Baha’i Sabbath: Izzat 14, 175 B.E. (9/21/2018)

September 21st, 2018

We will now mention unto thee Trustworthiness and the station thereof in the estimation of God, thy Lord, the Lord of the Mighty Throne. One day of days We repaired unto Our Green Island. Upon Our arrival, We beheld its streams flowing, and its trees luxuriant, and the sunlight playing in their midst. Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: “O inmates of earth and heaven! Behold ye My beauty, and My radiance, and My revelation, and My effulgence. By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof. I will recompense whosoever will cleave unto Me, and recognize My rank and station, and hold fast unto My hem. I am the most great ornament of the people of Bahá, and the vesture of glory unto all who are in the kingdom of creation. I am the supreme instrument for the prosperity of the world, and the horizon of assurance unto all beings.” Thus have We sent down for thee that which will draw men nigh unto the Lord of creation.

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The fifth Ishráq

Governments should fully acquaint themselves with the conditions of those they govern, and confer upon them positions according to desert and merit. It is enjoined upon every ruler and sovereign to consider this matter with the utmost care that the traitor may not usurp the position of the faithful, nor the despoiler rule in the place of the trustworthy. Among the officials who in the past have governed in this Most Great Prison some, praise be to God, were adorned with justice, but as to others, We take refuge with God. We beseech the One true God to guide them one and all, that haply they may not be deprived of the fruit of faith and trustworthiness, nor be withheld from the light of equity and justice.

Baha’u’llah, Isharaqat/Splendors

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If a man were to perform every good work, yet fail in the least scruple to be entirely trustworthy and honest, his good works would become as dry tinder and his failure as a soul-consuming fire. If, on the other hand, he should fall short in all his affairs, yet act with trustworthiness and honesty, all his defects would ultimately be righted, all injuries remedied, and all infirmities healed. Our meaning is that, in the sight of God, trustworthiness is the bedrock of His Faith and the foundation of all virtues and perfections. A man deprived of this quality is destitute of everything. What shall faith and piety avail if trustworthiness be lacking? Of what consequence can they be?

What benefit or advantage can they confer? Wherefore ‘Abdu’l-Bahá counselleth the friends–nay, rather, fervently imploreth them–so vigilantly to guard the sanctity of the Cause of God and preserve their own dignity as individuals that all nations shall come to know and honour them for their trustworthiness and integrity. They can render no greater service than this today. To act otherwise would be to take an axe to the root of the Cause of God–we take refuge with God from this heinous transgression and pray that He will protect His loved ones from committing so flagrant a wrong.

Abdu’l-Baha’- From a Persian Tablet

The Principles Guiding The Trustworthy Of God

 

Baha’i Sabbath: Izzat 7, 175 B.E. (9/14/2018)

September 15th, 2018

As to thyself, whenever thou art enraptured by the vitalizing breaths of the revealed verses and art carried away by the pure, life-giving water proffered by the hand of the bounty of thy Lord, the sovereign Ruler of the Day of Resurrection, lift up thy voice and say:

O my God! O my God! I yield Thee thanks that Thou hast directed me towards Thyself, hast guided me unto Thy horizon, hast clearly set forth for me Thy Path, hast revealed to me Thy testimony and enabled me to set my face towards Thee, while most of the doctors and divines among Thy servants together with such as follow them have, without the least proof or evidence from Thee, turned away from Thee. Blessing be unto Thee, O Lord of Names, and glory be unto Thee, O Creator of the heavens, inasmuch as Thou hast, through the power of Thy Name, the Self-Subsisting, given me to drink of Thy sealed wine, hast caused me to draw nigh unto Thee and hast enabled me to recognize the Dayspring of Thine utterance, the Manifestation of Thy signs, the Fountainhead of Thy laws and commandments and the Source of Thy wisdom and bestowals. Blessed is the land that hath been ennobled by Thy footsteps, wherein the throne of Thy sovereignty is established and the fragrance of Thy raiment is diffused. By Thy glory and majesty, by Thy might and power, I desire not my sight save to behold Thy beauty, nor my hearing save to hearken to Thy call and Thy verses.

O my God! O my God! Debar not the eyes from that for which Thou hast created them, nor the faces from turning to Thy horizon, or from paying homage at the portals of Thy majesty, or from appearing in the presence of Thy throne, or from bowing down before the splendors of the Daystar of Thy bounty.

I am the one, O Lord, whose heart and soul, whose limbs, whose inner and outer tongue testify to Thy unity and Thy oneness, and bear witness that Thou art God and that there is no God but Thee. Thou didst bring mankind into being to know Thee and to serve Thy Cause, that their station might thereby be elevated upon Thine earth and their souls be uplifted by virtue of the things Thou hast revealed in Thy Scriptures, Thy Books and Thy Tablets. Yet no sooner didst Thou manifest Thyself and reveal Thy signs than they turned away from Thee and repudiated Thee and rejected that which Thou didst unveil before their eyes through the potency of Thy might and Thy power. They rose up to inflict harm upon Thee, to extinguish Thy light and to put out the flame that blazeth in Thy Burning Bush. Their iniquity waxed so grievous that they conspired to shed Thy blood and to violate Thy honor. And likewise acted he whom Thou hadst nurtured with the hand of Thy loving-kindness, hadst protected from the mischief of the rebellious among Thy creatures and the froward amidst Thy servants, and whom Thou hadst set the task of writing Thy holy verses before Thy throne.

Alas! Alas! for the things he perpetrated in Thy days to such an extent that he violated Thy Covenant and Thy Testament, rejected Thy holy Writ, rose up in rebellion and committed that which caused the denizens of Thy Kingdom to lament. Then no sooner had he found his hopes shattered and had perceived the odor of utter failure than he raised his voice and gave tongue to that which caused Thy chosen ones, who are nigh unto Thee, and the inmates of the pavilion of glory, to be lost in bewilderment.

Thou seest me, O my God, writhing in anguish upon the dust, like unto a fish. Deliver me, have mercy upon me, O Thou Whose aid is invoked by all men, O Thou within Whose grasp lie the reins of power over all men and women. Whenever I ponder my grievous shortcomings and my great trespasses, despair assaileth me from every direction, and whenever I pause to meditate upon the ocean of Thy bounteousness and the heaven of Thy grace and the daystar of Thy tender compassion, I inhale the fragrance of hope diffused from right and left, from north and south, as if every created thing imparteth unto me the joyous tidings that the clouds of the heaven of Thy mercy will pour down their rain upon me. By Thy might, O Thou Who art the Mainstay of the sincere ones and the Desire of them that enjoy near access unto Thee! Thy manifold favors and blessings and the revelations of Thy grace and loving-kindness have truly emboldened me. How, otherwise, can utter nothingness magnify the Name of Him Who hath, by a word, brought creation into being, and how can an evanescent creature extol Him Who hath demonstrated that no description can ever express Him and no word of praise magnify His glory? He hath from everlasting been immeasurably exalted above the understanding of His creatures and sanctified from the conceptions of His servants.

O Lord! Thou beholdest this lifeless one before Thy face; suffer him, through Thy generosity and bountiful favor, not to be deprived of the chalice of immortal life. And Thou seest this afflicted one standing before Thy throne; turn him not away from the ocean of Thy healing. I entreat Thee to enable me at all times and under all conditions to remember Thee, to magnify Thy Name and to serve Thy Cause, though I am well aware that whatever proceedeth from a servant cannot transcend the limitations of his soul, nor beseem Thy Lordship, nor be worthy of the court of Thy glory and Thy Majesty.

Thy might beareth me witness! Were it not to celebrate Thy praise, my tongue would be of no use to me, and were it not for the sake of rendering service to Thee, my existence would avail me not. But for the pleasure of beholding the splendors of Thy realm of glory, why should I cherish sight? And but for the joy of giving ear to Thy most sweet voice, of what use is hearing?

Alas! Alas! I know not, O my God, my Mainstay, my heart’s Desire, whether Thou hast ordained for me that which shall bring solace to mine eyes, gladden my bosom and rejoice my heart, or whether Thine irrevocable decree, O King of eternity and the sovereign Lord of all nations, will debar me from presenting myself before Thy throne. I swear by Thy glory and majesty and by Thy dominion and power, the darkness of my remoteness from Thee hath destroyed me. What hath become of the light of Thy nearness, O Desire of every understanding heart? The tormenting agony of separation from Thee hath consumed me. Where is the effulgent light of Thy reunion, O Well-Beloved of such as are wholly devoted to Thee?

Thou seest, O my God, what hath befallen me in Thy Path at the hand of those who have denied Thy Truth, have violated Thy Covenant, caviled at Thy signs, rejected the blessings Thou didst vouchsafe, disbelieved the verses Thou didst send down and have refused to acknowledge the testimony Thou didst fulfill.

O Lord! The tongue of my tongue and the heart of my heart and the spirit of my spirit and my outward and inmost beings bear witness to Thy unity and Thy oneness, Thy power and Thine omnipotence, Thy grandeur and Thy sovereignty, and attest Thy glory, loftiness and authority. I testify that Thou art God and that there is none other God besides Thee. From everlasting Thou hast been a treasure hidden from the sight and minds of men and shalt continue to remain the same for ever and ever. The powers of earth can never frustrate Thee, nor can the might of the nations alarm Thee. Thou art the One Who hath unlocked the door of knowledge before the faces of Thy servants that they may recognize Him Who is the Daystar of Thy Revelation, the Dawning-Place of Thy signs, the Heaven of Thy manifestation and the Sun of Thy divine beauty. In Thy holy Books, in Thy Scriptures and Thy Scrolls Thou hast promised all the peoples of the world that Thou Thyself shalt appear and shalt remove the veils of glory from Thy face, even as Thou didst announce in Thy words unto Thy Friend through Whom the Daystar of Revelation shone brightly above the horizon of Ḥijáz, and the dawning light of divine Truth shed its radiance among all men, proclaiming: “The Day when mankind shall stand before the Lord of the worlds.” And before Muḥammad Thou didst impart this glad-tiding unto Him Who conversed with Thee, saying: “Bring forth thy people from the darkness into the light and remind them of the days of God.” Moreover Thou didst proclaim this truth unto the Spirit and unto Thy Prophets and Thy Messengers, whether of the remote or more recent past. If all that which Thou hast sent down in glorification of this Most Great Remembrance, this Great Announcement, were to stream forth from the wellspring of Thy most august Pen, the inmates of the cities of knowledge and understanding would be dumbfounded, except such as Thou wouldst deliver through the potency of Thy might and wouldst protect as a token of Thy bountiful favor and Thy grace. I bear witness that Thou hast in truth fulfilled Thy pledge and hast made manifest the One Whose advent was foretold by Thy Prophets, Thy chosen ones and by them that serve Thee. He hath come from the heaven of glory and power, bearing the banners of Thy signs and the standards of Thy testimonies. Through the potency of Thine indomitable power and strength, He stood up before the faces of all men and summoned all mankind to the summit of transcendent glory and unto the all-highest Horizon, in such wise that neither the oppression of the ecclesiastics nor the onslaught of the rulers was able to deter Him. He arose with inflexible resolve and, unloosing His tongue, proclaimed in ringing tones: “He Who is the All-Bountiful is come, riding aloft on the clouds. Advance, O people of the earth, with shining faces and radiant hearts!”

Great indeed is the blessedness of him who attaineth Thy presence, drinketh the wine of reunion proffered by the hand of Thy bounteousness, inhaleth the fragrance of Thy signs, unlooseth his tongue in celebrating Thy praise, soareth high in Thy heavens, is carried away by the sweetness of Thy Voice, gaineth admittance into the most exalted Paradise and attaineth the station of revelation and vision before the throne of Thy majesty.

I beg of Thee by the Most Great Infallibility which Thou hast chosen to be the dayspring of Thy Revelation, and by Thy most sublime Word through whose potency Thou didst call the creation into being and didst reveal Thy Cause, and by this Name which hath caused all other names to groan aloud and the limbs of the sages to quake, I beg of Thee to make me detached from all else save Thee, in such wise that I may move not but in conformity with the good-pleasure of Thy Will, and speak not except at the bidding of Thy Purpose, and hear naught save the words of Thy praise and Thy glorification.

I magnify Thy Name, O my God, and offer thanksgiving unto Thee, O my Desire, inasmuch as Thou hast enabled me to clearly perceive Thy straight Path, hast unveiled Thy Great Announcement before mine eyes and hast aided me to set my face towards the Dayspring of Thy Revelation and the Fountainhead of Thy Cause, whilst Thy servants and Thy people turned away from Thee. I entreat Thee, O Lord of the Kingdom of eternity, by the shrill voice of the Pen of Glory, and by the Burning Fire which calleth aloud from the verdant Tree, and by the Ark which Thou hast specially chosen for the people of Bahá, to grant that I may remain steadfast in my love for Thee, be well pleased with whatsoever Thou hast prescribed for me in Thy Book and may stand firm in Thy service and in the service of Thy loved ones. Graciously assist then Thy servants, O my God, to do that which will serve to exalt Thy Cause and will enable them to observe whatsoever Thou hast revealed in Thy Book.

Verily Thou art the Lord of Strength, Thou art potent to ordain whatsoever Thou willest and within Thy grasp Thou holdest the reins of all created things. No God is there but Thee, the All-Powerful, the All-Knowing, the All-Wise.

Baha’u’llah, Ishraqat/Splendors, Tablets Of Baha’u’llah

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The Twelve Fruits Borne Of Firmness In God’s Covenant

Baha’i Month: Izzat/Might 1, 175 B.E. (9/8/2018)

September 8th, 2018

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Justice is, in this day, bewailing its plight, and Equity groaneth beneath the yoke of oppression. The thick clouds of tyranny have darkened the face of the earth, and enveloped its peoples. Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this worldwide regeneration. This is the most great, the most joyful tidings imparted by the Pen of this Wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is molded. The mere act of your gathering together is enough to scatter the forces of these vain and worthless people.

Baha’u’llah-Lawḥ-i-Dunyá/Tablet of the World

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The American nation…stands, indeed, from whichever angle one observes its immediate fortunes, in grave peril. The woes and tribulations which threaten it are partly avoidable, but mostly inevitable and God-sent, for by reason of them a government and people clinging tenaciously to the obsolescent doctrine of absolute sovereignty and upholding a political system, manifestly at variance with the needs of a world already contracted into a neighborhood and crying out for unity, will find itself purged of its anachronistic conceptions, and prepared to play a preponderating role, as foretold by ‘Abdu’l-Bahá, in the hoisting of the standard of the Lesser Peace, in the unification of mankind, and in the establishment of a world federal government on this planet. These same fiery tribulations will not only firmly weld the American nation to its sister nations in both hemispheres, but will through their cleansing effect, purge it thoroughly of the accumulated dross which ingrained racial prejudice, rampant materialism, widespread ungodliness and moral laxity have combined, in the course of successive generations, to produce, and which have prevented her thus far from assuming the role of world spiritual leadership forecast by ‘Abdu’l-Bahá’s unerring pen—a role which she is bound to fulfill through travail and sorrow.

Shoghi Effendi, Citadel of Faith

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The unification of mankind, and the establishment of a world federal government on this planet

Baha’i Sabbath: Asma’ 19, 175 B.E. (9/7/2018)

September 7th, 2018

HE IS GOD, EXALTED IS HE, THE LORD OF MAJESTY AND POWER

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In these days the tabernacle of justice hath fallen into the clutches of tyranny and oppression. Beseech ye the One true God—exalted be His glory—not to deprive mankind of the ocean of true understanding, for were men but to take heed they would readily appreciate that whatever hath streamed from and is set down by the Pen of Glory is even as the sun for the whole world and that therein lie the welfare, security and true interests of all men; otherwise the earth will be tormented by a fresh calamity every day and unprecedented commotions will break out. God grant that the people of the world may be graciously aided to preserve the light of His loving counsels within the globe of wisdom. We cherish the hope that everyone may be adorned with the vesture of true wisdom, the basis of the government of the world.

The Great Being saith: The heaven of statesmanship is made luminous and resplendent by the brightness of the light of these blessed words which hath dawned from the dayspring of the Will of God: It behooveth every ruler to weigh his own being every day in the balance of equity and justice and then to judge between men and counsel them to do that which would direct their steps unto the path of wisdom and understanding. This is the cornerstone of statesmanship and the essence thereof. From these words every enlightened man of wisdom will readily perceive that which will foster such aims as the welfare, security and protection of mankind and the safety of human lives. Were men of insight to quaff their fill from the ocean of inner meanings which lie enshrined in these words and become acquainted therewith, they would bear witness to the sublimity and the excellence of this utterance. If this lowly one were to set forth that which he perceiveth, all would testify unto God’s consummate wisdom. The secrets of statesmanship and that of which the people are in need lie enfolded within these words. This lowly servant earnestly entreateth the One true God—exalted be His glory—to illumine the eyes of the people of the world with the splendor of the light of wisdom that they, one and all, may recognize that which is indispensable in this day.

That one indeed is a man who, today, dedicateth himself to the service of the entire human race. The Great Being saith: Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth. In another passage He hath proclaimed: It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens.

Such exhortations to union and concord as are inscribed in the Books of the Prophets by the Pen of the Most High bear reference unto specific matters; not a union that would lead to disunity or a concord which would create discord. This is the station where measures are set unto everything, a station where every deserving soul shall be given his due. Well is it with them that appreciate the meaning and grasp the intent of these words, and woe betide the heedless. Unto this all the evidences of nature, in their very essences, bear ample testimony. Every discerning man of wisdom is well acquainted with that which We have mentioned, but not those who have strayed far from the living fountain of fairmindedness and are roving distraught in the wilderness of ignorance and blind fanaticism.

The Great Being saith: O ye children of men! The fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men. Suffer it not to become a source of dissension and discord, of hate and enmity. This is the straight Path, the fixed and immovable foundation. Whatsoever is raised on this foundation, the changes and chances of the world can never impair its strength, nor will the revolution of countless centuries undermine its structure. Our hope is that the world’s religious leaders and the rulers thereof will unitedly arise for the reformation of this age and the rehabilitation of its fortunes. Let them, after meditating on its needs, take counsel together and, through anxious and full deliberation, administer to a diseased and sorely afflicted world the remedy it requireth.

Baha’u’llah, Tablet Of Maqsud (excerpt)

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Whatsoever is raised on this foundation…

Baha’i Sabbath: Asma’ 12, 175 B.E. (8/31/2018)

August 31st, 2018

The Word Of God Which The Supreme Pen Hath Recorded On The Sixth Leaf Of The Most Exalted Paradise Is The Following:

The light of men is Justice. Quench it not with the contrary winds of oppression and tyranny. The purpose of justice is the appearance of unity among men. The ocean of divine wisdom surgeth within this exalted word, while the books of the world cannot contain its inner significance. Were mankind to be adorned with this raiment, they would behold the daystar of the utterance, “On that day God will satisfy everyone out of His abundance,”6 shining resplendent above the horizon of the world. Appreciate ye the value of this utterance; it is a noble fruit that the Tree of the Pen of Glory hath yielded. Happy is the man that giveth ear unto it and observeth its precepts. Verily I say, whatever is sent down from the heaven of the Will of God is the means for the establishment of order in the world and the instrument for promoting unity and fellowship among its peoples. Thus hath the Tongue of this Wronged One spoken from His Most Great Prison.

The Word Of God Which The Supreme Pen Hath Recorded On The
Seventh Leaf Of The Most Exalted Paradise Is This:

O ye men of wisdom among nations! Shut your eyes to estrangement, then fix your gaze upon unity. Cleave tenaciously unto that which will lead to the well-being and tranquility of all mankind. This span of earth is but one homeland and one habitation. It behooveth you to abandon vainglory which causeth alienation and to set your hearts on whatever will ensure harmony. In the estimation of the people of Bahá man’s glory lieth in his knowledge, his upright conduct, his praiseworthy character, his wisdom, and not in his nationality or rank. O people of the earth! Appreciate the value of this heavenly word. Indeed it may be likened unto a ship for the ocean of knowledge and a shining luminary for the realm of perception.

Baha’u’llah

Kalimát-i-Firdawsíyyih (Words of Paradise)

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“Cleave tenaciously unto that which will lead to the well-being and tranquility of all mankind.”

Baha’i Sabbath: Asma’ 5, 175 B.E. (8/24/2018)

August 24th, 2018

The word of God which the Supreme Pen hath recorded on the fourth leaf of the Most Exalted Paradise is the following:

O people of God! Beseech ye the True One—glorified be His Name—that He may graciously shield the manifestations of dominion and power from the suggestions of self and desire and shed the radiance of justice and guidance upon them.

His Majesty Muḥammad Sháh, despite the excellence of his rank, committed two heinous deeds. One was the order to banish the Lord of the Realms of Grace and Bounty, the Primal Point; and the other, the murder of the Prince of the City of Statesmanship and Literary Accomplishment.5

The faults of kings, like their favors, can be great. A king who is not deterred by the vainglory of power and authority from observing justice, nor is deprived of the splendors of the daystar of equity by luxury, riches, glory or the marshalling of hosts and legions shall occupy a high rank and a sublime station amongst the Concourse on high. It is incumbent upon everyone to extend aid and to manifest kindness to so noble a soul. Well is it with the king who keepeth a tight hold on the reins of his passion, restraineth his anger and preferreth justice and fairness to injustice and tyranny.

Baha’u’llah, Kalimát-i-Firdawsíyyih (Words of Paradise)

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The Twelve Fruits Borne Of Firmness In God’s Covenant

Baha’i Month: Asma/Names 1, 175 B.E. (8/20/2018)

August 20th, 2018

The Fourth Tajallí

is concerning Divinity, Godhead and the like. Were a man of insight to direct his gaze towards the blessed, the manifest Lote-Tree and its fruits, he would be so enriched thereby as to be independent of aught else and to acknowledge his belief in that which the Speaker on Sinai hath uttered from the throne of Revelation.

O ‘Alí-Akbar! Acquaint the people with the holy verses of thy Lord and make known unto them His straight Path, His mighty Announcement.

Say: O people, if ye judge fairly and equitably, ye will testify to the truth of whatsoever hath streamed forth from the Most Exalted Pen. If ye be of the people of the Bayán, the Persian Bayán will guide you aright and will prove a sufficient testimony unto you; and if ye be of the people of the Qur’án, ponder ye upon the Revelation on Sinai and the Voice from the Bush which came unto the Son of ‘Imrán [Moses].

Gracious God! It was intended that at the time of the manifestation of the One true God the faculty of recognizing Him would have been developed and matured and would have reached its culmination. However, it is now clearly demonstrated that in the disbelievers this faculty hath remained undeveloped and hath, indeed, degenerated.

O ‘Alí! That which they accepted from the Bush they now refuse to accept from Him Who is the Tree of the world of existence. Say, O people of the Bayán, speak not according to the dictates of passion and selfish desire. Most of the peoples of the earth attest the truth of the blessed Word which hath come forth from the Bush.

By the righteousness of God! But for the anthem of praise voiced by Him Who heralded the divine Revelation, this Wronged One would never have breathed a word which might have struck terror into the hearts of the ignorant and caused them to perish. Dwelling on the glorification of Him Whom God shall make manifest—exalted be His Manifestation—the Báb in the beginning of the Bayán saith: “He is the One Who shall proclaim under all conditions, “Verily, verily, I am God, no God is there but Me, the Lord of all created things. In truth all others except Me are My creatures. O, My creatures! Me alone do ye worship.’” Likewise in another instance He, magnifying the Name of Him Who shall be made manifest, saith: “I would be the first to adore Him.” Now it behooveth one to reflect upon the significance of the “Adorer” and the “Adored One,” that perchance the people of the earth may partake of a dewdrop from the ocean of divine knowledge and may be enabled to perceive the greatness of this Revelation. Verily, He hath appeared and hath unloosed His tongue to proclaim the Truth. Well is it with him who doth acknowledge and recognize the truth, and woe betide the froward and the wayward.

O kindreds of the earth! Incline your ears unto the Voice from the divine Lote-Tree which overshadoweth the world and be not of the people of tyranny on earth—men who have repudiated the Manifestation of God and His invincible authority and have renounced His favors—they in truth are reckoned with the contemptible in the Book of God, the Lord of all mankind.

The Glory which hath dawned above the horizon of My tender mercy rest upon thee and upon whosoever is with thee and giveth ear to thy words concerning the Cause of God, the Almighty, the All-Praised.

Baha’u’llah, Tablet of Tajalliyat/Effulgences (excerpt)

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The Twelve Fruits Borne Of Firmness In God’s Covenant

Baha’i Sabbath: Kamal 17, 175 B.E. (8/17/2018)

August 18th, 2018

The ninth Glad-Tidings

When the sinner findeth himself wholly detached and freed from all save God, he should beg forgiveness and pardon from Him. Confession of sins and transgressions before human beings is not permissible, as it hath never been nor will ever be conducive to divine forgiveness. Moreover such confession before people results in one’s humiliation and abasement, and God—exalted be His glory—wisheth not the humiliation of His servants. Verily He is the Compassionate, the Merciful. The sinner should, between himself and God, implore mercy from the Ocean of mercy, beg forgiveness from the Heaven of generosity and say:

O God, my God! I implore Thee by the blood of Thy true lovers who were so enraptured by Thy sweet utterance that they hastened unto the Pinnacle of Glory, the site of the most glorious martyrdom, and I beseech Thee by the mysteries which lie enshrined in Thy knowledge and by the pearls that are treasured in the ocean of Thy bounty to grant forgiveness unto me and unto my father and my mother. Of those who show forth mercy, Thou art in truth the Most Merciful. No God is there but Thee, the Ever-Forgiving, the All-Bountiful.

O Lord! Thou seest this essence of sinfulness turning unto the ocean of Thy favor and this feeble one seeking the kingdom of Thy divine power and this poor creature inclining himself towards the daystar of Thy wealth. By Thy mercy and Thy grace, disappoint him not, O Lord, nor debar him from the revelations of Thy bounty in Thy days, nor cast him away from Thy door which Thou hast opened wide to all that dwell in Thy heaven and on Thine earth.

Alas! Alas! My sins have prevented me from approaching the Court of Thy holiness and my trespasses have caused me to stray far from the Tabernacle of Thy majesty. I have committed that which Thou didst forbid me to do and have put away what Thou didst order me to observe.

I pray Thee by Him Who is the sovereign Lord of Names to write down for me with the Pen of Thy bounty that which will enable me to draw nigh unto Thee and will purge me from my trespasses which have intervened between me and Thy forgiveness and Thy pardon.

Verily, Thou art the Potent, the Bountiful. No God is there but Thee, the Mighty, the Gracious.

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The Twelve Fruits Borne Of Firmness In God’s Covenant

 

Holy Day: The Return Of Jesus Enters The Temple – Kamal 9, 175 B.E. (8/9/2018) – 8/9/1969

August 9th, 2018

Jesus The High Priest Upon His Return Reading A Prayer For All Humanity Revealed By The Messiah Baha’u’llah Through His Son Abdu’l-Baha’

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And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.

And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire?

And Jesus was clothed with filthy garments: and he stood before the face of the angel.

Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments.

And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments; and the angel of the LORD was standing by.

And the angel of the LORD enjoined Joshua,

Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day.

In that day, saith the Lord of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

The Holy Bible, Zechariah chapter 3.

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And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.

And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire?

And Jesus was clothed with filthy garments: and he stood before the face of the angel.
Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments.
And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.

And the angel of the Lord protested to Jesus, saying:
Thus saith the Lord of hosts: If thou wilt walk in my ways, and keep my charge, thou also shalt judge my house, and shalt keep my courts, and I will give thee some of them that are now present here to walk with thee.

Hear, O Jesus thou high priest, thou and thy friends that dwell before thee, for they are portending men: for behold I WILL BRING MY SERVANT THE ORIENT.

For behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts: and I will take away the iniquity of that land in one day.

In that day, saith the Lord of hosts, every man shall call his friend under the vine and under the fig tree.

Zacharias (Zechariah) Chapter 3, Douay-Rheims Catholic Bible

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Entry By Troops

The Seventh Angel Sounded: Child Of The East-Jeane Dixon Was Right

The Most Mighty Document

The Tablet Of The Dichotomy

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The Twelve Fruits Of God’s Covenant

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Dr. Leland Jensen was the supreme defender of the Covenant in both it’s Greater and lesser aspects. He was promised in the religious scriptures and oral teachings of all people everywhere on the planet and prophesied by the prophets of all cultures for the entirety of the six thousand year Adamic Cycle. But for his purity of heart and firmness in the Covenant and by his mandate from God to protect, defend and teach the Covenant to the world and establish it firmly in this land (the prophesied New Jerusalem in the U.S.A.) we who’ve gathered under the Banner of the Most Great Name would still be wandering in the spiritual wilderness not knowing where to find the truth we have sought. Thank God for sending His Son to the world a second time to re-gather the elect unto the presence of Baha’u’llah under the Provisions of His everlasting Covenant!

Allah’u’Abha!

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Holy Day: The Passing Of The Establisher: Kamal 6, 175 B.E. (8/6/2018)

August 6th, 2018

Dr. Leland Jensen was the supreme defender of the Covenant in both it’s Greater and lesser aspects. He was promised in the religious scriptures and oral teachings of all people everywhere on the planet and prophesied by the prophets of all cultures for the entirety of the six thousand year Adamic Cycle. But for his purity of heart and firmness in the Covenant and by his mandate from God to protect, defend and teach the Covenant to the world and establish it firmly in this land (the prophesied New Jerusalem in the U.S.A.) we who’ve gathered under the Banner of the Most Great Name would still be wandering in the spiritual wilderness not knowing where to find the truth we have sought. Thank God for sending His Son to the world a second time to re-gather the elect unto the presence of Baha’u’llah under the Provisions of His everlasting Covenant!

Ya Allah El-Mustaghath!

Allah’u’Abha!

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The Twelve Fruits Of God’s Covenant