Baha’i Sabbath: Kalimat 9, 174 B.E. (7/21/2017)

July 21st, 2017

In these times thanksgiving for the bounty of the Merciful One consists in the illumination of the heart and the feeling of the soul. This is the reality of thanksgiving. But, although offering thanks through speech or writings is approvable, yet, in comparison with that, it is but unreal, for the foundation is spiritual feelings and merciful sentiments. I hope that you may be favored therewith. But the lack of capacity and merit in the Day of Judgment does not prevent one from bounty and generosity, for it is the day of grace and not justice, and to give every one his due is justice. Consequently, do not look upon thy capacity, nay, rather, look upon the infinite grace of the Bounty of Abha who grace is comprehending and whose bounty is perfect.

I beg of God through the confirmation and assistance of the True One thou mayest show the utmost eloquence, fluency, ability and skill in teaching the real significances of the Bible. Turn toward the Kingdom of Abha and seek the bounty of the Holy Spirit. Loosen the tongue and the confirmation of the Spirit shall reach thee.

Abdu’l-Baha, Tablets, Volume 2, pp 243-244

 

The Principles Forming The Bedrock Of The Kingdom Of God On Earth As It Is In Heaven

 

Baha’i Month: Kalimat/Words 1, 174 B.E. (7/13/2017)

July 14th, 2017

O ye beloved of God! O ye children of His Kingdom!

Verily, verily the new heaven and the new earth are come. The holy City, new Jerusalem, hath come down from on high in the form of a maid of heaven, veiled, beauteous, and unique, and prepared for reunion with her lovers on earth. The angelic company of the celestial Concourse have joined in a call that hath rung throughout the universe, all loudly and mightily acclaiming: “Hail, O City of God! Abide Thou, and make Thy habitation with the pure, virtuous and holy servants of Thine; for they are Thy people, and Thou art their Lord.”

He hath wiped away their tears, kindled their light, rejoiced their hearts and enraptured their souls. Death shall no more overtake them, neither shall sorrow, crying and tribulation afflict them. The Lord God Omnipotent hath been enthroned in His Kingdom and hath made all things new. This is the truth, and what truth greater than the Revelation of St. John the divine? He is the Alpha and Omega. He is the One that will give unto him that is athirst of the fountain of the water of life, and bestow upon the sick the remedy of true salvation. He whom such grace aideth is verily he that receiveth the most glorious heritage from theprophets of God and His holy ones. The Lord will be his God, and he His dearly-beloved son.

Rejoice, then, O ye beloved of the Lord and His chosen ones, and ye the children of God and His people, raise your voice and laud and magnify the Lord, the Most High; for His light hath beamed forth, His signs have appeared, and the billows of His rising ocean have scattered on every shore many a precious pearl.

Abdu’l-Baha’, Star Of The West, Volume XIV Number 12

 

The 12 Founding Principles Of The One World Government Ordained By God

 

Holy Day: The Martyrdom Of The Bab-Rahmat 16, 174 B.E. (7/9/2017)

July 9th, 2017

*****

Now the Siyyid Báb had disposed all His affairs before setting out from Chihríq towards Tabríz, had placed His writings and even His ring and pen-case in a specially prepared box, put the key of the box in an envelope, and sent it by means of Mullá Báqir, who was one of His first associates, to Mullá ‘Abdu’l-Karím of Qazvín. This trust Mullá Báqir delivered over to Mullá ‘Abdu’l-Karím at Qum in presence of a numerous company. At the solicitations of those present he opened the lid of the box and said, “I am commanded to convey this trust to Bahá’u’lláh: more than this ask not of me, for I cannot tell you.” Importuned by the company, he produced a long epistle in blue, penned in the most graceful manner with the utmost delicacy and firmness in a beautiful minute shikastih hand, written in the shape of a man so closely that it would have been imagined that it was a single wash of ink on the paper. When they had read this epistle [they perceived that] He had produced three hundred and sixty derivatives from the word Bahá. Then Mullá ‘Abdu’l-Karím conveyed the trust to its destination.

Well, we must return to our original narrative. The Prime Minister issued a second order to his brother Mírzá Ḥasan Khán, the gist of which order was this: “Obtain a formal and explicit sentence from the learned doctors of Tabríz who are the firm support of the Church of Ja’far (upon him be peace) and the impregnable stronghold of the Shí‘ite faith; summon the Christian regiment of Urúmíyyih; suspend the Báb before all the people; and give orders for the regiment to fire a volley.”

Mírzá Ḥasan Khán summoned his chief of the farráshes, and gave him his instructions. They removed the Báb’s turban and sash which were the signs of His Siyyid-hood, brought Him with four of His followers to the barrack square of Tabríz, confined Him in a cell, and appointed forty of the Christian soldiers of Tabríz to guard Him.

Next day the chief of the farráshes delivered over the Báb and a young man named Áqá Muḥammad-‘Alí who was of a noble family of Tabríz to Sám Khán, colonel of the Christian regiment of Urúmíyyih, at the sentences of the learned divine Mullá Muḥammad of Mamaqán, of the second ecclesiastical authority Mullá Mírzá Báqir, and of the third ecclesiastical authority Mullá Murtadá-Qulí and others. An iron nail was hammered into the middle of the staircase of the very cell wherein they were imprisoned, and two ropes were hung down. By one rope the Báb was suspended and by the other rope Áqá Muḥammad-‘Alí, both being firmly bound in such wise that the head of that young man was on the Báb’s breast. The surrounding housetops billowed with teeming crowds. A regiment of soldiers ranged itself in three files. The first file fired; then the second file, and then the third file discharged volleys. From the fire of these volleys a mighty smoke was produced. When the smoke cleared away they saw that young man standing and the Báb seated by the side of His amanuensis Áqá Siyyid Ḥusayn in the very cell from the staircase of which they had suspended them. To neither one of them had the slightest injury resulted.

Sám Khán the Christian asked to be excused; the turn of service came to another regiment, and the chief of the farráshes withheld his hand. Áqá Ján Big of Khamsíh, colonel of the bodyguard, advanced; and they again bound the Báb together with that young man to the same nail. The Báb uttered certain words which those few who knew Persian understood, while the rest heard but the sound of His voice.

The colonel of the regiment appeared in person: and it was before noon on the twenty-eighth day of Sha’bán in the year [A.H.] one thousand two hundred and sixty-six. Suddenly he gave orders to fire. At this volley the bullets produced such an effect that the breasts [of the victims] were riddled, and their limbs were completely dissected, except their faces, which were but little marred.

Then they removed those two bodies from the square to the edge of the moat outside the city, and that night they remained by the edge of the moat. Next day the Russian consul came with an artist and took a picture of those two bodies in the posture wherein they had fallen at the edge of the moat.

On the second night at midnight the Bábís carried away the two bodies.

On the third day the people did not find the bodies, and some supposed that the wild beasts had devoured them, so that the doctors proclaimed from the summits of their pulpits saying, “The holy body of the immaculate Imám and that of the true Shí‘ite are preserved from the encroachments of beasts of prey and creeping things and wounds, but the body of this person have the wild beasts torn in pieces.” But after the fullest investigation and inquiry it hath been proved that when the Báb had dispersed all His writings and personal properties and it had become clear and evident from various signs that these events would shortly take place, therefore, on the second day of these events, Sulaymán Khán the son of Yaḥyá Khán, one of the nobles of Ádhirbáyján devoted to the Báb, arrived, and proceeded straightway to the house of the mayor of Tabríz. And since the mayor was an old friend, associate, and confidant of his; since, moreover, he was of the mystic temperament and did not entertain aversion or dislike for any sect, Sulaymán Khán divulged this secret to him saying, “Tonight I, with several others, will endeavor by every means and artifice to rescue the body. Even though it be not possible, come what may we will make an attack, and either attain our object or pour out our lives freely in this way.” “Such troubles,” answered the mayor, “are in no wise necessary.” He then sent one of his private servants named Ḥájí Alláh-Yár, who, by whatever means and proceedings it was, obtained the body without trouble or difficulty and handed it over to Ḥájí Sulaymán Khán. And when it was morning the sentinels, to excuse themselves, said that the wild beasts had devoured it. That night they sheltered the body in the workshop of a Bábí of Milán: next day they manufactured a box, placed it in the box, and left it as a trust. Afterwards, in accordance with instructions which arrived from Ṭihrán, they sent it away from Ádhirbáyján. And this transaction remained absolutely secret.

*****

Abdu’l-Baha’

Exc. from: A Traveler’s Narrative-Written to Illustrate the Episode of the Bab

The Shrine of the Bab, wherein His body was interred.

 

The view from the Shrine of the Bab.

 

The Principles Of The Faith For Which The Bab Gave His Life

 

 

Baha’i Sabbath: Rahmat 14, 174 B.E. (7/7/2017)

July 7th, 2017

Question.–To what extent can the understanding of man comprehend God?

Answer.–This subject requires ample time, and to explain it thus at table is not easy; nevertheless, we will speak of it briefly.

Know that there are two kinds of knowledge: the knowledge of the essence of a thing and the knowledge of its qualities. The essence of a thing is known through its qualities; otherwise, it is unknown and hidden.

As our knowledge of things, even of created and limited things, is knowledge of their qualities and not of their essence, how is it possible to comprehend in its essence the Divine Reality, which is unlimited? For the inner essence of anything is not comprehended, but only its qualities. For example, the inner essence of the sun is unknown, but is understood by its qualities, which are heat and light. The inner essence of man is unknown and not evident, but by its qualities it is characterized and known. Thus everything is known by its qualities and not by its essence. Although the mind encompasses all things, and the outward beings are comprehended by it, nevertheless these beings with regard to their essence are unknown; they are only known with regard to their qualities.

Then how can the eternal everlasting Lord, Who is held sanctified from comprehension and conception, be known by His essence? That is to say, as things can only be known by their qualities and not by their essence, it is certain that the Divine Reality is unknown with regard to its essence and is known with regard to its attributes. Besides, how can the phenomenal reality embrace the Preexistent Reality? For comprehension is the result of encompassing–embracing must be, so that comprehension may be–and the Essence of Unity surrounds all and is not surrounded.

Also the difference of conditions in the world of beings is an obstacle to comprehension. For example, this mineral belongs to the mineral kingdom; however far it may rise, it can never comprehend the power of growth. The plants, the trees, whatever progress they may make, cannot conceive of the power of sight or the powers of the other senses; and the animal cannot imagine the condition of man–that is to say, his spiritual powers. Difference of condition is an obstacle to knowledge; the inferior degree cannot comprehend the superior degree. How then can the phenomenal reality comprehend the Preexistent Reality? Knowing God, therefore, means the comprehension and the knowledge of His attributes, and not of His Reality. This knowledge of the attributes is also proportioned to the capacity and power of man; it is not absolute. Philosophy consists in comprehending the reality of things as they exist, according to the capacity and the power of man. For the phenomenal reality can comprehend the Preexistent attributes only to the extent of the human capacity. The mystery of Divinity is sanctified and purified from the comprehension of the beings, for all that comes to the imagination is that which man understands, and the power of the understanding of man does not embrace the Reality of the Divine Essence. All that man is able to understand are the attributes of Divinity, the radiance of which appears and is visible in the world and within men’s souls.

When we look at the world and within men’s souls, we see wonderful signs of the divine perfections, which are clear and apparent; for the reality of things proves the Universal Reality. The Reality of Divinity may be compared to the sun, which from the height of its magnificence shines upon all the horizons; and each horizon, and each soul, receives a share of its radiance. If this light and these rays did not exist, beings would not exist; all beings express something and partake of some ray and portion of this light. The splendors of the perfections, bounties and attributes of God shine forth and radiate from the reality of the Perfect Man–that is to say, the Unique One, the supreme Manifestation of God. Other beings receive only one ray, but the supreme Manifestation is the mirror for this Sun, which appears and becomes manifest in it, with all its perfections, attributes, signs and wonders.

The knowledge of the Reality of the Divinity is impossible and unattainable, but the knowledge of the Manifestations of God is the knowledge of God, for the bounties, splendors and divine attributes are apparent in Them. Therefore, if man attains to the knowledge of the Manifestations of God, he will attain to the knowledge of God; and if he be neglectful of the knowledge of the Holy Manifestations, he will be bereft of the knowledge of God. It is then ascertained and proved that the Holy Manifestations are the center of the bounty, signs and perfections of God. Blessed are those who receive the light of the divine bounties from the enlightened Dawning-points!

We hope that the Friends of God, like an attractive force, will draw these bounties from the source itself, and that they will arise with such illumination and signs that they will be evident proofs of the Sun of Reality.

Abdu’l-Baha’-Some Answered Questions #LIX

 

 

The Only Translation Of Some Answered Questions Authorized By Abdu’l-Baha’

 

The 12 Founding Principles Of The One World Government Ordained By God

 

Baha’i Sabbath: Rahmat 7, 174 B.E. (6/30/2017)

July 1st, 2017

THE SPIRIT AND MIND OF MAN HAVE EXISTED FROM THE BEGINNING

Question.–Does man in the beginning possess mind and spirit, or are they an outcome of his evolution?

Answer.–The beginning of the existence of man on the terrestrial globe resembles his formation in the womb of the mother. The embryo in the womb of the mother gradually grows and develops until birth, after which it continues to grow and develop until it reaches the age of discretion and maturity. Though in infancy the signs of the mind and spirit appear in man, they do not reach the degree of perfection; they are imperfect. Only when man attains maturity do the mind and the spirit appear and become evident in utmost perfection.

So also the formation of man in the matrix of the world was in the beginning like the embryo; then gradually he made progress in perfectness, and grew and developed until he reached the state of maturity, when the mind and spirit became visible in the greatest power. In the beginning of his formation the mind and spirit also existed, but they were hidden; later they were manifested. In the womb of the world mind and spirit also existed in the embryo, but they were concealed; afterward they appeared. So it is that in the seed the tree exists, but it is hidden and concealed; when it develops and grows, the complete tree appears. In the same way the growth and development of all beings is gradual; this is the universal divine organization and the natural system. The seed does not at once become a tree; the embryo does not at once become a man; the mineral does not suddenly become a stone. No, they grow and develop gradually and attain the limit of perfection.

All beings, whether large or small, were created perfect and complete from the first, but their perfections appear in them by degrees. The organization of God is one; the evolution of existence is one; the divine system is one. Whether they be small or great beings, all are subject to one law and system. Each seed has in it from the first all the vegetable perfections. For example, in the seed all the vegetable perfections exist from the beginning, but not visibly; afterward little by little they appear. So it is first the shoot which appears from the seed, then the branches, leaves, blossoms and fruits; but from the beginning of its existence all these things are in the seed, potentially, though not apparently.

In the same way, the embryo possesses from the first all perfections, such as the spirit, the mind, the sight, the smell, the taste–in one word, all the powers–but they are not visible and become so only by degrees.

Similarly, the terrestrial globe from the beginning was created with all its elements, substances, minerals, atoms and organisms; but these only appeared by degrees: first the mineral, then the plant, afterward the animal, and finally man. But from the first these kinds and species existed, but were undeveloped in the terrestrial globe, and then appeared only gradually. For the supreme organization of God, and the universal natural system, surround all beings, and all are subject to this rule. When you consider this universal system, you see that there is not one of the beings which at its coming into existence has reached the limit of perfection. No, they gradually grow and develop, and then attain the degree of perfection.

Abdu’l-Baha,

Some Answered Questions,

Part Four – On The Origin, Powers And Conditions Of Man

 

The Only Translation Of Some Answered Questions Authorized By Abdu’l-Baha’

 

The 12 Foundation Stones Of The Impending Global Spiritual Civilization

Taqlid/Blind Imitation

June 27th, 2017

TAQLID / BLIND IMITATION

In training in the arts and sciences–or even in children learning language–students, trainees, children tend to (at first) imitate their parents and teachers (and later they innovate for their own uniqueness of performance and expression). But the Manifestations of God have commanded a direct and immediate experience of God for each and every individual. In fact this is the second principle of the Baha’i Faith. Islam means to submit or surrender to the everlasting Covenant of God–which is the Will of God– which means NOT performing taqlid. Taqlid means to “collar yourself” to blind imitation (like a dog or animal–thus de-humanizing) which is forbidden. Those who collar/taqlid are not submissive in surrendering their will to God alone–and are NOT being independant of all save God. This is why the Kingdom of God is the government of God and not of man. No man shall govern or rule upon another–but God himself shall be their king and ruler–meaning that the people are in relationship with God and are AGAINST the Incarnate-Lie of mere men to whom they perform taqlid. It is forbidden to perform taqlid with the Manifestations of God, the Center of the Covenant, the Guardians, the UHJ or any one. Even God in our relationship with him prefers free will exercise of true love–and does not make puppets of us. Fealty and loyalty out of LOVE is NOT taqlid.

The only true religion in the world that preserves this fealty and loyalty of true love by informed consent and free will is the real faith under the provisions of the Covenant. The real guardian of the Baha’i faith guards us from taqlid, and allows the free people to live openly with God, in God, before God, after God and all in all of God. There is no time in the world of God. Everything is now. While this teaching may be found hidden and concealed in all of the Revelations to greater and lesser degrees–it is only practiced–and explicitly revealed as the “unsealed choice wine”– in the real world via the Kingdom now upon the earth (through the power of the Covenant of Baha’u’llah as delineated in the provisions of the sacred Will and Testament of ‘Abdu’l-Baha)–the sine qua non of which is the genuine authentic living Davidic king seated upon the throne of King David that is to last for ever. This is different from religions per se. The Jewish, Christian, Islamisms and Baha’i “religions” all preserve a place in their Holy Texts for the throne of King David and the one seated upon it as an important personage and welcomed member of their respective holy communities. In reality the Revelation of Baha’u’llah is NOT a religion per se, but the government from God for the earth–that is international for the globe. In this free and open society–God is ever present for the direct and immediate experience of the people. In the presence of God there is no crime, no poverty, no hurt, no disease, no ills, etc. The people are happy. They are uniquely themselves–and not in blind imitations of any others. They reflect God purely as they know and understand the divine and transcendent mind that immanently animates us all. They understand the relationship of the organic teachers of God–the primordial educators–who are the founders of the progressive civilization that naturally arise from the Will of God amongst us within the world of being. Not enough can be said about this All-Important Theme. They are not coerced under the pressure of manmade “rulers” or manmade “over-lordships.” No! They are free people even as the Davidic King is a free man. They are enlightened and in contact with the divine even as each and everyone one of us has this capacity: for “in my soul I am free!” As God loves those who work in groups–they come together to form societies and projects. The throne of King David is the sign of international peace through real justice. It is not a taqlid– nor is it a lordship controlling or intimidating peoples as do the manmade governments, “benevolent or malevolent dictatorships”, “One-man rule” or “totalitarian states” or any other earthly construct.

The Kitab-i-‘Ahd states that the “government of the earth is vouchsafed unto them”–The “THEM” are the current monarchies, kings, and rulerships of the world. This includes the monarchy (now as exilarchate) of King David’s throne-line as well. Baha’u’llah states however that the “hearts” of the kings and rulers “belong to God.” The “Baha’is” were never meant to rule or govern the material earth–it is the Covenant-breakers who lust for worldly earthly power and who have disseminated these LIES!!! God has already allowed for the rulers and monarchs and kings and governments of the nations to be populated by the leaderships of the peoples and tribes. He vouchsafes their jurisdictions and confirms their authorities as contingent upon the Most Great Justice. If they go against God they will be subjected to troubles and punishments that naturally arise from wrong governance. If they accept the guidance of God and spiritualize they will undoubtedly prosper (as has the British monarchy that was fair to Baha’u’llah) and win the love of all the peoples. The Davidic Kingship is also one of these throne-lines promised and preserved by God that is subject to His laws, under His command, and should it deviate “a hair’s breath” (W&T, p. 9) from the natural Will of the Kind Lord, it and that one will see great suffering and ruin just as any other king (see Pslams 89 for more)–but to David the promise shall continue for ever.
I remain yours, your servant, Neal

Baha’i Month: Rahmat/Mercy 1, 174 B.E. (6/24/2017)

June 25th, 2017

The proofs which we have adduced relative to the origin of the human species were logical proofs. Now we will give the spiritual proofs, which are essential. For, as we have proved Divinity by logical arguments, and have also proved logically that man exists from his origin and foundation as man, and that his species has existed from all eternity, now we will establish spiritual proofs that human existence–that is, the species of man–is a necessary existence, and that without man the perfections of Divinity would not appear. But these are spiritual proofs, not logical proofs.

We have many times demonstrated and established that man is the noblest of beings, the sum of all perfections, and that all beings and all existences are the centers from which the glory of God is reflected–that is to say, the signs of the Divinity of God are apparent in the realities of things and of creatures. Just as the terrestrial globe is the place where the rays of the sun are reflected–as its light, its heat and its influence are apparent and visible in all the atoms of the earth–so, in the same way, the atoms of beings, in this infinite space, proclaim and prove one of the divine perfections. Nothing is deprived of this benefit; either it is a sign of the mercy of God, or it is a sign of His power, His greatness, His justice, His nurturing providence; or it is a sign of the generosity of God, His vision, His hearing, His knowledge, His grace and so on.

Without doubt each being is the center of the shining forth of the glory of God–that is to say, the perfections of God appear from it and are resplendent in it. It is like the sun, which is resplendent in the desert, upon the sea, in the trees, in the fruits and blossoms, and in all earthly things. The world, indeed each existing being, proclaims to us one of the names of God, but the reality of man is the collective reality, the general reality, and is the center where the glory of all the perfections of God shine forth–that is to say, for each name, each attribute, each perfection which we affirm of God there exists a sign in man. If it were otherwise, man could not imagine these perfections and could not understand them. So we say that God is the seer, and the eye is the sign of His vision; if this sight were not in man, how could we imagine the vision of God? For the blind (that is, one born blind) cannot imagine sight; and the deaf (that is, one deaf from birth) cannot imagine hearing; and the dead cannot realize life. Consequently, the Divinity of God, which is the sum of all perfections, reflects itself in the reality of man–that is to say, the Essence of Oneness is the gathering of all perfections, and from this unity He casts a reflection upon the human reality. Man, then, is the perfect mirror facing the Sun of Truth and is the center of radiation: the Sun of Truth shines in this mirror. The reflection of the divine perfections appears in the reality of man, so he is the representative of God, the messenger of God. If man did not exist, the universe would be without result, for the object of existence is the appearance of the perfections of God.

Therefore, it cannot be said there was a time when man was not. All that we can say is that this terrestrial globe at one time did not exist, and at its beginning man did not appear upon it. But from the beginning which has no beginning, to the end which has no end, a Perfect Manifestation always exists. This Man of Whom we speak is not every man; we mean the Perfect Man. For the noblest part of the tree is the fruit, which is the reason of its existence. If the tree had no fruit, it would have no meaning. Therefore, it cannot be imagined that the worlds of existence, whether the stars or this earth, were once inhabited by the donkey, cow, mouse and cat, and that they were without man! This supposition is false and meaningless. The word of God is clear as the sun. This is a spiritual proof, but one which we cannot at the beginning put forth for the benefit of the materialists. First we must speak of the logical proofs, afterward the spiritual proofs.

Abdu’l-Baha’

Some Answered Questions,

Spiritual Proofs Of The Origin Of Man

The Only Translation Of Some Answered Questions Authorized By Abdu’l-Baha’

 

The 12 Foundation Stones Of The Impending Global Spiritual Civilization

 

Baha’i Sabbath: Nur 18, 174 B.E. (6/23/2017)

June 23rd, 2017

Question.–What do you say with regard to the theories held by some European philosophers on the growth and development of beings?

Answer.–This subject was spoken of the other day, but we will speak of it again. Briefly, this question will be decided by determining whether species are original or not–that is to say, has the species of man been established from its origin, or was it afterward derived from the animals?

Certain European philosophers agree that the species grows and develops, and that even change and alteration are also possible. One of the proofs that they give for this theory is that through the attentive study and verification of the science of geology it has become clear that the existence of the vegetable preceded that of the animal, and that of the animal preceded that of man. They admit that both the vegetable and the animal species have changed, for in some of the strata of the earth they have discovered plants which existed in the past and are now extinct; they have progressed, grown in strength, their form and appearance have changed, and so the species have altered. In the same way, in the strata of the earth there are some species of animals which have changed and are transformed. One of these animals is the serpent. There are indications that the serpent once had feet, but through the lapse of time those members have disappeared. In the same way, in the vertebral column of man there is an indication which amounts to a proof that, like other animals, he once had a tail. At one time that member was useful, but when man developed, it was no longer of use; and, therefore, it gradually disappeared. As the serpent took refuge under the ground and became a creeping animal, it was no longer in need of feet, so they disappeared; but their traces survive. The principal argument is this: that the existence of traces of members proves that they once existed, and as now they are no longer of service, they have gradually disappeared. Therefore, while the perfect and necessary members have remained, those which are unnecessary have gradually disappeared by the modification of the species, but the traces of them continue.

The first answer to this argument is the fact that the animal having preceded man is not a proof of the evolution, change and alteration of the species, nor that man was raised from the animal world to the human world. For while the individual appearance of these different beings is certain, it is possible that man came into existence after the animal. So when we examine the vegetable kingdom, we see that the fruits of the different trees do not arrive at maturity at one time; on the contrary, some come first and others afterward. This priority does not prove that the later fruit of one tree was produced from the earlier fruit of another tree.

Second, these slight signs and traces of members have perhaps a great reason of which the mind is not yet cognizant. How many things exist of which we do not yet know the reason! So the science of physiology–that is to say, the knowledge of the composition of the members– records that the reason and cause of the difference in the colors of animals, and of the hair of men, of the redness of the lips, and of the variety of the colors of birds, is still unknown; it is secret and hidden. But it is known that the pupil of the eye is black so as to attract the rays of the sun, for if it were another color–that is, uniformly white–it would not attract the rays of the sun. Therefore, as the reason of the things we have mentioned is unknown, it is possible that the reason and the wisdom of these traces of members, whether they be in the animal or man, are equally unknown. Certainly there is a reason, even though it is not known.

Third, let us suppose that there was a time when some animals, or even man, possessed some members which have now disappeared; this is not a sufficient proof of the change and evolution of the species. For man, from the beginning of the embryonic period till he reaches the degree of maturity, goes through different forms and appearances. His aspect, his form, his appearance and color change; he passes from one form to another, and from one appearance to another. Nevertheless, from the beginning of the embryonic period he is of the species of man–that is to say, an embryo of a man and not of an animal; but this is not at first apparent, but later it becomes visible and evident. For example, let us suppose that man once resembled the animal, and that now he has progressed and changed. Supposing this to be true, it is still not a proof of the change of species. No, as before mentioned, it is merely like the change and alteration of the embryo of man until it reaches the degree of reason and perfection. We will state it more clearly. Let us suppose that there was a time when man walked on his hands and feet, or had a tail; this change and alteration is like that of the fetus in the womb of the mother. Although it changes in all ways, and grows and develops until it reaches the perfect form, from the beginning it is a special species. We also see in the vegetable kingdom that the original species of the genus do not change and alter, but the form, color and bulk will change and alter, or even progress.

To recapitulate: as man in the womb of the mother passes from form to form, from shape to shape, changes and develops, and is still the human species from the beginning of the embryonic period–in the same way man, from the beginning of his existence in the matrix of the world, is also a distinct species–that is, man–and has gradually evolved from one form to another. Therefore, this change of appearance, this evolution of members, this development and growth, even though we admit the reality of growth and progress, [i.e., if we admit, for example, that man had formerly been a quadruped, or had had a tail.] does not prevent the species from being original. Man from the beginning was in this perfect form and composition, and possessed capacity and aptitude for acquiring material and spiritual perfections, and was the manifestation of these words, “We will make man in Our image and likeness.” [Cf. Gen. 1:26.] He has only become more pleasing, more beautiful and more graceful. Civilization has brought him out of his wild state, just as the wild fruits which are cultivated by a gardener become finer, sweeter and acquire more freshness and delicacy.

The gardeners of the world of humanity are the Prophets of God.

Abdu’l-Baha’

Some Answered Questions, Part Four – On the Origin, Powers and Conditions of Man

The Only Translation Of Some Answered Questions Authorized By Abdu’l-Baha’

 

Civilization Wherein True Science & True Religion Harmonize

 

 

 

Baha’i Sabbath: Nur 12, 174 B.E. (6/16/2017)

June 16th, 2017

Religion Is The Cause Of Civilization

The greatest bestowal of God in the world of humanity is religion, for assuredly the divine teachings of religion are above all other sources of instruction and development to man. Religion confers upon man eternal life and guides his footsteps in the world of morality. It opens the doors of unending happiness and bestows everlasting honor upon the human kingdom. It has been the basis of all civilization and progress in the history of mankind.

We will, therefore, investigate religion, seeking from an unprejudiced standpoint to discover whether it is the source of illumination, the cause of development and the animating impulse of all human advancement. We will investigate independently, free from the restrictions of dogmatic beliefs, blind imitations of ancestral forms and the influence of mere human opinion; for as we enter this question, we will find some who declare that religion is a cause of uplift and betterment in the world, while others assert just as positively that it is a detriment and a source of degradation to mankind. We must give these questions thorough and impartial consideration so that no doubt or uncertainty may linger in our minds regarding them.

How shall we determine whether religion has been the cause of human advancement or retrogression?

We will first consider the Founders of the religions—the Prophets—review the story of Their lives, compare the conditions preceding Their appearance with those subsequent to Their departure, following historical records and irrefutable facts instead of relying upon traditionary statements which are open to both acceptance and denial.

Among the great Prophets was Abraham, Who, being an iconoclast and a Herald of the oneness of God, was banished from His native land. He founded a family upon which the blessing of God descended, and it was owing to this religious basis and ordination that the Abrahamic house progressed and advanced. Through the divine benediction noteworthy and luminous prophets issued from His lineage. There appeared Isaac, Ishmael, Jacob, Joseph, Moses, Aaron, David and Solomon. The Holy Land was conquered by the power of the Covenant of God with Abraham, and the glory of the Solomonic wisdom and sovereignty dawned. All this was due to the religion of God which this blessed lineage established and upheld. It is evident that throughout the history of Abraham and His posterity this was the source of their honor, advancement and civilization. Even today the descendants of His household and lineage are found throughout the world.

There is another and more significant aspect to this religious impulse and impetus. The children of Israel were in bondage and captivity in the land of Egypt four hundred years. They were in an extreme state of degradation and slavery under the tyranny and oppression of the Egyptians. While they were in the condition of abject poverty, in the lowest degree of abasement, ignorance and servility, Moses suddenly appeared among them. Although He was but a shepherd, such majesty, grandeur and efficiency became manifest in Him through the power of religion that His influence continues to this day. His Prophethood was established throughout the land, and the law of His Word became the foundation of the laws of the nations. This unique Personage, single and alone, rescued the children of Israel from bondage through the power of religious training and discipline. He led them to the Holy Land and founded there a great civilization which has become permanent and renowned and under which these people attained the highest degree of honor and glory. He freed them from bondage and captivity. He imbued them with qualities of progressiveness and capability. They proved to be a civilizing people with instincts toward education and scholastic attainment. Their philosophy became renowned; their industries were celebrated throughout the nations. In all lines of advancement which characterize a progressive people they achieved distinction. In the splendor of the reign of Solomon their sciences and arts advanced to such a degree that even the Greek philosophers journeyed to Jerusalem to sit at the feet of the Hebrew sages and acquire the basis of Israelitish law. According to eastern history this is an established fact. Even Socrates visited the Jewish doctors in the Holy Land, consorting with them and discussing the principles and basis of their religious belief. After his return to Greece he formulated his philosophical teaching of divine unity and advanced his belief in the immortality of the spirit beyond the dissolution of the body. Without doubt, Socrates absorbed these verities from the wise men of the Jews with whom he came in contact. Hippocrates and other philosophers of the Greeks likewise visited Palestine and acquired wisdom from the Jewish prophets, studying the basis of ethics and morality, returning to their country with contributions which have made Greece famous.

When a movement fundamentally religious makes a weak nation strong, changes a nondescript tribal people into a mighty and powerful civilization, rescues them from captivity and elevates them to sovereignty, transforms their ignorance into knowledge and endows them with an impetus of advancement in all degrees of development (this is not theory, but historical fact), it becomes evident that religion is the cause of man’s attainment to honor and sublimity.

But when we speak of religion, we mean the essential foundation or reality of religion, not the dogmas and blind imitations which have gradually encrusted it and which are the cause of the decline and effacement of a nation. These are inevitably destructive and a menace and hindrance to a nation’s life—even as it is recorded in the Torah and confirmed in history that when the Jews became fettered by empty forms and imitations, the wrath of God became manifest. When they forsook the foundations of the law of God, Nebuchadnezzar came and conquered the Holy Land. He killed and made captive the people of Israel, laid waste the country and populous cities and burned the villages. Seventy thousand Jews were carried away captive to Babylon. He destroyed Jerusalem, despoiled the great Temple, desecrated the Holy of Holies and burned the Torah, the heavenly book of Scriptures. Therefore, we learn that allegiance to the essential foundation of the divine religions is ever the cause of development and progress, whereas the abandonment and beclouding of that essential reality through blind imitations and adherence to dogmatic beliefs are the causes of a nation’s debasement and degradation. After their conquest by the Babylonians the Jews were successively subjugated by the Greeks and Romans. Under the Roman general Titus in A.D. 70 the Holy Land was stripped and pillaged, Jerusalem razed to its foundations and the Israelites scattered broadcast throughout the world. So complete was their dispersion that they have continued without a country and government of their own to the present day.

From this review of the history of the Jewish people we learn that the foundation of the religion of God laid by Moses was the cause of their eternal honor and national prestige, the animating impulse of their advancement and racial supremacy and the source of that excellence which will always command the respect and reverence of those who understand their peculiar destiny and outcome. The dogmas and blind imitations which gradually obscured the reality of the religion of God proved to be Israel’s destructive influences, causing the expulsion of these chosen people from the Holy Land of their Covenant and promise.

What, then, is the mission of the divine Prophets? Their mission is the education and advancement of the world of humanity. They are the real Teachers and Educators, the universal Instructors of mankind. If we wish to discover whether any one of these great Souls or Messengers was in reality a Prophet of God, we must investigate the facts surrounding His life and history, and the first point of our investigation will be the education He bestowed upon mankind. If He has been an Educator, if He has really trained a nation or people, causing it to rise from the lowest depths of ignorance to the highest station of knowledge, then we are sure that He was a Prophet. This is a plain and clear method of procedure, proof that is irrefutable. We do not need to seek after other proofs. We do not need to mention miracles, saying that out of rock water gushed forth, for such miracles and statements may be denied and refused by those who hear them. The deeds of Moses are conclusive evidences of His Prophethood. If a man be fair, unbiased and willing to investigate reality, he will undoubtedly testify to the fact that Moses was, verily, a man of God and a great Personage.

In further consideration of this subject, I wish you to be fair and reasonable in your judgment, setting aside all religious prejudices. We should earnestly seek and thoroughly investigate realities, recognizing that the purpose of the religion of God is the education of humanity and the unity and fellowship of mankind. Furthermore, we will establish the point that the foundations of the religions of God are one foundation. This foundation is not multiple, for it is reality itself. Reality does not admit of multiplicity, although each of the divine religions is separable into two divisions. One concerns the world of morality and the ethical training of human nature. It is directed to the advancement of the world of humanity in general; it reveals and inculcates the knowledge of God and makes possible the discovery of the verities of life. This is ideal and spiritual teaching, the essential quality of divine religion, and not subject to change or transformation. It is the one foundation of all the religions of God. Therefore, the religions are essentially one and the same.

The second classification or division comprises social laws and regulations applicable to human conduct. This is not the essential spiritual quality of religion. It is subject to change and transformation according to the exigencies and requirements of time and place. For instance, in the time of Noah certain requirements made it necessary that all seafood be allowable or lawful. During the time of the Abrahamic Prophethood it was considered allowable, because of a certain exigency, that a man should marry his aunt, even as Sarah was the sister of Abraham’s mother. During the cycle of Adam it was lawful and expedient for a man to marry his own sister, even as Abel, Cain and Seth, the sons of Adam, married their sisters. But in the law of the Pentateuch revealed by Moses these marriages were forbidden and their custom and sanction abrogated. Other laws formerly valid were annulled during the time of Moses. For example, it was lawful in Abraham’s cycle to eat the flesh of the camel, but during the time of Jacob this was prohibited. Such changes and transformations in the teaching of religion are applicable to the ordinary conditions of life, but they are not important or essential. Moses lived in the wilderness of Sinai where crime necessitated direct punishment. There were no penitentiaries or penalties of imprisonment. Therefore, according to the exigency of the time and place it was a law of God that an eye should be given for an eye and a tooth for a tooth. It would not be practicable to enforce this law at the present time—for instance, to blind a man who accidentally blinded you. In the Torah there are many commands concerning the punishment of a murderer. It would not be allowable or possible to carry out these ordinances today. Human conditions and exigencies are such that even the question of capital punishment—the one penalty which most nations have continued to enforce for murder—is now under discussion by wise men who are debating its advisability. In fact, laws for the ordinary conditions of life are only valid temporarily. The exigencies of the time of Moses justified cutting off a man’s hand for theft, but such a penalty is not allowable now. Time changes conditions, and laws change to suit conditions. We must remember that these changing laws are not the essentials; they are the accidentals of religion. The essential ordinances established by a Manifestation of God are spiritual; they concern moralities, the ethical development of man and faith in God. They are ideal and necessarily permanent—expressions of the one foundation and not amenable to change or transformation. Therefore, the fundamental basis of the revealed religion of God is immutable, unchanging throughout the centuries, not subject to the varying conditions of the human world.

Christ ratified and proclaimed the foundation of the law of Moses. Muḥammad and all the Prophets have revoiced that same foundation of reality. Therefore, the purposes and accomplishments of the divine Messengers have been one and the same. They were the source of advancement to the body politic and the cause of the honor and divine civilization of humanity, the foundation of which is one and the same in every dispensation. It is evident, then, that the proofs of the validity and inspiration of a Prophet of God are the deeds of beneficent accomplishment and greatness emanating from Him. If He proves to be instrumental in the elevation and betterment of mankind, He is undoubtedly a valid and heavenly Messenger.

I wish you to be reasonable and just in your consideration of the following statements:

At the time when the Israelites had been dispersed by the power of the Roman Empire and the national life of the Hebrew people had been effaced by their conquerors—when the law of God had seemingly passed from them and the foundation of the religion of God was apparently destroyed—Jesus Christ appeared. When He arose among the Jews, the first thing He did was to proclaim the validity of the Manifestation of Moses. He declared that the Torah, the Old Testament, was the Book of God and that all the prophets of Israel were valid and true. He extolled the mission of Moses, and through His proclamation the name of Moses was spread throughout the world. Through Christianity the greatness of Moses became known among all nations. It is a fact that before the appearance of Christ, the name of Moses had not been heard in Persia. In India they had no knowledge of Judaism, and it was only through the Christianizing of Europe that the teachings of the Old Testament became spread in that region. Throughout Europe there was not a copy of the Old Testament. But consider this carefully and judge it aright: Through the instrumentality of Christ, through the translation of the New Testament, the little volume of the Gospel, the Old Testament, the Torah, has been translated into six hundred languages and spread everywhere in the world. The names of the Hebrew prophets became household words among the nations, who believed that the children of Israel were, verily, the chosen people of God, a holy nation under the especial blessing and protection of God, and that, therefore, the prophets who had arisen in Israel were the daysprings of revelation and brilliant stars in the heaven of the will of God.

Therefore, Christ really promulgated Judaism; for he was a Jew and not opposed to the Jews. He did not deny the Prophethood of Moses; on the contrary, He proclaimed and ratified it. He did not invalidate the Torah; He spread its teachings. That portion of the ordinances of Moses which concerned transactions and unimportant conditions underwent transformation, but the essential teachings of Moses were revoiced and confirmed by Christ without change. He left nothing unfinished or incomplete. Likewise, through the supreme efficacy and power of the Word of God He united most of the nations of the East and the West. This was accomplished at a time when these nations were opposed to each other in hostility and strife. He led them beneath the overshadowing tent of the oneness of humanity. He educated them until they became united and agreed, and through His spirit of conciliation the Roman, Greek, Chaldean and Egyptian were blended in a composite civilization. This wonderful power and extraordinary efficacy of the Word prove conclusively the validity of Christ. Consider how His heavenly sovereignty is still permanent and lasting. Verily, this is conclusive proof and manifest evidence.

From another horizon we see Muḥammad, the Prophet of Arabia, appearing. You may not know that the first address of Muḥammad to His tribe was the statement, “Verily, Moses was a Prophet of God, and the Torah is a Book of God. Verily, O ye people, ye must believe in the Torah, in Moses and the prophets. Ye must accept all the prophets of Israel as valid.” In the Qur’án, the Muslim Bible, there are seven statements or repetitions of the Mosaic narrative, and in all the historic accounts Moses is praised. Muḥammad announces that Moses was the greatest Prophet of God, that God guided Him in the wilderness of Sinai, that through the light of guidance Moses hearkened to the summons of God, that He was the Interlocutor of God and the bearer of the tablet of the Ten Commandments, that all the contemporary nations of the world arose against Him and that eventually Moses conquered them, for falsehood and error are ever overcome by truth. There are many other instances of Muḥammad’s confirmation of Moses. I am mentioning but a few. Consider that Muḥammad was born among the savage and barbarous tribes of Arabia, lived among them and was outwardly illiterate and uninformed of the Holy Books of God. The Arabian people were in the utmost ignorance and barbarism. They buried their infant daughters alive, considering this to be an evidence of a valorous and lofty nature. They lived in bondage and serfdom under the Persian and Roman governments and were scattered throughout the desert, engaged in continual strife and bloodshed. When the light of Muḥammad dawned, the darkness of ignorance was dispelled from the deserts of Arabia. In a short period of time those barbarous peoples attained a superlative degree of civilization which, with Baghdád as its center, extended as far westward as Spain and afterward influenced the greater part of Europe. What proof of Prophethood could be greater than this, unless we close our eyes to justice and remain obstinately opposed to reason?

Today the Christians are believers in Moses, accept Him as a Prophet of God and praise Him most highly. The Muslims are, likewise, believers in Moses, accept the validity of His Prophethood, at the same time believing in Christ. Could it be said that the acceptance of Moses by the Christians and Muslims has been harmful and detrimental to those people? On the contrary, it has been beneficial to them, proving that they have been fair-minded and just. What harm could result to the Jewish people, then, if they in return should accept Christ and acknowledge the validity of the Prophethood of Muḥammad? By this acceptance and praiseworthy attitude the enmity and hatred which have afflicted mankind so many centuries would be dispelled, fanaticism and bloodshed pass away and the world be blessed by unity and agreement. Christians and Muslims believe and admit that Moses was the Interlocutor of God. Why do you not say that Christ was the Word of God? Why do you not speak these few words that will do away with all this difficulty? Then there will be no more hatred and fanaticism, no more warfare and bloodshed in the Land of Promise. Then there will be peace among you forever.

Verily, I now declare to you that Moses was the Interlocutor of God and a most noteworthy Prophet, that Moses revealed the fundamental law of God and founded the real ethical basis of the civilization and progress of humanity. What harm is there in this? Have I lost anything by saying this to you and believing it as a Bahá’í? On the contrary, it benefits me; and Bahá’u’lláh, the Founder of the Bahá’í Movement, confirms me, saying, “You have been fair and just in your judgment; you have impartially investigated the truth and arrived at a true conclusion; you have announced your belief in Moses, a Prophet of God, and accepted the Torah, the Book of God.” Inasmuch as it is possible for me to sweep away all evidences of prejudice by such a liberal and universal statement of belief, why is it not possible for you to do likewise? Why not put an end to this religious strife and establish a bond of connection between the hearts of men? Why should not the followers of one religion praise the Founder or Teacher of another? The other religionists extol the greatness of Moses and admit that He was the Founder of Judaism. Why do the Hebrews refuse to praise and accept the other great Messengers Who have appeared in the world? What harm could there be in this? What rightful objection? None whatever. You would lose nothing by such action and statement. On the contrary, you would contribute to the welfare of mankind. You would be instrumental in establishing the happiness of the world of humanity. The eternal honor of man depends upon the liberalism of this modern age. Inasmuch as our God is one God and the Creator of all mankind, He provides for and protects all. We acknowledge Him as a God of kindness, justice and mercy. Why then should we, His children and followers, war and fight, bringing sorrow and grief into the hearts of each other? God is loving and merciful. His intention in religion has ever been the bond of unity and affinity between humankind.

Praise be to God! The medieval ages of darkness have passed away and this century of radiance has dawned, this century wherein the reality of things is becoming evident, wherein science is penetrating the mysteries of the universe, the oneness of the world of humanity is being established, and service to mankind is the paramount motive of all existence. Shall we remain steeped in our fanaticisms and cling to our prejudices? Is it fitting that we should still be bound and restricted by ancient fables and superstitions of the past, be handicapped by superannuated beliefs and the ignorances of dark ages, waging religious wars, fighting and shedding blood, shunning and anathematizing each other? Is this becoming? Is it not better for us to be loving and considerate toward each other? Is it not preferable to enjoy fellowship and unity, join in anthems of praise to the most high God and extol all His Prophets in the spirit of acceptance and true vision? Then, indeed, this world will become a paradise, and the promised Day of God will dawn. Then, according to the prophecy of Isaiah, the wolf and the lamb will drink from the same stream, the owl and the vulture will nest together in the same branches, and the lion and the calf pasture in the same meadow. What does this mean? It means that fierce and contending religions, hostile creeds and divergent beliefs will reconcile and associate, notwithstanding their former hatreds and antagonism. Through the liberalism of human attitude demanded in this radiant century they will blend together in perfect fellowship and love. This is the spirit and meaning of Isaiah’s words. There will never be a day when this prophecy will come to pass literally, for these animals by their natures cannot mingle and associate in kindness and love. Therefore, this prophecy symbolizes the unity and agreement of races, nations and peoples who will come together in attitudes of intelligence, illumination and spirituality.

The age has dawned when human fellowship will become a reality.

The century has come when all religions shall be unified.

The dispensation is at hand when all nations shall enjoy the blessings of international peace.

The cycle has arrived when racial prejudice will be abandoned by tribes and peoples of the world.

The epoch has begun wherein all native lands will be conjoined in one great human family.

For all mankind shall dwell in peace and security beneath the shelter of the great tabernacle of the one living God.

Abdu’l-Baha’, The Promulgation Of Universal Peace

TALK AT TEMPLE EMMANU-EL
450 SUTTER STREET, SAN FRANCISCO, CALIFORNIA

10/12/1912

 

The 12 Founding Principles Of The New Civilization Of Mankind

 

 

Baha’i Sabbath: Nur 5, 174 B.E. (6/9/2017)

June 9th, 2017

According to the scripture, the Bible is not against all forms of world order. In fact the Bible supports one of them. It supports the one that has the living descendant of King David as its president. Wheresoever the throne of King David is located is known as ZION. Zion literally means the place of David’s throne. At one time Zion was located in Jerusalem. Then Nebuchadnezzar burned down Jerusalem and brought the living Davidic King and the physical throne of David into captivity in Babylon. At that time Babylon then became ZION the place of David’s throne and its spelling is changed to Babalon to equal Zion numerically. Today Mt. Zion and the throne of King David is currently located in a specific spot of the Rocky Mountains of the United Sates of America. This is the true meaning of Zionism. Political Zionism was an effort to prepare the way for the placing of the throne of King David on Mt. Carmel in Haifa, Israel. This was hijacked and co-opted with the killing of Shoghi Effendi and the exiling of ‘Abdu’l-Baha’s legally adopted aghsan-son to the US where the throne of King David resides today. Mt. Zion has been depicted in prophecy, legend and mythologies as the mysterious mountain that moves throughout the world and may appear at any time in any place in any land.

The Kingdom of God, therefore, is not a mysterious place somewhere in outer space above the clouds and sky. No. The Kingdom of God is a real Kingdom, a government from God with laws, subjects and a king. It is the government of God ruling upon the throne of King David (Is. 9:6-7).

The throne of David is the seat of the international Executive branch of this government, a democratic monarchy for all the people of the world. All the nations of the world will elect an international court and this will form the legislative and judicial body for the settlement of all disputes with the Davidic King as its president. This is the settlement over the “controversy of Zion” (Is. 34:8).  In the different prophecies and traditions of the world this circle has many different names and titles: Black Elk, for example sees this as the world hoop of the nations surrounding the tree of life; Jesus told the Christians to pray for the Kingdom of God on earth; Isaiah called it the “house of the Lord” (Is. 2) that is inscribed in stone in front of the UN Building in New York City; John sees 24 thrones surrounding the throne of King David in chapter 4 of the Book of Revelation. Thus rule by law–and not might makes right–will be the new core value of justice for all peoples and colors of the world hoop–soon to occur as it is written in the twinkling of an eye we shall all be transformed. (1 Cor. 15:52)

*****

In the Bible when the Jewish people were turned against King David and sought to kill him under the orders of King Saul–David–that means beloved–was protected by the Palestinian people. If it wasn’t for the Palestinian people there would be no King David, no Solomon nor Jesus, and no Baha’u’llah and no ‘Abdu’l-Baha because Saul would have killed David. Thus David was sheltered in the Palestinian cities and loved and welcomed by the Palestinian peoples. He is one of us! Preserving the Palestinian peoples, their cities, their indigenous cultures, their ancient ruins, and respecting their modern beliefs as Christians, Druze, Muslims, what have you–as governing their own affairs as an independent state–means preserving the Judaism of King David (he is of the tribe of Judah which is where the word Jew comes from), preserving the indigenous history of Jesus, the truth of the love of the prophet Muhammad, the glory of the Fatimid Caliphs, the purity of Saladin, and the history of the Knights Templar and Crusader Christians and Muslims working together for a common goal. They are all one of us!

*****

In the Koran of Muhammad–Muhammad is the seal of the prophets. This means no one can appear after Muhammad to change what is sealed by God through Muhammad in the Holy Koran.

In the Holy Koran Muhammad seals the fact that God has appointed the throne and line of King David through Solomon as the International Executive and Universal Caliphate for all of Islam. Muhammad seals this Jewish throne-line as the successorship of God in the Covenant of the Koran. No one can change this or usurp this position, as this is the seal of the prophets through Muhammad. No prophet will ever come after Muhammad to change this, as he is the seal of the nabi. But Muhammad is not the seal of the Caliphate! The caliphate of the throne of King David is alive in the world today through the exilarchs–the exiled monarchs of King David–that have preserved the throne-line and lineage of David all down throughout history to Baha’u’llah and ‘Abdu’l-Baha seated upon David’s throne.

***** 

Had the Shi’i realized that Baha’u’llah and ‘Abdu’l-Baha, during their lifetimes, were seated upon the throne of King David (as did Omar and Ali, the second and fourth Caliphs, recognize the living Davidic King exilarch Bostanai in their day) Persia would be the world leader now instead of America. But the throne of David came into exile here in America. And no matter how inept, foolish or adept American policy may or may not be it is UNDER THE PROTECTION OF GOD. Had the Israelis protected ‘Abdu’l-Baha’s son (an aghsan) Mason Remey from the “Hands”–instead of exiling him from the Holy Land–Israel would be the world leader, instead of the world loser it is today. When Israel under King Saul rejected King David (and exiled him) it was Palestine that took him in, and became the world leader in that time. Whatever people recognizes and protects the throne of King David and the basic human rights of the living one seated upon that throne in that day and age will be exalted, and its nation preserved and its peoples protected both materially and spiritually. Should they violate basic human rights, become an arrogant abomination of worthless consumption, or be hijacked by corrupt leadership God Himself shall depose them–through unforeseen world events–and those who oppose this mighty Covenant of God will be dispersed and degraded–like the Ottoman and Persian Empires that are no more who failed to recognize Baha’u’llah and ‘Abdu’l-Baha in their own lifetimes. Like that of Rome which opposed Christ and is gone. Like that of Hitler who sought to kill off all the Jewish people including the heir to the throne of David by exterminating an entire peoples–and now that empire is nothing.

But these worldly affairs mean nothing in the sight of those whose hearts are pure, whose minds are elevated upon the love of God, and whose souls are set free.

***** 

All spiritually oriented (not of the materialists) Muslims must universally cease and desist this wrongful fighting against the People of the Book who are especially the Christians and Jews by ORDER of the true Universal Caliphate of King David alive in the world today sealed by the seal of the prophet in the Holy Koran. Those who do not are in infidelity with this decree and therefore are spiritually dead, as Muhammad has said in the Koran–the infidels deserve death–meaning they are spiritually dead–as Jesus said let the dead bury the dead–and that in this spiritual death Muhammad said they deserve it that is, they have their own reward. Infidels are only those who are first Muslim and then lose their fidelity–but if they become faithful again this condition of spiritual death (cut off from their rays of the Holy Spirit) that Muhammad says they deserve ceases; and they then have spiritual life through the acceptance of the Covenant of the Universal Caliphate of Allah–the throne-line of King David–that is a Jew–of Judah and King David and King Solomon, and the Persian Jews of Baha’u’llah and ‘Abdu’l-Baha, etc. The People of the Book are never “infidels” because they are never Muslims in the first place and therefore they are not required to submit to the Koran (and therefore are exempt by Allah in not following it) because they are already of the Covenants with Allah (God) of the People of the other Books of God such as the Bible and the Tanak and Gospel, etc. Get it straight people.

The Christians–the dead in Christ–who are spiritually dead and prophesied to rise first must lay down their weapons and immediately cease and desist invading the Islamic foreign lands. Jesus judges otherwise against them: “Then they asked him, ‘What must we do to do the works God requires?’ Jesus answered, ‘The work of God is this: to believe in the one he has sent’” (John 6:28-29, NIV). Muslims and Christians must respect the rights of the nation of Israel of the Jewish people. Jews must cease and desist the infighting and allow a better formation of the Palestinian independent state as the current Baha’i Guardian, Saddam Hussein, Yitzhak Rabin, and Yasser Arafat were working toward before the nefarious materialists assassinated the current Baha’i Guardian’s friend Rabin on the exact day and anniversary of the killing of the Guardian Shoghi Effendi on November 4th and later poisoned Yasser and hanged Saddam after he had already disarmed as part of the agreement.

Their deaths prove that a spiritual unity of true Jewish, Christian, Islamic and Baha’i leadership is not enough! It needs to be re-enforced by a good healthy number of the people of these diverse faiths and groups (such as the diversity of the civil rights movement in the US under Dr. King with the support of Malcolm X and others) that must awaken out of the consensus trance and stop following blindly false leadership. This is the meaning of ‘Abdu’l-Baha’s statement united we–we the people of spirituality and world faiths–stand, divided we fall:

“The materialists have availed themselves of this dissension amongst the religions and are constantly attacking them, intending to uproot the tree of divine planting. Owing to strife and contention among themselves, the religions are being weakened and vanquished. If a commander is at variance with his army in the execution of military tactics, there is no doubt he will be defeated by the enemy.” (‘Abdu’l-Baha)

The 12 Founding Principles Of God’s Kingdom On Earth As In Heaven