His Essence above the descriptions of His creatures. He, alone, occupieth the Seat of transcendent majesty, of supreme and inaccessible glory. The birds of men’s hearts, however high they soar, can never hope to attain the heights of His unknowable Essence. It is He Who hath called into being the whole of creation, Who hath caused every created thing to spring forth at His behest. Shall, then, the thing that was born by virtue of the word which His Pen hath revealed, and which the finger of His Will hath directed, be regarded as partner with Him, or an embodiment of His Self? Far be it from His glory that human pen or tongue should hint at His mystery, or that human heart conceive His Essence. All else besides Him stand poor and desolate at His door, all are powerless before the greatness of His might, all are but slaves in His Kingdom. He is rich enough to dispense with all creatures. 6

Sanctified be the Lord of all mankind, at the mention of Whose name all the atoms of the earth have been made to vibrate, and the Tongue of Grandeur hath been moved to disclose that which had been wrapt in His knowledge and lay concealed within the treasury of His might. He, verily, through the potency of His name, the Mighty, the All-Powerful, the Most High, is the ruler of all that is in the heavens and all that is on earth. 7

  1. Baha’u’llah, Gleanings CXXVII
  2. Baha’u’llah, Gleanings CXXXI
  3. Baha’u’llah, Gleanings CLV
  4. Baha’u’llah, Gleanings CLV
  5. Baha’u’llah, Gleanings CXXXVIII
  6. Baha’u’llah, Gleanings XCIV
  7. Baha’u’llah, Gleanings XI

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THE world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause—a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it—verily, God is Self-Sufficient, above any need of His creatures.

Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware, lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.

Baha’u’llah, The Proclamation Of Baha’u’llah (excerpt)

Baha’i Sabbath: Asma’ 7, 178 B.E. (8/27/2021)

August 27th, 2021

Upon the faces of those present I behold the expression of thoughtfulness and wisdom; therefore, I shall discourse upon a subject involving one of the divine questions, a question of religious and metaphysical importance—namely, the progressive and perpetual motion of elemental atoms throughout the various degrees of phenomena and the kingdoms of existence. It will be demonstrated and become evident that the origin and outcome of phenomena are identical and that there is an essential oneness in all existing things. This is a subtle principle appertaining to divine philosophy and requiring close analysis and attention.

The elemental atoms which constitute all phenomenal existence and being in this illimitable universe are in perpetual motion, undergoing continuous degrees of progression. For instance, let us conceive of an atom in the mineral kingdom progressing upward to the kingdom of the vegetable by entering into the composition and fibre of a tree or plant. From thence it is assimilated and transferred into the kingdom of the animal and finally, by the law and process of composition, becomes a part of the body of man. That is to say, it has traversed the intermediate degrees and stations of phenomenal existence, entering into the composition of various organisms in its journey. This motion or transference is progressive and perpetual, for after disintegration of the human body into which it has entered, it returns to the mineral kingdom whence it came and will continue to traverse the kingdoms of phenomena as before. This is an illustration designed to show that the constituent elemental atoms of phenomena undergo progressive transference and motion throughout the material kingdoms.

In its ceaseless progression and journeyings the atom becomes imbued with the virtues and powers of each degree or kingdom it traverses. In the degree of the mineral it possessed mineral affinities; in the kingdom of the vegetable it manifested the augmentative virtue or power of growth; in the animal organism it reflected the intelligence of that degree; and in the kingdom of man it was qualified with human attributes or virtues.

Furthermore, the forms and organisms of phenomenal being and existence in each of the kingdoms of the universe are myriad and numberless. The vegetable plane or kingdom, for instance, has its infinite variety of types and material structures of plant life—each distinct and different within itself, no two exactly alike in composition and detail—for there are no repetitions in nature, and the augmentative virtue cannot be confined to any given image or shape. Each leaf has its own particular identity—so to speak, its own individuality as a leaf. Therefore, each atom of the innumerable elemental atoms, during its ceaseless motion through the kingdoms of existence as a constituent of organic composition, not only becomes imbued with the powers and virtues of the kingdoms it traverses but also reflects the attributes and qualities of the forms and organisms of those kingdoms. As each of these forms has its individual and particular virtue, therefore, each elemental atom of the universe has the opportunity of expressing an infinite variety of those individual virtues. No atom is bereft or deprived of this opportunity or right of expression. Nor can it be said of any given atom that it is denied equal opportunities with other atoms; nay, all are privileged to possess the virtues existent in these kingdoms and to reflect the attributes of their organisms. In the various transformations or passages from kingdom to kingdom the virtues expressed by the atoms in each degree are peculiar to that degree. For example, in the world of the mineral the atom does not express the vegetable form and organism, and when through the process of transmutation it assumes the virtues of the vegetable degree, it does not reflect the attributes of animal organisms, and so on.

It is evident, then, that each elemental atom of the universe is possessed of a capacity to express all the virtues of the universe. This is a subtle and abstract realization. Meditate upon it, for within it lies the true explanation of pantheism. From this point of view and perception pantheism is a truth, for every atom in the universe possesses or reflects all the virtues of life, the manifestation of which is effected through change and transformation. Therefore, the origin and outcome of phenomena is, verily, the omnipresent God; for the reality of all phenomenal existence is through Him. There is neither reality nor the manifestation of reality without the instrumentality of God. Existence is realized and possible through the bounty of God, just as the ray or flame emanating from this lamp is realized through the bounty of the lamp, from which it originates. Even so, all phenomena are realized through the divine bounty, and the explanation of true pantheistic statement and principle is that the phenomena of the universe find realization through the one power animating and dominating all things, and all things are but manifestations of its energy and bounty. The virtue of being and existence is through no other agency. Therefore, in the words of Bahá’u’lláh, the first teaching is the oneness of the world of humanity.

When the man who is spiritually sagacious and possessed of insight views the world of humanity, he will observe that the lights of the divine bounty are flooding all mankind, just as the lights of the sun shed their splendor upon all existing things. All phenomena of material existence are revealed through the ray emanating from the sun. Without light nothing would be visible. Similarly, all phenomena in the inner world of reality receive the bounties of God from the source of divine bestowal. This human plane, or kingdom, is one creation, and all souls are the signs and traces of the divine bounty. In this plane there are no exceptions; all have been recipients of their bestowals through the heavenly bounty. Can you find a soul bereft of the nearness of God? Can you find one whom God has deprived of its daily sustenance? This is impossible. God is kind and loving to all, and all are manifestations of the divine bounty. This is the oneness of the world of humanity.

But some souls are weak; we must endeavor to strengthen them. Some are ignorant, uninformed of the bounties of God; we must strive to make them knowing. Some are ailing; we must seek to restore them to health. Some are immature as children; they must be trained and assisted to attain maturity. We nurse the sick in tenderness and the kindly spirit of love; we do not despise them because they are ill. Therefore, we must exercise extreme patience, sympathy and love toward all mankind, considering no soul as rejected. If we look upon a soul as rejected, we have disobeyed the teachings of God. God is loving to all. Shall we be unjust or unkind to anyone? Is this allowable in the sight of God? God provides for all. Is it befitting for us to prevent the flow of His merciful provisions for mankind? God has created all in His image and likeness. Shall we manifest hatred for His creatures and servants? This would be contrary to the will of God and according to the will of Satan, by which we mean the natural inclinations of the lower nature. This lower nature in man is symbolized as Satan—the evil ego within us, not an evil personality outside.

Bahá’u’lláh teaches that the foundations of the divine religion are one reality which does not admit of multiplicity or division. Therefore, the commandments and teachings of God are one. The religious differences and divisions which exist in the world are due to blind imitations of forms without knowledge or investigation of the fundamental divine reality which underlies all the religions. Inasmuch as these imitations of ancestral forms are various, dissensions have arisen among the people of religion. Therefore, it is necessary to free mankind from this subjection to blind belief by pointing the way of guidance to reality itself, which is the only basis of unity.

Bahá’u’lláh says that religion must be conducive to love and unity. If it proves to be the source of hatred and enmity, its absence is preferable; for the will and law of God is love, and love is the bond between human hearts. Religion is the light of the world. If it is made the cause of darkness through human misunderstanding and ignorance, it would be better to do without it.

Religion must conform to science and reason; otherwise, it is superstition. God has created man in order that he may perceive the verity of existence and endowed him with mind or reason to discover truth. Therefore, scientific knowledge and religious belief must be conformable to the analysis of this divine faculty in man.

Prejudices of all kinds—whether religious, racial, patriotic or political—are destructive of divine foundations in man. All the warfare and bloodshed in human history have been the outcome of prejudice. This earth is one home and native land. God has created mankind with equal endowment and right to live upon the earth. As a city is the home of all its inhabitants although each may have his individual place of residence therein, so the earth’s surface is one wide native land or home for all races of humankind. Racial prejudice or separation into nations such as French, German, American and so on is unnatural and proceeds from human motive and ignorance. All are the children and servants of God. Why should we be separated by artificial and imaginary boundaries? In the animal kingdom the doves flock together in harmony and agreement. They have no prejudices. We are human and superior in intelligence. Is it befitting that lower creatures should manifest virtues which lack expression in man?

Bahá’u’lláh has proclaimed and promulgated the foundation of international peace. For thousands of years men and nations have gone forth to the battlefield to settle their differences. The cause of this has been ignorance and degeneracy. Praise be to God! In this radiant century minds have developed, perceptions have become keener, eyes are illumined and ears attentive. Therefore, it will be impossible for war to continue. Consider human ignorance and inconsistency. A man who kills another man is punished by execution, but a military genius who kills one hundred thousand of his fellow creatures is immortalized as a hero. One man steals a small sum of money and is imprisoned as a thief. Another pillages a whole country and is honored as a patriot and conqueror. A single falsehood brings reproach and censure, but the wiles of politicians and diplomats excite the admiration and praise of a nation. Consider the ignorance and inconsistency of mankind. How darkened and savage are the instincts of humanity!

Bahá’u’lláh has announced that no matter how far the world of humanity may advance in material civilization, it is nevertheless in need of spiritual virtues and the bounties of God. The spirit of man is not illumined and quickened through material sources. It is not resuscitated by investigating phenomena of the world of matter. The spirit of man is in need of the protection of the Holy Spirit. Just as he advances by progressive stages from the mere physical world of being into the intellectual realm, so must he develop upward in moral attributes and spiritual graces. In the process of this attainment he is ever in need of the bestowals of the Holy Spirit. Material development may be likened to the glass of a lamp, whereas divine virtues and spiritual susceptibilities are the light within the glass. The lamp chimney is worthless without the light; likewise, man in his material condition requires the radiance and vivification of the divine graces and merciful attributes. Without the presence of the Holy Spirit he is lifeless. Although physically and mentally alive, he is spiritually dead. Christ announced, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit,” meaning that man must be born again. As the babe is born into the light of this physical world, so must the physical and intellectual man be born into the light of the world of Divinity. In the matrix of the mother the unborn child was deprived and unconscious of the world of material existence, but after its birth it beheld the wonders and beauties of a new realm of life and being. In the world of the matrix it was utterly ignorant and unable to conceive of these new conditions, but after its transformation it discovers the radiant sun, trees, flowers and an infinite range of blessings and bounties awaiting it. In the human plane and kingdom man is a captive of nature and ignorant of the divine world until born of the breaths of the Holy Spirit out of physical conditions of limitation and deprivation. Then he beholds the reality of the spiritual realm and Kingdom, realizes the narrow restrictions of the mere human world of existence and becomes conscious of the unlimited and infinite glories of the world of God. Therefore, no matter how man may advance upon the physical and intellectual plane, he is ever in need of the boundless virtues of Divinity, the protection of the Holy Spirit and the face of God.

Abdu’l-Baha’

27 August 1912

Talk at Metaphysical Club
Boston, Massachusetts

Baha’i Anniversary: The Birth of The Establisher, 8/22/2014-8/22/2021

August 22nd, 2021

Some of the many writings of the Establisher of the Baha’i Faith

THE MOST MIGHTY DOCUMENT

by Dr. Leland Jensen

An official Rendition by the Promised 7th Angel, who fulfills Biblical Prophecies, explained by ‘Abdu’l-Baha as recorded in Some Answered Questions, also prophesied to come under different titles, such as “Blessed is He” who comes in 1963, explained by ‘Abdu’l-Baha as recorded in Baha’u’llah and the New Era, the knight on the white horse, the Lamb, The Land, the return of Jesus the High Priest and by various names and titles as found in all Revelations of the Divine Manifestations.

The Most Mighty Document

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THE BEAST

by Dr. Leland Jensen

PROPHECY IS FULFILLED BUT EXPECTATIONS ARE NOT! Jesus has just returned! He has come a second time, and already a number of the dead in Christ have resurrected out of their graves and have met him in the air, the air is down here on earth, the higher up you go the less air there is. This is just like it says in the Bible. He has “descended from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God” (I Thess. 4:16). Those that have been left alive are about to join them and meet him in the air (I Thess. 4:17). Their number will increase until they comprise the 144,000 of Revelation, chapters 7 and 14, of whom will be the elect of Matt 24:22. Then the bombs will drop! The multitude will not resurrect until the bombs drop on their churches (tombs) destroying them. “These are they who” will “have come out of great tribulation”–the four winds of destruction–(Rev. 7:14). Within a short time the four great waves of destruction, that will come one succeeding the other, will be over. Before this happens “every eye will see him” (Rev. 1:7), and every head will bow before the Throne, the Guardianship of the living Davidic King (Rev. 7:9-12). This will comprise those that are left, that had not been taken by the great catastrophe. He is now here upon the earth alive breathing air, not up in the sky where there is not any air. MOST OF THE CHRISTIANS WILL MISS THE RAPTURE before the bombs drop on their cities because they are so dead in the theologies (clouds of heaven) of their church that they will not be able to see him on his return until they have become purified by the fire of the oncoming thermonuclear holocaust, or one of the other succeeding waves to the great tribulation. As a cloud in the sky veils the light of the sun, so a cloud of heaven veils the light of Jesus on his return. Because of these theologies the Christians–the dead in Christ–believe that Jesus resurrected up into the sky, and that when he returns the rapture will take place in the sky, yet no place in the scriptures does it say this…. So it is today. The Christians have their eyes glued to the sky. They don’t know the difference between the sky and heaven because they have not partaken of the Life-Giving Spirit. Because the scriptures state that Jesus ascended up into heaven they imagine that he ascended up into the sky, and when he returns will come streaking across the sky and the believers will ascend up into the sky to meet him. Therefore, they do not want, and are in opposition to, the Promised Ones, that descended out of heaven, sent to them by God, that were Promised in the Holy Scriptures. They are asleep in their graves (their apostate churches)–spiritually dead–and the masses won’t resurrect until the thermonuclear bombs drop on their tombs (their churches) and opens them so they can come out. And then it may be too late for most of them. BUPC.ORG/UHJ.NET

The Beast: Is About to Be Dead

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THE CHILD OF THE EAST

by Dr. Leland Jensen

Nothing has captured the imagination and conjecture of the people more than that of the Apocalypse, as this is found in all the holy books of the world. The Christians are awaiting the advent of the Antichrist and the Beast which is to precede the return of Jesus Christ and Armageddon. Here, for the first time, Dr. Leland Jensen brings to life the amazing visions of Jeane Dixon, adding an entire New Dimension to this subject and revealing the fulfillment Jeane’s most outstanding vision: “THE CHILD OF THE EAST.” In A Gift of Prophecy it states: “Visions which come to Mrs. Dixon are unchangeable, because they represent the will of God. The coming event cannot, consequently, be prevented” (p. 155). Therefore, the reading public is waiting for the fulfillment of these visions. In this book, for the first time, “THE CHILD OF THE EAST” has been definitely identified. Jeane states that: “The world as we know it will be reshaped and revamped into one without wars or suffering… he will bring together all mankind in one all-embracing faith. This will be the foundation of a new Christianity, with every sect and creed united through this man who will walk among the people to spread the wisdom of the Almighty Power” (A Gift of Prophecy, pp. 171, 172). This book represents not only his amazing credentials, but gives his interpretations of some of Jeane’s other visions such as the Snake and her two visions that she had in St. Matthew’s Cathedral. Also by using Jeane Dixon’s Criteria, he definitely identifies the Antichrist and slays him with the sword of his mouth. He also exposes the Beast and Dragon prophesied to come in the Book of Revelation. This is all backed up by the most realistic and accurate proofs. The Bible and the Great Pyramid come alive and become clear as crystal. This will excite the reader to new horizons, especially what “THE CHILD OF THE EAST.” has to say of what is to take place next! He will become the most talked about person in the world and what he has to say will be of the most discussed subjects. It will be a common conversational piece. Everyone will get in on the act; no one will be able to remain neutral. Everyone will take sides, either for or against. As the events that “THE CHILD OF THE EAST” has predicted take place just exactly as he stated, ultimately everyone in the world will become a believer; there will be mass conversion. “Attempting to describe her own sensation, Jeane says: “I felt suspended and enfolded, as if I were surrounded by whipped cream. For the first time I understood the full meaning of the Biblical phrase, ‘My cup runneth over.’ I loved all mankind. I felt that I would never again need food or sleep, because I had experienced perfect peace” (A Gift of Prophecy, p. 172). It will be just like Jeane said. Read this book and find out for yourself.

Child of the East: Jeane Dixon was right

Baha’i Month: Asma’ (Names) 1, 178 B.E. (8/20/2021)

August 19th, 2021

B***A***H***A

I shall restate here My theme, that perchance this may assist thee in recognizing thy Creator. Know thou that God—exalted and glorified be He—doth in no wise manifest His inmost Essence and Reality. From time immemorial He hath been veiled in the eternity of His Essence and concealed in the infinitude of His own Being. And when He purposed to manifest His beauty in the kingdom of names and to reveal His glory in the realm of attributes, He brought forth His Prophets from the invisible plane to the visible, that His name “the Manifest” might be distinguished from “the Hidden” and His name “the Last” might be discerned from “the First”, and that there may be fulfilled the words: “He is the First and the Last; the Seen and the Hidden; and He knoweth all things!” 5 Thus hath He revealed these most excellent names and most exalted words in the Manifestations of His Self and the Mirrors of His Being.

It is therefore established that all names and attributes return unto these sublime and sanctified Luminaries. Indeed, all names are to be found in their names, and all attributes can be seen in their attributes. Viewed in this light, if thou wert to call them by all the names of God, this would be true, as all these names are one and the same as their own Being. Comprehend then the intent of these words, and guard it within the tabernacle of thy heart, that thou mayest recognize the implications of thine inquiry, fulfil them according to that which God hath ordained for thee, and thus be numbered with those who have attained unto His purpose.

Baha’u’llah, Gems Of Divine Mysteries, Para. 46 & 47

Citation: 5. Qur’án 57:3.

A***B***H***A

This is the Call of the All-Glorious which is proclaimed from the Supreme Horizon in the Prison of ‘Akká

He is the Expounder, the All-Knowing, the All-Informed.

GOD, the True One, testifieth and the Revealers of His names and attributes bear witness that Our sole purpose in raising the Call and in proclaiming His sublime Word is that the ear of the entire creation may, through the living waters of divine utterance, be purged from lying tales and become attuned to the holy, the glorious and exalted Word which hath issued forth from the repository of the knowledge of the Maker of the Heavens and the Creator of Names. Happy are they that judge with fairness.

Baha’u’llah, Tablets of Baha’u’llah, Bisharat (Glad Tidings)

Holy Day: 8/9/1969 Jesus The High Priest Upon His Return Enters The Temple – Kamal 9, 178 B.E. (8/9/2021)

August 8th, 2021

Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

Daniel 12:12

In the last two verses of the Book of Daniel occur the cryptic words—”Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thy way till the end be: for thou shalt rest, and stand in thy lot at the end of Days [we are in the end of days now].”

Many have been the attempts of learned students to solve the problem of the significance of these words. In a tabletalk at which the writer [Esslemont] was present, ‘Abdu’l-Baha reckoned the fulfillment of Daniel’s prophecy from the date of the beginning of the Muhammadan era [the victory of Muhammad over Mecca in 628 AD—628 + 1335 = 1963].

‘Abdu’l-Baha’s Tablets make it clear that this prophecy refers to the one hundredth anniversary of the Declaration of Baha’u’llah in Baghdad, or the year [April 21st] 1963:—

Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, “Blessed is he who cometh unto the thousand, three hundred and thirty-five days.” These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established [by Blessed is he] upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice! (J.E. Esslemont author of Baha’u’llah and the New Era on pages 249-250 of the 1970 Edition.)

On April 21st, 1963 the return of Jesus began his ministry by being opposed by Satan (Rex King) who was designated Satan by the Davidic King who was ‘Abdu’l-Baha’s son.

Entry By Troops part 1, ch. 4

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And the angel of the LORD protested unto Joshua, saying,
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Zechariah 3:6-7

Blessed he who hath attired his head with the diadem of My love. Blessed is he who hath heard of My grief and hath arisen to aid Me among My people. Blessed is he who hath laid down his life in My path and hath borne manifold hardships for the sake of My Name. Blessed the man who, assured of My Word, hath arisen from among the dead to celebrate My praise. Blessed is he that hath been enraptured by My wondrous melodies and hath rent the veils asunder through the potency of My might. Blessed is he who hath remained faithful to My Covenant, and whom the things of the world have not kept back from attaining My Court of holiness. Blessed is the man who hath detached himself from all else but Me, hath soared in the atmosphere of My love, hath gained admittance into My Kingdom, gazed upon My realms of glory, quaffed the living waters of My bounty, hath drunk his fill from the heavenly river of My loving providence, acquainted himself with My Cause, apprehended that which I concealed within the treasury of My Words, and hath shone forth from the horizon of divine knowledge engaged in My praise and glorification. Verily, he is of Me. Upon him rest My mercy, My loving-kindness, My bounty and My glory.

Baha’u’llah, Tablets of Baha’u’llah, Lawh-I-Aqdas/The Most Holy Tablet, Para. 23

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Jesus The High Priest, “Blessed Is He”, Upon His Return-Reading The Prayer For The Cementing Of The Hearts Of All Humanity Revealed By The Messiah Baha’u’llah Through His Son Abdu’l-Baha’

THE RETURN OF JESUS,
THE HIGH PRIEST,
AFTER THE ORDER OF MELCHIZEDEC

Dr. Leland Jensen

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For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes

Zech. 3:9 KJV

For behold the stone that I have laid before Jesus: upon one stone there are seven eyes

Zech. 3:9 Douay-Rheims Catholic Bible

The Stone With Seven Eyes

The Stone With Seven Eyes-Aerial View

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And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

Ezekiel 43:4 KJV

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Ezekiel 46:1 KJV

The Gate Whose Prospect Is Toward The East

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AND I turned, and lifted up mine eyes, and looked, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

Zech. 6:1 KJV

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“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.”

Rev. 11:15 KJV

The seventh angel is a man qualified with heavenly attributes, who will arise with heavenly qualities and character. Voices will be raised, so that the appearance of the Divine Manifestation will be proclaimed and diffused. In the day of the manifestation of the Lord of Hosts, and at the epoch of the divine cycle of the Omnipotent which is promised and mentioned in all the books and writings of the Prophets—in that day of God, the Spiritual and Divine Kingdom will be established, and the world will be renewed; a new spirit will be breathed into the body of creation; the season of the divine spring will come; the clouds of mercy will rain; the sun of reality will shine; the life-giving breeze will blow; the world of humanity will wear a new garment; the surface of the earth will be a sublime paradise; mankind will be educated; wars, disputes, quarrels and malignity will disappear; and truthfulness, righteousness, peace and the worship of God will appear; union, love and brotherhood will surround the world; and God will rule for evermore—meaning that the Spiritual and Everlasting Kingdom will be established. Such is the day of God. For all the days which have come and gone were the days of Abraham, Moses and Christ, or of the other Prophets; but this day is the day of God, for the Sun of Reality will arise in it with the utmost warmth and splendor.

Abdu’l-Baha’, Some Answered Questions #11, From The Only Translation Authorized And Approved By Abdu’l-Baha’

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Works Of The Seventh Angel:

The Child Of The East

Entry By Troops

The Most Mighty Document

The Tablet Of The Dichotomy

 

Holy Day, Kamal 6, 178 B.E. (8/6/2021): Ascension of The Establisher of the Baha’i Faith

August 6th, 2021

Dr. Leland Jensen was the supreme defender of the Covenant in both it’s Greater and lesser aspects. He was promised in the religious scriptures and oral teachings of all people everywhere on the planet and prophesied by the prophets of all cultures for the entirety of the six thousand year Adamic Cycle. But for his purity of heart and firmness in the Covenant and by his mandate from God to protect, defend and teach the Covenant to the world and establish it firmly in this land (the prophesied New Jerusalem in the U.S.A.) we who’ve gathered under the Banner of the Most Great Name would still be wandering in the spiritual wilderness not knowing where to find the truth we have sought. Thank God for sending His Son to the world a second time to re-gather the elect unto the presence of Baha’u’llah under the Provisions of His everlasting Covenant!

Ya Allah El-Mustaghath!

Allah’u’Abha!

Baha’i Month: Kamal/Perfection 1, 178 B.E. (8/1/2021)

August 2nd, 2021

 

When woman’s point of view receives due consideration and woman’s will is allowed adequate expression in the arrangement of social affairs, we may expect great advancement in matters which have often be grievously neglected under the old regime of male dominance—such matters as health, temperance, peace, and regard for the value of the individual life. Improvements in these respects will have very far-reaching and beneficent effects. ‘Abdu’l-Bahá says:—

The world in the past has been ruled by force, and man has dominated over woman by reason of his more forceful and aggressive qualities both of body and mind. But the balance is already shifting; force is losing its dominance, and mental alertness, intuition, and the spiritual qualities of love and service, in which woman is strong, are gaining ascendancy. Hence the new age will be an age less masculine and more permeated with the feminine ideals, or, to speak more exactly, will be an age in which the masculine and feminine elements of civilization will be more evenly balanced.—Star of the West, viii, No. 3, p. 4 [from report of remarks made aboard the S.S. Cedric on arrival in New York].

From Baha’u’llah and the New Era by J.E. Esslemont

Baha’i Sabbath: Kalimat 4, 178 B.E. (7/16/2021)

July 16th, 2021

In the world of existence man has traversed successive degrees until he has attained the human kingdom. In each degree of his progression he has developed capacity for advancement to the next station and condition. While in the kingdom of the mineral he was attaining the capacity for promotion into the degree of the vegetable. In the kingdom of the vegetable he underwent preparation for the world of the animal, and from thence he has come onward to the human degree, or kingdom. Throughout this journey of progression he has ever and always been potentially man.

In the beginning of his human life man was embryonic in the world of the matrix. There he received capacity and endowment for the reality of human existence. The forces and powers necessary for this world were bestowed upon him in that limited condition. In this world he needed eyes; he received them potentially in the other. He needed ears; he obtained them there in readiness and preparation for his new existence. The powers requisite in this world were conferred upon him in the world of the matrix so that when he entered this realm of real existence he not only possessed all necessary functions and powers but found provision for his material sustenance awaiting him.

Therefore, in this world he must prepare himself for the life beyond. That which he needs in the world of the Kingdom must be obtained here. Just as he prepared himself in the world of the matrix by acquiring forces necessary in this sphere of existence, so, likewise, the indispensable forces of the divine existence must be potentially attained in this world.

What is he in need of in the Kingdom which transcends the life and limitation of this mortal sphere? That world beyond is a world of sanctity and radiance; therefore, it is necessary that in this world he should acquire these divine attributes. In that world there is need of spirituality, faith, assurance, the knowledge and love of God. These he must attain in this world so that after his ascension from the earthly to the heavenly Kingdom he shall find all that is needful in that eternal life ready for him.

That divine world is manifestly a world of lights; therefore, man has need of illumination here. That is a world of love; the love of God is essential. It is a world of perfections; virtues, or perfections, must be acquired. That world is vivified by the breaths of the Holy Spirit; in this world we must seek them. That is the Kingdom of everlasting life; it must be attained during this vanishing existence.

By what means can man acquire these things? How shall he obtain these merciful gifts and powers? First, through the knowledge of God. Second, through the love of God. Third, through faith. Fourth, through philanthropic deeds. Fifth, through self-sacrifice. Sixth, through severance from this world. Seventh, through sanctity and holiness. Unless he acquires these forces and attains to these requirements, he will surely be deprived of the life that is eternal. But if he possesses the knowledge of God, becomes ignited through the fire of the love of God, witnesses the great and mighty signs of the Kingdom, becomes the cause of love among mankind and lives in the utmost state of sanctity and holiness, he shall surely attain to second birth, be baptized by the Holy Spirit and enjoy everlasting existence.

Is it not astonishing that although man has been created for the knowledge and love of God, for the virtues of the human world, for spirituality, heavenly illumination and eternal life, nevertheless, he continues ignorant and negligent of all this? Consider how he seeks knowledge of everything except knowledge of God. For instance, his utmost desire is to penetrate the mysteries of the lowest strata of the earth. Day by day he strives to know what can be found ten meters below the surface, what he can discover within the stone, what he can learn by archaeological research in the dust. He puts forth arduous labors to fathom terrestrial mysteries but is not at all concerned about knowing the mysteries of the Kingdom, traversing the illimitable fields of the eternal world, becoming informed of the divine realities, discovering the secrets of God, attaining the knowledge of God, witnessing the splendors of the Sun of Truth and realizing the glories of everlasting life. He is unmindful and thoughtless of these. How much he is attracted to the mysteries of matter, and how completely unaware he is of the mysteries of Divinity! Nay, he is utterly negligent and oblivious of the secrets of Divinity. How great his ignorance! How conducive to his degradation! It is as if a kind and loving father had provided a library of wonderful books for his son in order that he might be informed of the mysteries of creation, at the same time surrounding him with every means of comfort and enjoyment, but the son amuses himself with pebbles and playthings, neglectful of all his father’s gifts and provision. How ignorant and heedless is man! The Father has willed for him eternal glory, and he is content with blindness and deprivation. The Father has built for him a royal palace, but he is playing with the dust; prepared for him garments of silk, but he prefers to remain unclothed; provided for him delicious foods and fruits, while he seeks sustenance in the grasses of the field.

Praise be to God! You have heard the call of the Kingdom. Your eyes are opened; you have turned to God. Your purpose is the good pleasure of God, the understanding of the mysteries of the heart and investigation of the realities. Day and night you must strive that you may attain to the significances of the heavenly Kingdom, perceive the signs of Divinity, acquire certainty of knowledge and realize that this world has a Creator, a Vivifier, a Provider, an Architect—knowing this through proofs and evidences and not through susceptibilities, nay, rather, through decisive arguments and real vision—that is to say, visualizing it as clearly as the outer eye beholds the sun. In this way may you behold the presence of God and attain to the knowledge of the holy, divine Manifestations.

You must come into the knowledge of the divine Manifestations and Their teachings through proofs and evidences. You must unseal the mysteries of the supreme Kingdom and become capable of discovering the inner realities of things. Then shall you be the manifestations of the mercy of God and true believers, firm and steadfast in the Cause of God.

Praise be to God! The door of divine knowledge has been opened by Bahá’u’lláh, for He has laid the foundation whereby man may become acquainted with the verities of heaven and earth and has bestowed the utmost confirmation in this day. He is our Teacher and Adviser; He is our Seer and the One clement toward us. He has prepared His gifts and vouchsafed His bounties, revealed every admonition and behest, prepared for us the means of eternal glory, breathed upon us the life-quickening breaths of the Holy Spirit, opened before our faces the doors of the paradise of Abhá and caused the lights of the Sun of Truth to shine upon us. The clouds of mercy have poured down their precious rain. The sea of favor is swelling and surging toward us.

The spiritual springtime has come. Infinite bounties and graces have appeared. What bestowal is greater than this? We must appreciate the divine generosity and act in accordance with the teachings of Bahá’u’lláh so that all good may be stored up for us and in both worlds we shall become precious and acceptable to God, attain to everlasting blessings, taste the delicacy of the love of God, find the sweetness of the knowledge of God, perceive the heavenly bestowal and witness the power of the Holy Spirit.

This is my advice, and this is my admonition.

Abdu’l-Baha’-A talk given at 309 West Seventy-eighth Street, New York City on July 6, 1912

Baha’i Month: Kalimat/Words 1, 178 B.E. (7/13/2021)

July 12th, 2021

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I am greatly pleased to see you. Your hearts are illumined by the lights of Bahá. This meeting is in reality a divine, celestial assembly under the favor of God, for we have no other purpose than praising and meeting God. The prayer you have just offered is a prayer of thankfulness.

Thankfulness is of various kinds. There is a verbal thanksgiving which is confined to a mere utterance of gratitude. This is of no importance because perchance the tongue may give thanks while the heart is unaware of it. Many who offer thanks to God are of this type, their spirits and hearts unconscious of thanksgiving. This is mere usage, just as when we meet, receive a gift and say thank you, speaking the words without significance. One may say thank you a thousand times while the heart remains thankless, ungrateful. Therefore, mere verbal thanksgiving is without effect. But real thankfulness is a cordial giving of thanks from the heart. When man in response to the favors of God manifests susceptibilities of conscience, the heart is happy, the spirit is exhilarated. These spiritual susceptibilities are ideal thanksgiving.

There is a cordial thanksgiving, too, which expresses itself in the deeds and actions of man when his heart is filled with gratitude. For example, God has conferred upon man the gift of guidance, and in thankfulness for this great gift certain deeds must emanate from him. To express his gratitude for the favors of God man must show forth praiseworthy actions. In response to these bestowals he must render good deeds, be self-sacrificing, loving the servants of God, forfeiting even life for them, showing kindness to all the creatures. He must be severed from the world, attracted to the Kingdom of Abhá, the face radiant, the tongue eloquent, the ear attentive, striving day and night to attain the good pleasure of God. Whatsoever he wishes to do must be in harmony with the good pleasure of God. He must observe and see what is the will of God and act accordingly. There can be no doubt that such commendable deeds are thankfulness for the favors of God.

Consider how grateful anyone becomes when healed from sickness, when treated kindly by another or when a service is rendered by another, even though it may be of the least consequence. If we forget such favors, it is an evidence of ingratitude. Then it will be said a loving-kindness has been done, but we are thankless, not appreciating this love and favor. Physically and spiritually we are submerged in the sea of God’s favor. He has provided our foods, drink and other requirements; His favors encompass us from all directions. The sustenances provided for man are blessings. Sight, hearing and all his faculties are wonderful gifts. These blessings are innumerable; no matter how many are mentioned, they are still endless. Spiritual blessings are likewise endless—spirit, consciousness, thought, memory, perception, ideation and other endowments. By these He has guided us, and we enter His Kingdom. He has opened the doors of all good before our faces. He has vouchsafed eternal glory. He has summoned us to the Kingdom of heaven. He has enriched us by the bestowals of God. Every day he has proclaimed new glad tidings. Every hour fresh bounties descend.

Consider how all the people are asleep, and ye are awake. They are dead, and ye are alive through the breaths of the Holy Spirit. They are blind while ye are endowed with perceptive sight. They are deprived of the love of God, but in your hearts it exists and is glowing. Consider these bestowals and favors.

Therefore, in thanksgiving for them ye must act in accordance with the teachings of Bahá’u’lláh. Ye must read the Tablets—the Hidden Words, Ishráqát, Glad Tidings—all the holy utterances, and act according to them. This is real thanksgiving, to live in accord with these utterances. This is true thankfulness and the divine bestowal. This is thanksgiving and glorification of God.

I hope you all may attain thereto, be mindful of these favors of God and be attentive. It is my hope that I may go away from New York with a happy heart, and my heart is happy when the friends of God love each other, when they manifest the mercy of God to all people. If I see this, I shall go away happy.

Salutations!

Abdu’l-Baha’-Talk given at the home of Dr. and Mrs. Florian Krug, 830 Park avenue, NYC, NY on July 15, 1912

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