Baha’i Month: Azamat/Grandeur 1, 176 B.E. (5/17/2019)

May 17th, 2019

Afterwards, the companions and disciples of Jesus asked Him concerning those signs that must needs signalize the return of His manifestation. When, they asked, shall these things be? Several times they questioned that peerless Beauty, and, every time He made reply, He set forth a special sign that should herald the advent of the promised Dispensation. To this testify the records of the four Gospels.

This wronged One will cite but one of these instances, thus conferring upon mankind, for the sake of God, such bounties as are yet concealed within the treasury of the hidden and sacred Tree, that haply mortal men may not remain deprived of their share of the immortal fruit, and attain to a dewdrop of the waters of everlasting life which, from Baghdád, the “Abode of Peace,” are being vouchsafed unto all mankind. We ask for neither meed nor reward. “We nourish your souls for the sake of God; we seek from you neither recompense nor thanks.” This is the food that conferreth everlasting life upon the pure in heart and the illumined in spirit. This is the bread of which it is said: “Lord, send down upon us Thy bread from heaven.” This bread shall never be withheld from them that deserve it, nor can it ever be exhausted. It groweth everlastingly from the tree of grace; it descendeth at all seasons from the heavens of justice and mercy. Even as He saith: “Seest thou not to what God likeneth a good word? To a good tree; its root firmly fixed, and its branches reaching unto heaven: yielding its fruit in all seasons.”

O the pity! that man should deprive himself of this goodly gift, this imperishable bounty, this everlasting life. It behooveth him to prize this food that cometh from heaven, that perchance, through the wondrous favors of the Sun of Truth, the dead may be brought to life, and withered souls be quickened by the infinite Spirit. Make haste, O my brother, that while there is yet time our lips may taste of the immortal draft, for the breeze of life, now blowing from the city of the Well-Beloved, cannot last, and the streaming river of holy utterance must needs be stilled, and the portals of the Riḍván cannot forever remain open. The day will surely come when the Nightingale of Paradise will have winged its flight away from its earthly abode unto its heavenly nest. Then will its melody be heard no more, and the beauty of the rose cease to shine. Seize the time, therefore, ere the glory of the divine springtime hath spent itself, and the Bird of Eternity ceased to warble its melody, that thy inner hearing may not be deprived of hearkening unto its call. This is My counsel unto thee and unto the beloved of God. Whosoever wisheth, let him turn thereunto; whosoever wisheth, let him turn away. God, verily, is independent of him and of that which he may see and witness.

These are the melodies, sung by Jesus, Son of Mary, in accents of majestic power in the Riḍván of the Gospel, revealing those signs that must needs herald the advent of the Manifestation after Him. In the first Gospel according to Matthew it is recorded: And when they asked Jesus concerning the signs of His coming, He said unto them: “Immediately after the oppression of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the earth shall be shaken: and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet.” Rendered into the Persian tongue, the purport of these words is as follows: When the oppression and afflictions that are to befall mankind will have come to pass, then shall the sun be withheld from shining, the moon from giving light, the stars of heaven shall fall upon the earth, and the pillars of the earth shall quake. At that time, the signs of the Son of man shall appear in heaven, that is, the promised Beauty and Substance of life shall, when these signs have appeared, step forth out of the realm of the invisible into the visible world. And He saith: at that time, all the peoples and kindreds that dwell on earth shall bewail and lament, and they shall see that divine Beauty coming from heaven, riding upon the clouds with power, grandeur, and magnificence, sending His angels with a great sound of a trumpet. Similarly, in the three other Gospels, according to Luke, Mark, and John, the same statements are recorded. As We have referred at length to these in Our Tablets revealed in the Arabic tongue, We have made no mention of them in these pages, and have confined Ourselves to but one reference.

Inasmuch as the Christian divines have failed to apprehend the meaning of these words, and did not recognize their object and purpose, and have clung to the literal interpretation of the words of Jesus, they therefore became deprived of the streaming grace of the Muḥammadan Revelation and its showering bounties. The ignorant among the Christian community, following the example of the leaders of their faith, were likewise prevented from beholding the beauty of the King of glory, inasmuch as those signs which were to accompany the dawn of the sun of the Muḥammadan Dispensation did not actually come to pass. Thus, ages have passed and centuries rolled away, and that most pure Spirit hath repaired unto the retreats of its ancient sovereignty. Once more hath the eternal Spirit breathed into the mystic trumpet, and caused the dead to speed out of their sepulchers of heedlessness and error unto the realm of guidance and grace. And yet, that expectant community still crieth out: When shall these things be? When shall the promised One, the object of our expectation, be made manifest, that we may arise for the triumph of His Cause, that we may sacrifice our substance for His sake, that we may offer up our lives in His path? In like manner, have such false imaginings caused other communities to stray from the Kawthar of the infinite mercy of Providence, and to be busied with their own idle thoughts.

Baha’u’llah-Kitab-i-Iqan/Book of Certitude, part 1, paragraphs 21-25

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Sabbath: Jamal 13, 176 B.E. (5/10/2019)

May 10th, 2019

It is said in the Holy Books that Christ will come again, and that His coming depends upon the fulfillment of certain signs: when He comes, it will be with these signs. For example, “The sun will be darkened, and the moon shall not give her light, and the stars shall fall from heaven…. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” [Cf. Matt. 24:29-30.] Bahá’u’lláh has explained these verses in the Kitáb-i-Íqán. [Kitáb-i-Íqán, one of the first works of Bahá’u’lláh, written at Baghdád, before the declaration of His manifestation.] There is no need of repetition; refer to it, and you will understand these sayings.

But I have something further to say upon this subject. At His first coming Christ also came from heaven, as it is explicitly stated in the Gospel. Christ Himself says: “And no man hath ascended up to heaven, but He that came down from heaven, even the Son of man which is in heaven.” [John 3:13.]

It is clear to all that Christ came from heaven, although apparently He came from the womb of Mary. At the first coming He came from heaven, though apparently from the womb; in the same way, also, at His second coming He will come from heaven, though apparently from the womb. The conditions that are indicated in the Gospel for the second coming of Christ are the same as those that were mentioned for the first coming, as we said before.

The Book of Isaiah announces that the Messiah will conquer the East and the West, and all nations of the world will come under His shadow, that His Kingdom will be established, that He will come from an unknown place, that the sinners will be judged, and that justice will prevail to such a degree that the wolf and the lamb, the leopard and the kid, the sucking child and the asp, shall all gather at one spring, and in one meadow, and one dwelling. [In these conversations, as the reader will have already observed, `Abdu’l-Bahá desires rather to indicate the meaning of certain passages of the Scriptures than to quote the exact text.] The first coming was also under these conditions, though outwardly none of them came to pass. Therefore, the Jews rejected Christ, and, God forbid! called the Messiah &masikh, [&Masikh–i.e., the monster. In Arabic there is a play upon the words Masih, the Messiah, and masikh, the monster.] considered Him to be the destroyer of the edifice of God, regarded Him as the breaker of the Sabbath and the Law, and sentenced Him to death. Nevertheless, each one of these conditions had a signification that the Jews did not understand; therefore, they were debarred from perceiving the truth of Christ.

The second coming of Christ also will be in like manner: the signs and conditions which have been spoken of all have meanings, and are not to be taken literally. Among other things it is said that the stars will fall upon the earth. The stars are endless and innumerable, and modern mathematicians have established and proved scientifically that the globe of the sun is estimated to be about one million and a half times greater than the earth, and each of the fixed stars to be a thousand times larger than the sun. If these stars were to fall upon the surface of the earth, how could they find place there? It would be as though a thousand million of Himalaya mountains were to fall upon a grain of mustard seed. According to reason and science this thing is quite impossible. What is even more strange is that Christ said: “Perhaps I shall come when you are yet asleep, for the coming of the Son of man is like the coming of a thief.” [Cf. 1 Thess. 5:2;2 Pet. 3:10.] Perhaps the thief will be in the house, and the owner will not know it.

It is clear and evident that these signs have symbolic signification, and that they are not literal. They are fully explained in the Kitáb-i-Íqán. Refer to it.

Abdu’l-Baha’-Some Answered Questions

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Sabbath: Jamal 6, 176 B.E. (5/3/2019)

May 3rd, 2019

Friends and fellow-heirs of the Kingdom of Bahá’u’lláh:

A tempest, unprecedented in its violence, unpredictable in its course, catastrophic in its immediate effects, unimaginably glorious in its ultimate consequences, is at present sweeping the face of the earth. Its driving power is remorselessly gaining in range and momentum. Its cleansing force, however much undetected, is increasing with every passing day. Humanity, gripped in the clutches of its devastating power, is smitten by the evidences of its resistless fury. It can neither perceive its origin, nor probe its significance, nor discern its outcome. Bewildered, agonized and helpless, it watches this great and mighty wind of God invading the remotest and fairest regions of the earth, rocking its foundations, deranging its equilibrium, sundering its nations, disrupting the homes of its peoples, wasting its cities, driving into exile its kings, pulling down its bulwarks, uprooting its institutions, dimming its light, and harrowing up the souls of its inhabitants.

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Dear friends! The powerful operations of this titanic upheaval are comprehensible to none except such as have recognized the claims of both Bahá’u’lláh and the Báb. Their followers know full well whence it comes, and what it will ultimately lead to. Though ignorant of how far it will reach, they clearly recognize its genesis, are aware of its direction, acknowledge its necessity, observe confidently its mysterious processes, ardently pray for the mitigation of its severity, intelligently labor to assuage its fury, and anticipate, with undimmed vision, the consummation of the fears and the hopes it must necessarily engender.

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This judgment of God, as viewed by those who have recognized Bahá’u’lláh as His Mouthpiece and His greatest Messenger on earth, is both a retributory calamity and an act of holy and supreme discipline. It is at once a visitation from God and a cleansing process for all mankind. Its fires punish the perversity of the human race, and weld its component parts into one organic, indivisible, world-embracing community. Mankind, in these fateful years…is, as ordained by Him Who is both the judge and the Redeemer of the human race, being simultaneously called upon to give account of its past actions, and is being purged and prepared for its future mission. It can neither escape the responsibilities of the past, nor shirk those of the future. God, the Vigilant, the just, the Loving, the All-Wise Ordainer, can, in this supreme Dispensation, neither allow the sins of an unregenerate humanity, whether of omission or of commission, to go unpunished, nor will He be willing to abandon His children to their fate, and refuse them that culminating and blissful stage in their long, their slow and painful evolution throughout the ages, which is at once their inalienable right and their true destiny.

Shoghi Effendi-The Promised Day Is Come

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Holy Day: Ridvan 12-Jamal 5, 176 B.E. (5/2/2019)

May 2nd, 2019

A Tablet of the Feast of Ridvan

Revealed by Baha’u’llah

HE IS THE ALMIGHTY LORD!

Lo, this is the garden of Paradise wherein is raised the Voice of God, the Dominant, the Strong; Here do the immaculate Maids of Heaven dwell, they whom no eye hath seen save only God’s, the Sanctified, the Well-Beloved; Herein the eternal nightingale singeth on the bough of the sacred Lote-Tree a song that bedazzaleth the minds, and herein are the needy led to the haven of wealth, and all men guided to the Word of God; verily this is a manifest truth.

Here is the song that the nightingale singeth;

IN THY NAME THAT IS GOD,

Thou art verily God!
O sacred Monk, ring out the bells, for the day of God hath come, and the Beauty of the All-Glorious is established on the holy, shining throne.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O prophet of wisdom, Hud, beat thou upon thy drum, in the name of the Lord, the Precious, the Bountiful, for the Temple of Holiness is seated upon His high, unapproachable throne.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Thou beauty of eternity, pluck with the fingers of the spirit at the strings of Thy lute that is wondrous and Holy, for the Heavenly Beauty hath come in His garment of glimmering silk.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O angel of light, sound thou thy trumpet to herald this appearance, for the letter HA hath mounted above the letter of pre-existent might.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Nightingale of Praise, sing out upon thy boughs within this garden and land, the well-beloved Name, for the beauty of the red rose hath shone from the impenetrable veils.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Thou Dove of Paradise, sing upon the boughs in this wondrous day, when the Lord hath cast His rays upon all creatures.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Thou Bird of Eternity, soar into this firmament, for the bird of faithfulness hath winged his flight to the presence of the merciful Lord.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Dwellers in Paradise, sing out and chant with melodious voices, for the melody of God is pealing from beyond the high pavilions of holiness.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O denizens of the Kingdom, sing in the name of the Well-beloved, for the beauty of commandment hath gleamed from behind the veils, in the shining mantle of the spirit.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O dwellers in the kingdom of names, adorn the zones of the furthermost heaven, for the Greatest Name is riding on the mighty clouds of holiness.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O people of the realm of holy attributes in the heaven of Abha, prepare to meet your God, for the breezes of sanctity have wafted from the exalted throne, and this is a manifest grace.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O thou Ridwan of the one God, rejoice within thyself, for the Ridwan of God, the Exalted, the Precious, the Wise, is made manifest.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O heaven of the grandeur, thank God within thyself, for the heaven of holiness is raised up in the realm of the sanctified heart.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Sun of this earth, eclipse thy face, for the sun of eternity hath dawned in the luminous heaven.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O land of knowledge, swallow up thy learning, for the realm of wisdom is unfolding in the self of God., the Exalted, the Mighty, the Bountiful.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O lamp of the world, extinguish thyself, for the light of the Lord is kindled in the lamp of eternity, and hath illumined the denizens of heaven and earth.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O seas of the world, quiet your waves within you, for the crimson sea hath surged with a wondrous Cause.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O cock of everlasting life, crow out on the peaks of the realm of might, for the Herald of God hath sounded His Call from every lofty hill.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O concourse of lovers, give out the glad tidings with all your heart, for the time of waiting is over, and the covenant hath come, and the Beloved hath shone in wondrous beauty.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O people of knowledge, rejoice within your souls, for the day of parting is gone by, the time of certainty hath come, and the beauty of this Youth hath shone in sacred raiment within the paradise of the steadfast Name.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Lauded art Thou O my God! I implore Thee by Thy day in which all the prophetic days are resurrected, Thy day whereof a moment comprehendeth all the ages.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Lauded art Thou O my God! I implore Thee by Thy day in which all the prophetic days are resurrected, Thy day whereof a moment comprehendeth all the ages.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

And I implore Thee by Thy Name which Thou made king of the Kingdom of Names and ruler over all in earth and heaven.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

To make men free of all besides Thyself, and cause them to approach unto Thee and sever themselves from all but Thee. Verily Thou art the Powerful, the Precious, the Compassionate.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Then kindle, O my Beloved, in their hearts the flame of Thy love, till it shall burn away the memory of all save Thee, that they may testify with themselves that verily Thou hast dwelt from everlasting on the heights of immortality, that nothing hath been joined with Thee, and that Thou ever art as Thou hast been. There is no God save Thee, the Mighty, the Beneficent.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

And those among Thy servants who seek to ascend the heights of Thy singleness, if their souls be set on the remembrance of aught else save Thee, they shall not be true believers in the unity of God, nor will the rank of a follower of the oneness of God be allotted them.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

The glory be to Thee, O my God, for as long as Thy command endureth. Wherefore send Thou down from the clouds of Thy Mercy that which shall cleanse the hearts of Thy lovers, and sanctify the souls of Thy friends.

Then raise them up in Thy Loftiness, and give them the victory over all on earth; for this is that which “We have desired to bring honor upon those who were brought low in the land, and to make them leaders of men, and to make them our heirs.”
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Holy Day: Ridvan 9-The Day of the Establisher of the Baha’i Faith, Jamal 2, 176 B.E. (4/29/2019)

April 29th, 2019

“Verily, We have caused every soul to expire by virtue of Our irresistible and all-subduing sovereignty. We have, then, called into being a new creation, as a token of Our grace unto men. I am, verily, the All-Bountiful, the Ancient of Days.”

–Baha’u’llah.

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Dear friends:

Allah’u’Abha!

The 9th day of Ridvan is the Holiest Day of the year. This is true from the standpoint of many indigenous traditions and world faiths as the celebration of the appointed Divine Spring. These prophecies were fulfilled in 1863 at the Proclamation of Baha’u’llah in the Garden of Ridvan outside of Baghdad, Iraq, during the 12 Day Festival of April 21st through May 2nd. During this period Baha’u’llah announced the 9th Day (April 29th) to be the Holiest of all days. It marks the prophesied proclamation of the Establisher of the Baha’i Faith on April 29th, 1971 of which Baha’u’llah announced in His Aqdas: “being that day on which We raised up the One [Leland] Who announced unto mankind the glad tidings [literally “Gospel” of the Kingdom] of this Name, through which the dead have been resurrected and all who are in the heavens and on earth have been gathered together. Thus hath it been decreed by Him Who is the Ordainer, the Omniscient.”

From Nabil’s Narrative:

“Every day ere the hour of dawn, the gardeners would pick the roses which lined the four avenues of the garden, and would pile them in the centre of the floor of His blessed tent. So great would be the heap that when His companions gathered to drink their morning tea in His presence, they would be unable to see each other across it. All these roses Baha’u’llah would, with His own hands, entrust to those whom He dismissed from His presence every morning to be delivered, on His behalf, to His Arab and Persian friends in the city…One night, The Ninth Night of the waxing moon, I happened to be one of those who watched beside His blessed tent. As the hour of midnight approached, I saw Him issue from His tent, pass by the places where some of His companions were sleeping, and begin to pace up and down the moonlit, flower-bordered avenues of the garden. So loud was the singing of the nightingales on every side that only those who were near Him could hear distinctly His voice. He continued to walk until, pausing in the midst of one of these avenues, He observed: ‘Consider these nightingales. So great is their love for these roses, that sleepless from dusk till dawn, they warble their melodies and commune with burning passion with the object of their adoration. How then can those who claim to be afire with the rose-like beauty of the Beloved choose to sleep?’ For three successive nights I watched and circled round His blessed tent. Every time I passed by the couch whereon He lay, I would find Him wakeful, and every day, from morn till eventide, I would see Him ceaselessly engaged in conversing with the stream of visitors who kept flowing in from Baghdad. Not once could I discover in the words He spoke any trace of dissimulation.”

 We are happy to announce this Ninth Day 175 BE, the availability and publication of “The Child of the East”one of Dr. Jensen’s more important writings directed to the Christian peoples with special regard for the guidance of the Americans who are prophesied to be hit hardest in the oncoming prophesied thermonuclear war. The book is written for the people’s safety, security and salvation.

“The Child Of The East”: Jeane Dixon Was Right

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Consort Ye Then with the Followers of All Religions

“God hath, likewise, as a bounty from His presence, abolished the concept of ‘uncleanness,’ whereby divers things and peoples have been held to be impure. He, of a certainty, is the Ever-Forgiving, the Most Generous. Verily, all created things were immersed in the sea of purification when, on that first day of Ridvan, We shed upon the whole of creation the splendours of Our most excellent Names and Our most exalted Attributes. This, verily, is a token of My loving providence, which hath encompassed all the worlds. Consort ye then with the followers of all religions, and proclaim ye the Cause of your Lord, the Most Compassionate; this is the very crown of deeds, if ye be of them who understand.”

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 Tablet of the Ninth Day of Ridvan

–Baha’u’llah–

(“Revealed in the Garden Of Ridvan for all to read during the Festival of Ridvan”)

The Divine Springtime is come, O Most Exalted Pen, for the Festival of the All-Merciful is fast approaching. Bestir thyself, and magnify, before the entire creation, the name of God, and celebrate His praise, in such wise that all created things may be regenerated and made new. Speak, and hold not thy peace. The day star of blissfulness shineth above the horizon of Our name, the Blissful, inasmuch as the kingdom of the name of God hath been adorned with the ornament of the name of thy Lord, the Creator of the heavens. Arise before the nations of the earth, and arm thyself with the power of this Most Great Name, and be not of those who tarry.

 Methinks that thou hast halted and movest not upon My Tablet. Could the brightness of the Divine Countenance have bewildered thee, or the idle talk of the froward filled thee with grief and paralyzed thy movement? Take heed lest anything deter thee from extolling the greatness of this Day–the Day whereon the Finger of majesty and power hath opened the seal of the Wine of Reunion, and called all who are in the heavens and all who are on the earth. Preferrest thou to tarry when the breeze announcing the Day of God hath already breathed over thee, or art thou of them that are shut out as by a veil from Him?

 No veil whatever have I allowed, O Lord of all names and Creator of the heavens, to shut me from the recognition of the glories of Thy Day–the Day which is the lamp of guidance unto the whole world, and the sign of the Ancient of Days unto all them that dwell therein. My silence is by reason of the veils that have blinded Thy creatures’ eyes to Thee, and my muteness is because of the impediments that have hindered Thy people from recognizing Thy truth. Thou knowest what is in me, but I know not what is in Thee. Thou art the All-Knowing, the All-Informed. By Thy name that excelleth all other names! If Thy overruling and all-compelling behest should ever reach me, it would empower me to revive the souls of all men, through Thy most exalted Word, which I have heard uttered by Thy Tongue of power in Thy Kingdom of glory. It would enable me to announce the revelation of Thy effulgent countenance wherethrough that which lay hidden from the eyes of men hath been manifested in Thy name, the Perspicuous, the sovereign Protector, the Self-Subsisting.

Canst thou discover any one but Me, O Pen, in this Day? What hath become of the creation and the manifestations thereof? What of the names and their kingdom? Whither are gone all created things, whether seen or unseen? What of the hidden secrets of the universe and its revelations? Lo, the entire creation hath passed away! Nothing remaineth except My Face, the Ever-Abiding, the Resplendent, the All-Glorious.

This is the Day whereon naught can be seen except the splendors of the Light that shineth from the face of Thy Lord, the Gracious, the Most Bountiful. Verily, We have caused every soul to expire by virtue of Our irresistible and all-subduing sovereignty. We have, then, called into being a new creation, as a token of Our grace unto men. I am, verily, the All-Bountiful, the Ancient of Days.

 This is the Day whereon the unseen world crieth out: “Great is thy blessedness, O earth, for thou hast been made the foot-stool of thy God, and been chosen as the seat of His mighty throne.” The realm of glory exclaimeth: “Would that my life could be sacrificed for thee, for He Who is the Beloved of the All-Merciful hath established His sovereignty upon thee, through the power of His Name that hath been promised unto all things, whether of the past or of the future.” This is the Day whereon every sweet smelling thing hath derived its fragrance from the smell of My garment—a garment that hath shed its perfume upon the whole of creation. This is the Day whereon the rushing waters of everlasting life have gushed out of the Will of the All-Merciful. Haste ye, with your hearts and souls, and quaff your fill, O Concourse of the realms above!

 Say: He it is Who is the Manifestation of Him Who is the Unknowable, the Invisible of the Invisibles, could ye but perceive it. He it is Who hath laid bare before you the hidden and treasured Gem, were ye to seek it. He it is Who is the one Beloved of all things, whether of the past or of the future. Would that ye might set your hearts and hopes upon Him!

 We have heard the voice of thy pleading, O Pen, and excuse thy silence. What is it that hath so sorely bewildered thee?

 The inebriation of Thy presence, O Well-Beloved of all worlds, hath seized and possessed me.

 Arise, and proclaim unto the entire creation the tidings that He Who is the All-Merciful hath directed His steps towards the Ridvan and entered it. Guide, then, the people unto the Garden of Delight which God hath made the Throne of His Paradise. We have chosen thee to be our most mighty Trumpet, whose blast is to signalize the resurrection of all mankind.

Say: This is the Paradise on whose foliage the wine of utterance hath imprinted the testimony: “He that was hidden from the eyes of men is revealed, girded with sovereignty and power!” This is the Paradise, the rustling of whose leaves proclaims: “O ye that inhabit the heavens and the earth! There hath appeared what hath never previously appeared. He Who, from everlasting, had concealed His Face from the sight of creation is now come.” From the whispering breeze that wafteth amidst its branches there cometh the cry: “He Who is the sovereign Lord of all is made manifest. The Kingdom is God’s,” while from its streaming waters can be heard the murmur: “All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and uncovered the countenance of Beauty.”

 Within this Paradise, and from the heights of its loftiest chambers, the Maids of Heaven have cried out and shouted: “Rejoice, ye dwellers of the realms above, for the fingers of Him Who is the Ancient of Days are ringing, in the name of the All-Glorious, the Most Great Bell, in the midmost heart of the heavens. The hands of bounty have borne round the cup of everlasting life. Approach, and quaff your fill. Drink with healthy relish, O ye that are the very incarnations of longing, ye who are the embodiments of vehement desire!”

 This is the Day whereon He Who is the Revealer of the names of God hath stepped out of the Tabernacle of glory, and proclaimed unto all who are in the heavens and all who are on the earth: “Put away the cups of Paradise and all the life-giving waters they contain, for lo, the people of Baha have entered the blissful abode of the Divine Presence, and quaffed the wine of reunion, from the chalice of the beauty of their Lord, the All-Possessing, the Most High.”

 Forget the world of creation, O Pen, and turn thou towards the face of thy Lord, the Lord of all names. Adorn, then, the world with the ornament of the favors of thy Lord, the King of everlasting days. For We perceive the fragrance of the Day whereon He Who is the Desire of all nations hath shed upon the kingdoms of the unseen and of the seen the splendor of the light of His most excellent names, and enveloped them with the radiance of the luminaries of His most gracious favors–favors which none can reckon except Him, Who is the omnipotent Protector of the entire creation.

Look not upon the creatures of God except with the eye of kindliness and of mercy, for Our loving providence hath pervaded all created things, and Our grace encompassed the earth and the heavens. This is the Day whereon the true servants of God partake of the life-giving waters of reunion, the Day whereon those that are nigh unto Him are able to drink of the soft-flowing river of immortality, and they who believe in His unity, the wine of His Presence, through their recognition of Him Who is the Highest and Last End of all, in Whom the Tongue of Majesty and Glory voiceth the call: “The Kingdom is Mine. I, Myself, am, of Mine own right, its Ruler.”

 Attract the hearts of men, through the call of Him, the one alone Beloved. Say: This is the Voice of God, if ye do but hearken. This is the Day Spring of the Revelation of God, did ye but know it. This is the Dawning-Place of the Cause of God, were ye to recognize it. This is the Source of the commandment of God, did ye but judge it fairly. This is the manifest and hidden Secret; would that ye might perceive it. O peoples of the world! Cast away, in My name that transcendeth all other names, the things ye possess, and immerse yourselves in this Ocean in whose depths lay hidden the pearls of wisdom and of utterance, an ocean that surgeth in My name, the All-Merciful. Thus instructeth you He with Whom is the Mother Book.

 The Best-Beloved is come. In His right hand is the sealed Wine of His name. Happy is the man that turneth unto Him, and drinketh his fill, and exclaimeth: “Praise be to Thee, O Revealer of the signs of God!” By the righteousness of the Almighty! Every hidden thing hath been manifested through the power of truth. All the favors of God have been sent down, as a token of His grace. The waters of everlasting life have, in their fullness, been proffered unto men. Every single cup hath been borne round by the hand of the Well-Beloved. Draw near, and tarry not, though it be for one short moment.

Blessed are they that have soared on the wings of detachment and attained the station which, as ordained by God, overshadoweth the entire creation, whom neither the vain imaginations of the learned, nor the multitude of the hosts of the earth have succeeded in deflecting from His Cause. Who is there among you, O people, who will renounce the world, and draw nigh unto God, the Lord of all names? Where is he to be found who, through the power of My name that transcendeth all created things, will cast away the things that men possess, and cling, with all his might, to the things which God, the Knower of the unseen and of the seen, hath bidden him observe? Thus hath His bounty been sent down unto men, His testimony fulfilled, and His proof shone forth above the Horizon of mercy. Rich is the prize that shall be won by him who hath believed and exclaimed: “Lauded art Thou, O Beloved of all worlds! Magnified be Thy name, O Thou the Desire of every understanding heart!”

 Rejoice with exceeding gladness, O people of Baha, as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as He departed from His House, proceeding to the Spot from which He shed upon the whole of creation the splendors of His name, the All-Merciful. God is Our witness. Were We to reveal the hidden secrets of that Day, all they that dwell on earth and in the heavens would swoon away and die, except such as will be preserved by God, the Almighty, the All-Knowing, the All-Wise.

Such is the inebriating effect of the words of God upon Him Who is the Revealer of His undoubted proofs, that His Pen can move no longer. With these words He concludeth His Tablet: “No God is there but Me, the Most Exalted, the Most Powerful, the Most Excellent, the All-Knowing.”

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How great is Thy power! How exalted Thy sovereignty! How lofty Thy might! How excellent Thy majesty! How supreme is Thy grandeur–a grandeur which He Who is Thy Manifestation hath made known and wherewith Thou hast invested Him as a sign of Thy generosity and bountiful favour. I bear witness, O my God, that through Him Thy most resplendent signs have been uncovered, and Thy mercy hath encompassed the entire creation. But for Him, how could the Celestial Dove have uttered its songs or the Heavenly Nightingale, according to the decree of God, have warbled its melody?

I testify that no sooner had the First Word proceeded, through the potency of Thy will and purpose, out of His mouth, and the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths. Through that Word the realities of all created things were shaken, were divided, separated, scattered, combined and reunited, disclosing, in both the contingent world and the heavenly kingdom, entities of a new creation, and revealing, in the unseen realms, the signs and tokens of Thy unity and oneness.

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In the Name of the Lord of Utterance, the Mighty!

The mystic and wondrous Bride, hidden ere this beneath the veiling of utterance, hath now, by the grace of God and His divine favor, been made manifest even as the resplendent light shed by the beauty of the Beloved. I bear witness, O friends! that the favor is complete, the argument fulfilled, the proof manifest and the evidence established. Let it now be seen what your endeavors in the path of detachment will reveal. In this wise hath the divine favor been fully vouchsafed unto you and unto them that are in heaven and on earth. All praise to God, the Lord of all Worlds.

O SON OF JUSTICE!
In the night-season the beauty of the immortal Being hath repaired from the emerald height of fidelity unto the Sadratu’l-Muntahá, and wept with such a weeping that the concourse on high and the dwellers of the realms above wailed at His lamenting. Whereupon there was asked, Why the wailing and weeping? He made reply: As bidden I waited expectant upon the hill of faithfulness, yet inhaled not from them that dwell on earth the fragrance of fidelity. Then summoned to return I beheld, and lo! certain doves of holiness were sore tried within the claws of the dogs of earth. Thereupon the Maid of heaven hastened forth unveiled and resplendent from Her mystic mansion, and asked of their names, and all were told but one. And when urged, the first letter thereof was uttered, whereupon the dwellers of the celestial chambers rushed forth out of their habitation of glory. And whilst the second letter was pronounced they fell down, one and all, upon the dust. At that moment a voice was heard from the inmost shrine: “Thus far and no farther.” Verily We bear witness to that which they have done and now are doing.

Baha’u’llah, The Hidden Words

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Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, “Blessed is he who cometh unto the thousand three hundred and thirty five days”. These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice!

Abdu’l-Baha’ cf The Passing of Abdu’l-Baha’ also Baha’u’llah And The New Era

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Of the exact circumstances attending that epoch-making Declaration we, alas, are but scantily informed. The words Bahá’u’lláh actually uttered on that occasion, the manner of His Declaration, the reaction it produced, its impact on Mírzá Yaḥyá, the identity of those who were privileged to hear Him, are shrouded in an obscurity which future historians will find it difficult to penetrate. The fragmentary description left to posterity by His chronicler Nabíl is one of the very few authentic records we possess of the memorable days He spent in that garden. “Every day,” Nabíl has related, “ere the hour of dawn, the gardeners would pick the roses which lined the four avenues of the garden, and would pile them in the center of the floor of His blessed tent. So great would be the heap that when His companions gathered to drink their morning tea in His presence, they would be unable to see each other across it. All these roses Bahá’u’lláh would, with His own hands, entrust to those whom He dismissed from His presence every morning to be delivered, on His behalf, to His Arab and Persian friends in the city.” “One night,” he continues, “the ninth night of the waxing moon, I happened to be one of those who watched beside His blessed tent. As the hour of midnight approached, I saw Him issue from His tent, pass by the places where some of His companions were sleeping, and begin to pace up and down the moonlit, flower-bordered avenues of the garden. So loud was the singing of the nightingales on every side that only those who were near Him could hear distinctly His voice. He continued to walk until, pausing in the midst of one of these avenues, He observed: ‘Consider these nightingales. So great is their love for these roses, that sleepless from dusk till dawn, they warble their melodies and commune with burning passion with the object of their adoration. How then can those who claim to be afire with the rose-like beauty of the Beloved choose to sleep?’ For three successive nights I watched and circled round His blessed tent. Every time I passed by the couch whereon He lay, I would find Him wakeful, and every day, from morn till eventide, I would see Him ceaselessly engaged in conversing with the stream of visitors who kept flowing in from Baghdád. Not once could I discover in the words He spoke any trace of dissimulation.”

As to the significance of that Declaration let Bahá’u’lláh Himself reveal to us its import. Acclaiming that historic occasion as the “Most Great Festival,” the “King of Festivals,” the “Festival of God,” He has, in His Kitáb-i-Aqdas, characterized it as the Day whereon “all created things were immersed in the sea of purification,” whilst in one of His specific Tablets, He has referred to it as the Day whereon “the breezes of forgiveness were wafted over the entire creation.” “Rejoice, with exceeding gladness, O people of Bahá!”, He, in another Tablet, has written, “as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as He departed from His House proceeding to the Spot from which He shed upon the whole of creation the splendors of His Name, the All-Merciful… Were We to reveal the hidden secrets of that Day, all that dwell on earth and in the heavens would swoon away and die, except such as will be preserved by God, the Almighty, the All-Knowing, the All-Wise. Such is the inebriating effect of the words of God upon the Revealer of His undoubted proofs that His pen can move no longer.” And again: “The Divine Springtime is come, O Most Exalted Pen, for the Festival of the All-Merciful is fast approaching…. The Day-Star of Blissfulness shineth above the horizon of Our Name, the Blissful, inasmuch as the Kingdom of the Name of God hath been adorned with the ornament of the Name of Thy Lord, the Creator of the heavens…. Take heed lest anything deter Thee from extolling the greatness of this Day—the Day whereon the Finger of Majesty and Power hath opened the seal of the Wine of Reunion, and called all who are in the heavens and all who are on earth…. This is the Day whereon the unseen world crieth out: ‘Great is thy blessedness, O earth, for thou hast been made the footstool of thy God, and been chosen as the seat of His mighty throne’ …Say … He it is Who hath laid bare before you the hidden and treasured Gem, were ye to seek it. He it is who is the One Beloved of all things, whether of the past or of the future.” And yet again: “Arise, and proclaim unto the entire creation the tidings that He who is the All-Merciful hath directed His steps towards the Riḍván and entered it. Guide, then, the people unto the Garden of Delight which God hath made the Throne of His Paradise… Within this Paradise, and from the heights of its loftiest chambers, the Maids of Heaven have cried out and shouted: ‘Rejoice, ye dwellers of the realms above, for the fingers of Him Who is the Ancient of Days are ringing, in the name of the All-Glorious, the Most Great Bell, in the midmost heart of the heavens. The hands of bounty have borne round the cups of everlasting life. Approach, and quaff your fill.’” And finally: “Forget the world of creation, O Pen, and turn Thou towards the face of Thy Lord, the Lord of all names. Adorn, then, the world with the ornament of the favors of Thy Lord, the King of everlasting days. For We perceive the fragrance of the Day whereon He Who is the Desire of all nations hath shed upon the kingdoms of the unseen and of the seen the splendors of the light of His most excellent names, and enveloped them with the radiance of the luminaries of His most gracious favors, favors which none can reckon except Him Who is the Omnipotent Protector of the entire creation.”

Shoghi Effendi, God Passes By pg. 153-155

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`Abdu’l-Baha spoke of the coming of the establisher in Some Answered Questions in his commentary on the eleventh chapter of the Revelation of St. John. This was written in 1906:

The seventh angel is a man qualified with heavenly attributes, who will arise with heavenly qualities and character. Voices will be raised, so that the appearance of the Divine Manifestation will be proclaimed and diffused. In the day of the manifestation of the Lord of Hosts, and at the epoch of the divine cycle of the Omnipotent which is promised and mentioned in all the books and writings of the Prophets – in that day of God, the Spiritual and Divine Kingdom will be established, and the world will be renewed; a new spirit will be breathed into the body of creation; the season of the divine spring will come; the clouds of mercy will rain; the sun of reality will shine; the life-giving breeze will blow; the world of humanity will wear a new garment; the surface of the earth will be a sublime paradise; mankind will be educated; wars, disputes, quarrels and malignity will disappear; and truthfulness, righteousness, peace and the worship of God will appear; union, love and brotherhood will surround the world; and God will rule for evermore – meaning that the Spiritual and Everlasting Kingdom will be established. Such is the day of God. (Pages: 56-57)

You may remember when you read the date prophecy for Baha’u’llah in His proofs, that we read Matthew 24:3 and 15. There, when the disciples asked Jesus when he would return, he referred them to the book of Daniel. We figured out the first two dates but not the third. This was in chapter 12 of the book of Daniel. Esselmont writes about this date in his book, Baha’u’llah and the New Era in the chapter titled, Prophesies of Baha’u’llah and Abdu’l- Baha under subtitle Coming of the Kingdom of God:

In the last two verses of the book of Daniel occur the cryptic words:– “Blessed is he that waiteth and cometh to the thousand, three hundred and thirty-five days. But go thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.”

Many have been the attempts of learned students to solve the problem of the significance of these words. In a table-talk at which the writer was present, Abdu’l-Baha reckoned the fulfillment of Daniel’s prophecy from the date of the beginning of the Muhammadan era. (page, 249)

The Muhammadan era began with the victory of Muhammad in 628 AD, and 628 AD plus 1335 years brings us to 1963. The date for the coming of the Bab was from the start of the calendar to 1260 AH which was 1844 AD. For the coming of Baha’u’llah, it was from the proclamation of Muhammad to the proclamation of Baha’u’llah. But this date is from the victory of Muhammad to the victory of the Cause of God—from victory to victory.

Esselmont gives this date:

Abdu’l-Baha’s Tablets make it clear that this prophecy refers to the one-hundredth anniversary of the Declaration of Baha’u’llah in Baghdad, or the year 1963: —

‘Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, “Blessed is he who cometh unto the thousand, three hundred and thirty-five days.” These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the divine light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice!’

‘Abdu’l-Baha said that all of these things would be established by the seventh angel, and the seventh angel comes in 1963, and this is the start of Dr. Jensen’s ministry. The seventh angel is the same as Joshua the High Priest:

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing on his right hand to resist him.” (Zechariah 3:1)

This took place on April 21, 1963. ‘Abdu’l-Baha said that the seventh angel would come exactly one hundred years after Baha’u’llah’s proclamation on April 21, 1863. So at that date Dr. Jensen was opposed by Satan, Rex King, who came against Dr. Jensen at the Feast of Ridvan during National Assembly elections. This prophecy was fulfilled perfectly, down to the very day.

Proofs for The Establisher of the Baha’i Faith

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THE RETURN OF JESUS,
THE HIGH PRIEST,
AFTER THE ORDER OF MELCHIZEDEC

The return of Jesus is prophesied to come under various names and titles besides “The High Priest.” He is the return of the sacrificial Lamb, the Lamb with 7 horns and 7 eyes:

And between the throne [a Davidic King] and the four living creatures [the four beasts after they become Baha’i nations] and among the elders [they are the ones that remained with the executive after it was split from the Covenant-breaking “Hands”], I saw a Lamb standing, as though it had been slain [it was Jesus that was slain and he returns as the Lamb], with seven horns and seven eyes, which are the seven spirits of God sent out into all the earth [the eyes of the Lamb understand the prophecies of the 7 Revelations of God]; and he went and took the scroll from the right hand of him who was seated on the throne. (Revelation 5:6, 7 RSV)

Each king has a scepter in his right hand to show the proof of his authority. This Davidic king who separated from the Covenant-breaking “Hands” has a scroll, or the Book of the Covenant and Will and Testament, as his scepter in his hand to show the proof of his authority, but he could not reestablish this back into the world. So the Lamb takes the scroll, or the Book of the Covenant and Will and Testament, from the king’s hand and reestablishes this kingship back at the head of the Universal House of Justice, starting with the second International Baha’i Council that is going through the four stages.

And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints; and they sang a new song [which are the explanations and commentaries of the Lamb], saying, “Worthy art thou to take the scroll and to open its seals, for thou wast slain [on his first coming] and by thy blood didst ransom men for God from every tribe and tongue and people and nation, and hast made them a kingdom [Davidic] and priests [teachers] to our God, and they shall reign on earth.” (Revelation 5:8-10 RSV)

He comes as the Knight on the white horse, as he was knighted by Shoghi Effendi. This is prophesied in both the sixth and the nineteenth chapters of Revelation:

Now I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures say, as with a voice of thunder, “Come!” And I saw, and behold, a white horse, and its rider had a bow [sign of the Covenant]; and a crown [the golden halo around his head] was given to him, and he went out conquering and to conquer [he will conquer over the evils of the Covenant-breakers]. (Revelation 6:1, 2 RSV) [1]

Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war [on the Covenant-breakers]. His eyes are like a flame of fire, and on his head are many diadems [many titles]; and he has a name inscribed which no one knows but himself [the Land]. He is clad in a robe dipped in blood…. (Revelation 19:11-13 RSV)

Baha’u’llah referred to His Revelation as a robe. It is dipped in blood which was the blood of 20,000 Baha’i Martyrs. Shoghi Effendi knighted the Lamb as a Knight of Baha’u’llah; thus as a Knight of Baha’u’llah he is establishing Baha’u’llah and His Cause in the world:

…and the name by which he is called is The Word of God [‘Abdu’l-Baha said that the Word of God referred to Jesus]. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. [The white horses are symbolic of the pure Revelation of Baha’u’llah which they are establishing.] From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron [Jesus’ rod is a rod of iron]; he will tread the wine press of the fury of the wrath of God the Almighty [the fury of the wrath of God is against the Covenant-breakers that did away with His Kingdom]. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords.
(Revelation 19:13-16 RSV)

Every knight that rushes into battle has on his robe and on his chaps the name of the king that he is championing. This knight, Dr. Leland Jensen, a Knight of Baha’u’llah, is championing Baha’u’llah and His administration that the Covenant-breakers abolished. He fulfills Revelation 19:11-16, defeating all people who are in opposition to Baha’u’llah Who is the King of kings and Lord of lords. He is the only Knight of Baha’u’llah left. All the rest have either died off or have become fallen knights by going against Shoghi Effendi and God.

Another title, or diadem, by which he is called is the “seventh angel” who is doing the same things that the Knight on the white horse is doing. Another title by which he is called is “Blessed is he who cometh to the thousand three hundred and thirty-five days:”—

In the last two verses of the Book of Daniel occur the cryptic words—”Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thy way till the end be: for thou shalt rest, and stand in thy lot at the end of Days [we are in the end of days now].”

Many have been the attempts of learned students to solve the problem of the significance of these words. In a tabletalk at which the writer [Esslemont] was present, ‘Abdu’l-Baha reckoned the fulfillment of Daniel’s prophecy from the date of the beginning of the Muhammadan era [the victory of Muhammad over Mecca in 628 AD—628 + 1335 = 1963].

‘Abdu’l-Baha’s Tablets make it clear that this prophecy refers to the one hundredth anniversary of the Declaration of Baha’u’llah in Baghdad, or the year [April 21st] 1963:—

Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, “Blessed is he who cometh unto the thousand, three hundred and thirty-five days.” These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established [by Blessed is he] upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice! (J.E. Esslemont author of Baha’u’llah and the New Era on pages 249-250 of the 1970 Edition.)

On April 21st, 1963 the return of Jesus began his ministry by being opposed by Satan (Rex King) who was designated Satan by the Davidic King who was ‘Abdu’l-Baha’s son.

1 And he shewed me Joshua [Jesus] the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

2 And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

3 Now Joshua [Jesus] was clothed with filthy garments, and stood before the angel [Jesus himself was not dirty, just his outer appearance was dirty].

4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with a change of raiment [that is, the image of being guilty changes to one of innocence and purity].

5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. [Although he began his ministry on April 21, 1963 he didn’t know that he was the return of Jesus at that time. Just like Jesus on his first coming, although he was a follower of John the Baptist, he didn’t know that he was the Christ until he was baptized by John.] And the angel of the LORD stood by.

6 And the angel of the LORD protested unto Joshua [Jesus], saying,

7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house [the Universal House of Justice], and shalt also keep my courts [local, national and international], and I will give thee places to walk among these that stand by.

8 Hear now, O Joshua [Jesus], the high priest, thou, and thy fellows that sit before thee [his Twelve Apostles that are his appointed members of the second International Baha’i Council]: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. [‘Abdu’l-Baha and his descendants seated on the throne of King David, which is the executive head of the Universal House of Justice, as found in ‘Abdu’l-Baha’s Sacred Will and Testament. The plan for this Universal House of Justice was set up by Shoghi Effendi in four stages, which was abolished by the Covenant-breaking Baha’is when they went against Shoghi Effendi.]

9 For behold the stone that I have laid before Joshua [Jesus]; upon one stone shall be seven eyes:… (Zechariah 3:1-9)

This is the stone wall surrounding the old Montana State Prison where Jesus was incarcerated on a trumped-up charge by a very corrupt legal system, including corrupt lawyers, corrupt prosecutors, and corrupt judges. There were other prisoners in that prison convicted for crimes they did not commit. Some prisoners are held in prison for 15 or more years until it is discovered that they could not have committed that crime, or valuable evidence was withheld by the prosecution in order to get a verdict. When these injustices come to light the prisoner is released, but the state doesn’t even apologize, much less reimburse him for stealing 15 or more years of his valuable life.

…Behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that [the] land [2] in one day. (Zechariah 3:9)

The iniquity of “the land” in the ninth paragraph is the same iniquity of Jesus in the fourth paragraph. The meaning of the word “iniquity” is: “Grievous violation of right or justice” [3] by the corrupt legal system. Therefore Jesus and “the land” are the same individual, with “the land” being the name of the person that fulfills the prophecies for the return of Jesus. The name of the person that was put in prison was Leland, which is a French surname [4] and an English given name meaning the land. This shows that Leland is the prophesied name of the person who is the return of Jesus the High Priest.

Nobody knew that Leland (the Land) was the name for the return of Jesus. If they did, all the mothers in the world would have named their sons “Leland.” So God kept it a secret. As he was the Knight of Baha’u’llah prophesied in the nineteenth chapter of Revelation, this knight had a name written that only he knew:—

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns [diadems, or titles]; and he had a name written [or inscribed], that no man knew, but he himself. (Revelation 19:11, 12)

When Dr. Leland was participating in Shoghi Effendi’s World Crusade, he was on Reunion Island in the Indian Ocean. Reunion Island was a department of France, and French was the official language spoken there. Therefore many of the people called him “the land,” for “le” is the masculine word for the English word “the.”

It was Dr. Leland Jensen, a Knight of Baha’u’llah, who was put in prison with the “stone with seven eyes” before him, fulfilling prophecy for the name and address (Montana State Prison in Deer Lodge, Montana) for the return of Jesus. However, God said that He laid the “stone with seven eyes” before Jesus—Dr. Leland Jensen. He saw that he fulfilled the prophecies of the third chapter of Zechariah. As the iniquity of Jesus in the fourth paragraph and the iniquity of “the land” were the same iniquity (the dirty garment), he knew he was the only person in the world who knew what the name for Jesus the High Priest, on his second coming, was—”the Land,” or Leland—for that was his name.

For behold the stone that I [God] have laid before Joshua [Jesus]; upon one stone [5] shall be seven eyes: behold, I [God] will engrave [to impress as if with a graver [6]] the engravings thereof, saith the LORD of hosts,…. (Zechariah 3:9)

Here, God as an engraver is impressing upon us that it was He who put Dr. Leland Jensen in prison. Why would God do a thing like that? Well, God seems to be hard on most of His Promised Ones. For instance, He had Moses, who was brought up in the palace of the Pharaoh and next to sit on the throne of Egypt, exiled out into the desert for forty years before he was to take the 12 tribes of Israel out of bondage. God had Jesus suffer one of the most painful deaths of crucifixion. Baha’u’llah, Who was born and raised in luxury and was probably the richest man in the world, ended up separated from that way of life. He suffered immense pain by being chained with an iron collar riveted around His neck and was seated in a circle of 150 other prisoners who also had iron collars around their necks and were attached to each other with chains on either side. They were all in a completely dark dungeon that was only opened to light for a short time each day for them to be fed swill. They sat in their own excrement. The Black Pit reeked with the odor of human excrement. He endured this for four months. Then He was exiled for forty years, with twenty years spent in prison in Acca, which was one of the most foul cities in the world. The Bab was also a prisoner and was martyred by being shot with seven hundred and fifty rifle balls.

Why did God have Baha’u’llah suffer these injustices? Because His mission was to establish Justice. So He Himself had to experience injustice. The reason Leland had to suffer injustice is that he had to know injustice first hand, for he has to judge God’s house, keep God’s courts, [7] and reestablish the Universal House of Justice given by Baha’u’llah, delineated by ‘Abdu’l-Baha and set up by Shoghi Effendi in four stages, all of which was discarded by the Covenant-breaking “Hands”. The real reason God put Dr. Leland Jensen in prison in Deer Lodge is to prove to the entire world that Dr. Leland Jensen is the one who fulfills the prophecies for the return of Jesus the High Priest. That is, he was in the plan at the beginning.

GOD HAD A PLAN

God had a plan from the very beginning, six thousand years ago in 4000 BC. Everything that has happened during the last six thousand years was in that plan. Thus Jesus said, “Before Abraham was, I am.” [8] Was Jesus alive before Abraham? No! What he was saying is that before Abraham was born, he, Jesus, was in the plan of God. This plan was hidden behind a veil. The minor prophets like Daniel and Isaiah where so spiritual that they could pull the veil open and look at part of God’s plan. Then they wrote down what they saw and these became the prophecies that are found in the Holy Scriptures. One prophet, Daniel, saw the four dates for the coming of Jesus: 34 AD, 1844 AD, 1863 AD and 1963 AD. Other prophets saw the names, addresses and missions of different Promised Ones. When these Promised Ones come they point out that they were prophesied by name, address, date and mission to show their authenticity, for authenticity is the criteria of believability. God purposely gave them this authenticity so that they could carry out the mission that God entrusted them with.

When God placed Dr. Leland Jensen in prison, it wasn’t an afterthought on the part of God, but Leland, the return of Jesus, was in the plan of God six thousand years ago. The purpose of this prophecy is to show that the one that fulfills this prophecy is the return of Jesus the High Priest. There is just one person in this world that fulfilled this prophecy. You can be sure that Dr. Leland Jensen didn’t go down to the “stone with seven eyes” and knock on the door and say, “Please let me in so that I can fulfill prophecy.” No. Like Baha’u’llah, he was brought there against his will.

There may have been other persons named Leland who might have lived in Montana. But there is only one person named Leland who had the “stone with seven eyes” before him. No matter which direction he turned, the “stone with seven eyes” was before him. He began his ministry on the date given by Daniel on April 21st, 1963, when he was opposed by Satan. He was sent to prison on a dirty garment charge. This was to show that neither Baha’u’llah nor any of the other Promised Ones fulfilled this prophecy, for none of the other Promised Ones were in prison on a dirty garment charge. None of the other Promised Ones had the “stone with seven eyes” before them. None of them wore the dirty garment. None of them came in 1963. None of them came in the name of “the Land.” And no other Promised One fulfilled his mission. [9]

Who are you going to believe? Those crackpots on Mt. Carmel that went against God as they were in opposition to Shoghi Effendi, doing away with the plan of God set up by Shoghi Effendi? Or are you going to turn to the return of Jesus the High Priest after the Order of Melchizedec, the son (Jesus) returned to establish his Father’s (Baha’u’llah’s) Kingdom?—

Then cometh the end, when he [Jesus] shall have delivered up the kingdom to God, even the Father [Baha’u’llah]; when he [Jesus] shall have put down all rule and all authority and power. For he [Jesus] must reign, till he [Jesus] hath put all enemies [including the Covenant-breakers on Mt. Carmel] under his feet. The last enemy that shall be destroyed is [spiritual] death. For he [Jesus] hath put all things under his feet. But when he saith all things are put under him, it is manifest that he [Jesus] is excepted, which did put all things under him [Jesus]. And when all things shall be subdued unto him, then shall the Son [Jesus] also himself be subject unto him [Baha’u’llah] that put all things under him, that God may be all in all. (I Corinthians 15:24-28)

Leland, the Son, hath put the lineage of David that is to exist forever (Psalm 89) back at the head of the Universal House of Justice in four stages as set up by Shoghi Effendi. He established the second International Baha’i Council on January 9th, 1991, exactly forty years to the day from when Shoghi Effendi had set up the first International Baha’i Council, in fulfillment of prophecy. It remained embryonic until Jesus, the authorized person, had it born into this world as the second International Baha’i Council. It will go through the four stages as Shoghi Effendi had planned, next becoming a World Court. This will take place right after the nuclear war when the four “beast nations”—England, France, United States and Russia—become the four living creatures by becoming Baha’i nations as prophesied in the Bible.

…and I will remove the iniquity [10] of that [the] land [Leland] in one day. (Zechariah 3:9)

What day is that?—

In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree. (Zechariah 3:10)

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By the fulfillment of prophecy, the Baha’i Faith and thus the Kingdom Of God on earth was firmly Established on this day in 1963.

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Month: Jamal/Beauty 1, 176 B.E. (4/28/2019)

April 28th, 2019

To the beloved of God and the handmaids of the Merciful throughout the West.

Friends and fellow-heirs of the grace of Bahá’u’lláh:

As your co-sharer in the building up of the New World Order which the mind of Bahá’u’lláh has visioned, and whose features the pen of ‘Abdu’l‑Bahá, its perfect Architect, has delineated, I pause to contemplate with you the scene which the revolution of well-nigh fifteen years after His passing unfolds before us.

The contrast between the accumulating evidences of steady consolidation that accompany the rise of the Administrative Order of the Faith of God, and the forces of disintegration which batter at the fabric of a travailing society, is as clear as it is arresting. Both within and outside the Bahá’í world the signs and tokens which, in a mysterious manner, are heralding the birth of that World Order, the establishment of which must signalize the Golden Age of the Cause of God, are growing and multiplying day by day. No fair-minded observer can any longer fail to discern them. He cannot be misled by the painful slowness characterizing the unfoldment of the civilization which the followers of Bahá’u’lláh are laboring to establish. Nor can he be deluded by the ephemeral manifestations of returning prosperity which at times appear to be capable of checking the disruptive influence of the chronic ills afflicting the institutions of a decaying age. The signs of the times are too numerous and compelling to allow him to mistake their character or to belittle their significance. He can, if he be fair in his judgment, recognize in the chain of events which proclaim on the one hand the irresistible march of the institutions directly associated with the Revelation of Bahá’u’lláh and foreshadow on the other the downfall of those powers and principalities that have either ignored or opposed it—he can recognize in them all evidences of the operation of God’s all-pervasive Will, the shaping of His perfectly ordered and world-embracing Plan.

Soon,” Bahá’u’lláh’s own words proclaim it, “will the present day Order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth and is the Knower of things unseen.” “By Myself,” He solemnly asserts, “the day is approaching when We will have rolled up the world and all that is therein, and spread out a new Order in its stead. He, verily, is powerful over all things.” “The world’s equilibrium,” He explains, “hath been upset through the vibrating influence of this Most Great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System, the like of which mortal eyes have never witnessed.” “The signs of impending convulsions and chaos,” He warns the peoples of the world, “can now be discerned, inasmuch as the prevailing Order appeareth to be lamentably defective.

Dearly-beloved friends! This New World Order, whose promise is enshrined in the Revelation of Bahá’u’lláh, whose fundamental principles have been enunciated in the writings of the Center of His Covenant, involves no less than the complete unification of the entire human race. This unification should conform to such principles as would directly harmonize with the spirit that animates, and the laws that govern the operation of, the institutions that already constitute the structural basis of the Administrative Order of His Faith.

No machinery falling short of the standard inculcated by the Bahá’í Revelation, and at variance with the sublime pattern ordained in His teachings, which the collective efforts of mankind may yet devise can ever hope to achieve anything above or beyond that “Lesser Peace” to which the Author of our Faith has Himself alluded in His writings. “Now that ye have refused the Most Great Peace,” He, admonishing the kings and rulers of the earth, has written, “hold ye fast unto this the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents.” Expatiating on this Lesser Peace, He thus addresses in that same Tablet the rulers of the earth: “Be reconciled among yourselves, that ye may need no more armaments save in a measure to safeguard your territories and dominions… Be united, O kings of the earth, for thereby will the tempest of discord be stilled amongst you, and your peoples find rest, if ye be of them that comprehend. Should any one among you take up arms against another, rise ye all against him, for this is naught but manifest justice.

The Most Great Peace, on the other hand, as conceived by Bahá’u’lláh—a peace that must inevitably follow as the practical consequence of the spiritualization of the world and the fusion of all its races, creeds, classes and nations—can rest on no other basis, and can be preserved through no other agency, except the divinely appointed ordinances that are implicit in the World Order that stands associated with His Holy Name. In His Tablet, revealed almost seventy years ago to Queen Victoria, Bahá’u’lláh, alluding to this Most Great Peace, has declared: “That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error… Consider these days in which the Ancient Beauty, He Who is the Most Great Name, hath been sent down to regenerate and unify mankind. Behold how with drawn swords they rose against Him, and committed that which caused the Faithful Spirit to tremble. And whenever We said unto them: ‘Lo, the World Reformer is come,’ they made reply: ‘He, in truth, is one of the stirrers of mischief.’” “It beseemeth all men in this Day,” He, in another Tablet, asserts, “to take firm hold on the Most Great Name, and to establish the unity of all mankind. There is no place to flee to, no refuge that any one can seek, except Him.

Shoghi Effendi-The World Order Of Baha’u’llah

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

The Golden Rule

Baha’i Sabbath: Jalal 18, 176 B.E. (4/26/2019)

April 26th, 2019

O CAPTIVE of the love of God! The letter which thou didst write at the time of thy departure hath been received. It brought me joy; and it is my hope that thine inner eye may be opened wide, so that unto thee the very core of the divine mysteries may be disclosed.

Thou didst begin thy letter with a blessed phrase, saying: “I am a Christian.” O would that all were truly Christian! It is easy to be a Christian on the tongue, but hard to be a true one. Today some five hundred million souls are Christian, but the real Christian is very rare: he is that soul from whose comely face there shineth the splendor of Christ, and who showeth forth the perfections of the Kingdom; this is a matter of great moment, for to be a Christian is to embody every excellence there is. I hope that thou, too, shalt become a true Christian. Praise thou God that at last, through the divine teachings, thou hast obtained both sight and insight to the highest degree, and hast become firmly rooted in certitude and faith. It is my hope that others as well will achieve illumined eyes and hearing ears, and attain to everlasting life: that these many rivers, each flowing along in diverse and separated beds, will find their way back to the circumambient sea, and merge together and rise up in a single wave of surging oneness; that the unity of truth, through the power of God, will make these illusory differences to vanish away. This is the one essential: for if unity be gained, all other problems will disappear of themselves.

O honored lady! In accordance with the divine teachings in this glorious dispensation we should not belittle anyone and call him ignorant, saying: “You know not, but I know.” Rather, we should look upon others with respect, and when attempting to explain and demonstrate, we should speak as if we are investigating the truth, saying: “Here these things are before us. Let us investigate to determine where and in what form the truth can be found.” The teacher should not consider himself as learned and others ignorant. Such a thought breedeth pride, and pride is not conducive to influence. The teacher should not see in himself any superiority; he should speak with the utmost kindliness, lowliness and humility, for such speech exerteth influence and educateth the souls.

O honored lady! For a single purpose were the Prophets, each and all, sent down to earth; for this was Christ made manifest, for this did Bahá’u’lláh raise up the call of the Lord: that the world of man should become the world of God, this nether realm the Kingdom, this darkness light, this satanic wickedness all the virtues of heaven—and unity, fellowship and love be won for the whole human race, that the organic unity should reappear and the bases of discord be destroyed and life everlasting and grace everlasting become the harvest of mankind.

O honored lady! Look about thee at the world: here unity, mutual attraction, gathering together, engender life, but disunity and inharmony spell death. When thou dost consider all phenomena, thou wilt see that every created thing hath come into being through the mingling of many elements, and once this collectivity of elements is dissolved, and this harmony of components is dissevered, the life form is wiped out.

O honored lady! In cycles gone by, though harmony was established, yet, owing to the absence of means, the unity of all mankind could not have been achieved. Continents remained widely divided, nay even among the peoples of one and the same continent association and interchange of thought were wellnigh impossible. Consequently intercourse, understanding and unity amongst all the peoples and kindreds of the earth were unattainable. In this day, however, means of communication have multiplied, and the five continents of the earth have virtually merged into one. And for everyone it is now easy to travel to any land, to associate and exchange views with its peoples, and to become familiar, through publications, with the conditions, the religious beliefs and the thoughts of all men. In like manner all the members of the human family, whether peoples or governments, cities or villages, have become increasingly interdependent. For none is self-sufficiency any longer possible, inasmuch as political ties unite all peoples and nations, and the bonds of trade and industry, of agriculture and education, are being strengthened every day. Hence the unity of all mankind can in this day be achieved. Verily this is none other but one of the wonders of this wondrous age, this glorious century. Of this past ages have been deprived, for this century—the century of light—hath been endowed with unique and unprecedented glory, power and illumination. Hence the miraculous unfolding of a fresh marvel every day. Eventually it will be seen how bright its candles will burn in the assemblage of man.

Behold how its light is now dawning upon the world’s darkened horizon. The first candle is unity in the political realm, the early glimmerings of which can now be discerned. The second candle is unity of thought in world undertakings, the consummation of which will erelong be witnessed. The third candle is unity in freedom which will surely come to pass. The fourth candle is unity in religion which is the cornerstone of the foundation itself, and which, by the power of God, will be revealed in all its splendor. The fifth candle is the unity of nations—a unity which in this century will be securely established, causing all the peoples of the world to regard themselves as citizens of one common fatherland. The sixth candle is unity of races, making of all that dwell on earth peoples and kindreds of one race. The seventh candle is unity of language, i.e., the choice of a universal tongue in which all peoples will be instructed and converse. Each and every one of these will inevitably come to pass, inasmuch as the power of the Kingdom of God will aid and assist in their realization.

Abdu’l-Baha’-Selections From The Writings Of #15

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

The Golden Rule

Baha’i Holy Day: 1st Day Of Ridvan, Jalal 13, 176 B.E. (4/21/2019)

April 21st, 2019

The arrival of Bahá’u’lláh in the Najíbíyyih Garden, subsequently designated by His followers the Garden of Riḍván, signalizes the commencement of what has come to be recognized as the holiest and most significant of all Bahá’í festivals, the festival commemorating the Declaration of His Mission to His companions. So momentous a Declaration may well be regarded both as the logical consummation of that revolutionizing process which was initiated by Himself upon His return from Sulaymáníyyih, and as a prelude to the final proclamation of that same Mission to the world and its rulers from Adrianople.

Shoghi Effendi, God Passes By, Chapter 9 para. 1

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The following was revealed by Baha’u’llah on this day, April 21, 1863 in the Najíbíyyih Garden called the Garden of Riḍván.

This is the City of Patience. Strive ye to enter it, O concourse of the patient ones!

In His name, the Exalted One, He Who is the Most Exalted.

This is the remembrance of God in the City of Patience regarding Job, Our servant, Whom We sheltered under the shade of that Holy Tree planted in His heart, to Whom We demonstrated the fire ignited in His Own Essence, and to Whose Self We revealed Our Own Self by His Own Self. We called Job from this sacred Spot whose environs are sanctified with this call, “Verily, He is God, Thy Lord and the Lord of all things. He is All-Powerful over all things, the Self-Subsisting One.” When Job’s face was illumined by the fire burning in the sacred Tree, We clothed Him with the garment of Prophethood and commanded Him to instruct men in the essence of graciousness and bounty and to invite the people to the holy and beloved Shore. We established Job on earth and caused the waters of divine munificence to descend on Him so that through riches He became independent of all the inhabitants of the earth. We conferred on Him a bounteous fortune and made Him very wealthy in the kingdom. We caused Him to receive a portion of all wealth and strengthened His back with great power. We gave Him sons from his loins and established an exalted station for Him in all the lands.

Job was amongst His people many years, counseling them with the hidden gems of the knowledge We taught Him, and He reminded His people of the Days of God that were truly to come. He said, “O my people! In truth, oceans of knowledge are contained within the Self of God Who hath arisen to establish justice. Hasten ye therefore that ye may find a way unto it. Verily, the Sun of God’s loving kindness continues to shine forth from the midmost zenith and the beauty of the Countenance of God hath appeared from behind the Holy Tabernacles. Attend unto His presence that haply He may bestow upon you portions of His much-loved splendor. The heavens of grandeur are uplifted and have become adorned with constellations of knowledge and wisdom. Thus has God’s holy cause dawned forth from the sanctified horizon. O my people! Before Me Messengers came with the divine Word and They all announced unto you that which will turn you towards the exalted and glorious shore. The divinely appointed time hath come upon you and the Lights of God’s justice hath shone forth, the Immortal Bird hath sung, the Dove of Revelation has warbled, the clouds of God’s illumination have become uplifted, and the oceans of divine bounty have poured forth. O people of the earth! Ye are deprived of all this. Fear ye God, corrupt not the earth of God’s wisdom, and hearken unto these words which are descending from the heaven of God’s nearness.”

From the beginning that hath no beginning, to the end that hath no end, We have thus counseled Our servants through the tongue of the Messengers, yet all have turned away from God’s admonitions and have retreated therefrom save those who have been encompassed by Our loving-kindness. These are the souls who hearkened unto God’s call as voiced from behind the hidden veils of glory. They responded to the Summoner unto God with both their inner and outer being and sought attraction through the melodies of the Beloved, attaining unto the stations of guidance. Upon them be the mercy of God, and the salutations of God, Who hath given them what no one knoweth and hath caused them to reach a station that is hidden from the eyes of all creation.

Ere long will the cause of God be manifested and truth shall be distinguished from falsehood. The standards of guidance will be uplifted and all traces of those who have joined partners with God obliterated. The earth shall be inherited by those servants who are wholly consecrated unto God, have not imbibed the love of the “Calf” in their hearts, and who turn away from those who continue to disbelieve despite clear evidences presented to them. Thus have the fingers of might upon the tablets of light inscribed the divine behest.

Call to mind Our servant, Job. When He appeared with the standards of wealth in the kingdom of earth, His people were envious of Him, continually defaming Him in their gatherings. All their deeds are preserved in God’s secret scrolls. They vainly imagined that Job summoned people to God merely because He had been granted the treasures of this nether world, although, in fact, Job was sanctified from both their vain beliefs and certain truths, and indeed from all that is in this world. When We purposed to show the signs of the one true God as demonstrated in Job’s detachment and reliance, We caused to descend upon Him tribulations from all sides and truly tried Him with many tests. We took His sons from Him and discontinued the bounty We had given Him. Every day We deprived Him of something good; not a day passed but there descended on Job, from the site of divine decree, what hath been written by the Pen of God’s will and suffering. Loss engulfed Him as had been ordained by the Mighty, the Self-Subsisting One. We burnt what He had planted by the hands of the angels of God’s command and everything was utterly lost. When We had cleansed Him of earthly ornaments and material pollution, and had purified Him of physical possessions, then, as a further test, We caused the angels of divine wrath to blow poisonous air on His skin, making His body weaken, His temple tremble, and His limbs quiver so much that no portion of His being was left uncovered by wounds, and yet, in all these states, His gratitude increased daily. He remained patient and did not complain. We thus accounted Him of those who trust and are patient and grateful.

Job’s people expelled Him from the town where He lived, showing no shame toward God, their Creator. They hurt Job as much as they could, and thus did We deem Him one of the wronged of this world. The portals of wealth were closed to His face and the doors of poverty opened in such wise that several days passed before He could satisfy His intense hunger. Thus was the matter decreed. There remained unto Him no friend or companion and He became alone in the world except for His wife, who believed in God and served Job in all His tribulations. We confirmed her to be His support in all matters. When this companion found her Husband in such a grievous state, she went to her people and asked them for a loaf of bread, but those embodiments of iniquity refused to give her any. In truth, We have registered all things in Our perspicuous Book. As His condition grew extreme, she sought help from the worst of women, but even this woman refused to give a piece of bread until she had taken from Job’s wife what she wanted. I swear by God! The pen is ashamed to recall such events, but God is a witness of their deeds. Job’s wife came to Him with the bread, but when He saw that her hair was cut off, He bewailed in such a way that all the heavens and earth bewailed as well. Said He, “O handmaiden of God! I see thou hath done what is truly not allowed. Why did you permit your hair, an adornment for thy beauty, to be cut off?” Said she, “O Job! The more I asked Thy people for a piece of bread for Thee, the more they refused, until I entered the house of one of the maidservants of God. She also refused to give me bread until she had taken my hair, and this is the bread I have brought before Thy face. In this manner hath she rebelled against God’s law. She has truly waxed proud and the matter is finished between her and me. O Job, forgive me and do not punish me for this transgression. I was reduced to an extreme condition because of my concern for Thee. Have mercy on me and forgive me, for Thou art always generous and forgiving.”

What was decreed came to pass and in this wise Job was so sorrowful that all the heavens would well nigh have cloven asunder and the earth of patience would have been split and the mountain of long suffering would have been reduced to pieces. So he placed his face on the dust and he said. “O my Lord! Suffering has encompassed me from all sides and truly Thou art the One Whose mercy has preceded all things. In Thy generosity have compassion on me and be kind to me in Thy bountiful favor, for Thou art compassionate unto Thy servants.” And when We heard His call We caused there to flow under his right leg a clear sweet water and We commanded Job to immerse himself in it and to drink therefrom. And when he drank therefrom he became purified of all ailments and was manifest in the most beauteous form. We returned to him all We had taken from him and even more such that We rained on him from the Dominion of wealth what enriched him and made him independent of all earth. We solaced his eyes by the joy of his family and we fulfilled what We had promised the patient ones in all the holy and preserved Tablets. We made good all his affairs and We confirmed him with mighty arm of Our revelation. Thus We raise the submissive ones and thus We cause to perish those who wax proud, they who act wickedly in the land. Thus We accomplish that which We purpose and We fulfill the rewards of the long suffering and We vouchsafe to them generously of Our holy treasures.

O peoples of the earth! Be patient and persevering in the path of God and do not sorrow about that which will befall you in these “Days of the Spirit”. Soon ye shall see the recompense of the patient ones in the transcendent and holy Garden (Ridvan). In truth God has created a Paradise in the retreats of immortality and has named it “patience”. Its name was treasured in the immaculate treasures of God up to the present Day. And in it was ordained what was not ordained in all other gardens and We have at this moment unveiled it for you and caused it to be remembered by you as a mercy on Our part to all the worlds. And in this paradise there are rivers of the providence of God and God has forbidden it from any one except those who have persevered in calamities seeking thereby the good pleasure of God. None shall enter these gardens except such as have not perverted the bounty of God in themselves and flew with the wings of might in the atmosphere of patience. These are they who have been long-suffering in all tribulations and the more the tribulations increased their love for their Lord waxed greater and with their entire being they turned to the exalted and holy One. The ecstasies of desire grew intense in their hearts and the breaths of enthusiasm became great in their being so much so and they gave of their wealth and they gave all that was vouchsafed by God to them and in all those states they were grateful to their Lord and they did not seek help from any one and God inscribed the names of the patient ones in His holy and irrevocable tablets.

Truly blessed is the one who arrays himself with the garment of patience and equanimity and who does not change in afflictions and whose footsteps do not slip when the tempests of wrath blow and remains acquiescent at all times and relies on God at all times. I swear by God! Soon will God cause him to be manifested within the canopy of grandeur with a luminous garment which will scintillate like unto the scintillation of light above the spiritual horizon and eyes will be dazzled upon beholding him and above his head there will be a caller from God saying, “This is verily the one who was long suffering for God in this vain and futile world and in all that the unbelievers did unto him. The concourse on high will seek blessings from him and the occupiers of God’s pavilions will seek to meet him as well as the holy maidens in the sacred and beautiful tabernacles.” So O People of the Bayan! Be patient in these passing days and do not complain that your abject ornaments have been lost and do not bemoan of the afflictive trials that have been ordained in the Mighty Scrolls of God.

Further know ye that for all good deeds there is ordained a limited reward in the Book of God with the exception of patience. This is the point that was made by God unto Muhammad, the Apostle of God. “Those who patiently persevere will truly receive a reward without measure.” Thus has the Faithful Spirit revealed unto the heart of Muhammad in the Arabian Tongue and thus has it been revealed in all the mighty and new Tablets what has been ordained for the patient ones. Further know ye that God has ordained patience to be the garment of all the Messengers and no Prophet or Messenger has been sent but his temple has been ordained with the robe of patience. Thus has been taken God’s Covenant with every Prophet sent by Him.

It behoveth in the beginning for the patient person to persevere in himself so that he will withhold himself from all wickedness, evil, and desires, and from all that God has forbidden in His Book and so will his name be inscribed in the Tablets as a patient one. And further he shall be persevering despite the afflictions that shall descend on him in the path of his Fashioner and that he be not shaken when the tempestuous winds of divine decree blow and when the ocean of God’s destiny billows in the dominion of His irrevocable Plan and that he remain steadfast in the Faith of God.

And further that he should be patient with what the friends of God bring upon him and that he should be forbearing with the believers for the love of God and the pleasure of His Religion. Anticipate ye therefore the Day when the clouds of patience shall be uplifted and the immortal Bird shall warble, and the Peacock of holiness shall be made manifest with the ornament of Revelation in the kingdom of His reunion, and the stammering tongues shall be freed singing the accents of the Nightingale, and the Dove of paradise shall sing betwixt earth and heaven and the Trumpet shall be sounded and bodies of existence shall all be renewed, and the Divine Fire shall be ignited, and God in His transcendent and glorious Beauty shall come in the clouds of the Spirit. Then hasten ye to Him O peoples of the earth! And do not heed anything else of this world, and let nothing impede you, and do not let the affairs of learning hinder you and the matters of wisdom lock you out. Hasten to the holy and uplifted Precinct. For if you had been of the patient ones from all eternity but ye tarry on that Day for less than a moment the quality of true patience shall not be yours. This has been revealed by the pen of the Omniscient One.

Say, O people of the world, fear God in these Days and do not fabricate falsehoods against His Trusted Ones and speak not of what ye have no cognizance. For ye are of the weak ones on earth and of the poor ones in His land so wax not proud in your selves and hurry towards the accepted land of God’s will.

I swear by God! This nether world shall pass away and all that ye delight in it with it, and the angels of His wrath shall assemble you in the presence of the Mighty and Omnipotent King. And you shall be asked of what you have wrought in your days for naught is left in the heavens or earth but that it is written in the tablets of His Knowledge. Then no one will assist you and none will befriend you and nothing will avail you but what you have planted in the field of your deeds. So be awakened O wicked ones and hearken unto the admonition of this kind Friend who admonishes you for the sake of God and does not want from you either a recompense or thanks. His reward is with the One that has sent Him in truth and has caused to descend on Him verses that the proof may be fulfilled unto all the world. How long will ye repose yourself on the seats of heedlessness and how long shall ye follow them that are not but the abject ones moved by others.

I swear by God! They whom you have taken to be lords beside the One True God do not have names or essences mentionable in the sight of God. Have mercy on yourself and fear God your Fashioner. Return to him that He may forgive your evil deeds and he is truly forgiving unto His servants.

Say I swear by God! They to whom you attribute knowledge and have accepted them as your divines they are in the sight of God the worst of men nay the quintessence of evil flees from them. Thus has the matter been inscribed in the scrolls of God’s knowledge. We testify that they have not drunk from the fountains of knowledge and they have not attained unto a word of Wisdom and have not become aware of the mysteries of Revelation and have been racing in the land of their selfish desires. Nothing of rejection and denial against a prophet or a successor of a prophet has come to pass except after their permission. Thus has always been their injunction carried out on the Countenances of holiness.

Say to them: O ignorant ones! Did We not reveal in the past: “A Day that God shall come in the canopies of clouds.” How is it that when He came down in the clouds of Revelation in the Temple of `Ali, you turned away and rejected Him and waxed haughty and brought about your own perdition? Was it not also revealed in your Book: “the Day when thy Lord comes or certain of the signs of thy Lord.” And when He did come with evident signs wherefore did ye turn away from those signs and veiled yourselves with the veils of self?

Say: Verily God is sanctified from coming and descent. For He is Single, Transcendent Whose knowledge encompasses all the heavens and the earth. For He never comes in His Essence nor can He be seen in His Innermost Being and cannot be recognized in His Divine Ipseity and He cannot be comprehended with all His attributes. Thus He that cometh is the Manifestation of His own Self and indeed He did come in the Name of `Ali and ye gathered around Him with the claws of hatred and passed sentence on Him, O concourse of divines, and were not ashamed in the face of Him Who created you and fashioned you. Thus have We taken account of your affairs in the preserved Tablets of glory.

O Ear of Immortal truth! Hearken to what these unbelievers say: God has sealed Prophethood with the coming of His Beloved Muhammad, the Apostle of God, and He shall not raise any one after Him and He has made His own hands chained of disposing grace; the embodiments of sanctity shall never appear after Him; the Lights of grace shall never shine again; bounty is terminated; power has ended; loving-kindness has been consummated; the portals of grace are closed even though the breezes of divine grace are ever blowing from the Ridvan of might. Say: May your own hands be chained and accursed are you in these sayings. Rather His hands are stretched out to give bounty to all the heavens and the earth. He will raise up with power whomever He wishes and He shall not be asked of his doings. Verily He has power over all things.

Say: O People of the Qur’an! Ponder ye in the Book that was revealed in truth unto Muhammad in which he sealed Prophethood with the coming of His beloved Prophet until the day of resurrection. But this day is the day of Resurrection whereon God has risen in the Manifestation of His Self but you have become veiled from it just as the peoples before have become veiled on the advent of Muhammad and you have become drowned in the depths of an ocean of ignorance and denial.

Say: Were ye not promised “attaining the presence of God” in the “Days of God”? But when the Promise did come and the Beauty shone above the Horizon of Glory you turned your gaze away and were resurrected blind in the Plain of resurrection.

Say: Was it not revealed in the Qur’an, and His word is the Truth: “Thus have We made you a nation intermediate. That ye may be witnesses over the nations, and the Messenger a witness over yourselves.”? But you have interpreted this verse according to your desires although at all times you admitted what was also revealed is truth: None knoweth the interpretation thereof except God and they that are firmly grounded in knowledge. Although you are certain of this verse and although you were prevented, yet you have interpreted and expounded the words of God. But you have risen to object to and to deny those “firmly grounded in knowledge.” In fact you slay them as you slew them aforetime and are proud of what you perpetrate. Woe unto you and what your hands have wrought and woe unto what you have vain imaginings in the Cause of God in Days that the lights of guidance are manifest at this dawn of knowledge. Ask them then as to how they interpret that which has been revealed from the kingdom of glory unto the Arabian Prophet and what do they say the meaning of Intermediate is. If Prophethood has been sealed with Him how is the Prophet’s nation said to be intermediate amongst the nations? In this wise ascertain the limit of their cognizance. It is as though they have never hearkened the melodies of the Divine Nightingale or if they heard it they did not apprehend its purpose and in this manner the testimony of their own Book is completed unto them. This is what the word of all the peoples when the dispensation of each of the Prophets comes. As oft as a Messenger came to them they told that Messenger, “You have not been sent by God and Prophethood was sealed by the previous one.” Thus does Satan embellish to their eyes their deeds and words and in this they are far remote from the shores of truth.

Tell them then the story of Muhammad when aforetime He came with clear sovereignty. Said He, “These are the verses of God that have been revealed in truth.” Do not have discord in the Cause of God but gather on around this glorious and transcendent shore. O people! Look at Me with the eye of God and follow not your desires and be not like those who call God in their days and night but when He came to them they turned away and denied him and were found prostrate upon the idols of their own selves.

The Jews said, “By God! This is He who has fabricated a falsehood against God, or He is possessed or He is under a spell.” They said, “God has sealed Prophethood with Moses and this command of God is decreed in the Torah. Further the Law of the Torah shall never be abrogated as long as God exists and the One that is to be raised after Moses will arise under the auspices of the Mosaic Law so that he may spread its ordinances amongst all the peoples of the earth and thus has the command of God been revealed from the firmament His Revelation brought down.

The people of the Gospel spoke like unto them and are waiting from that Day till this. And their position was rejected by God in that which He revealed upon Muhammad in the Arabic tongue in the Sura of the Jinn: “They came to think as ye thought that God would not raise up any one (to Prophethood).”

I swear by God! This verse and what is treasured within it suffices all the peoples of the earth should they tread the goodly and honorable path. Say: God hath sent down His Messengers to succeed to Moses and Jesus, and He will continue to do so till `the end that hath no end’; so that His grace may, from the heaven of Divine Bounty be continually vouchsafed to mankind. He doeth what He willeth and He shall not be asked of what He does. Rather all will be asked of all things in the court of divine Justice.

Hearken then unto what these objectors say and how they have come to think as the servants who were before have thought. Say: I swear by God! Ye are guilty of a misapprehension in this matter. For verily the “Hour” has passed in truth and the “Resurrection” has risen despite you and despite those who are deafened unto divine melodies. Say: Ye speak as the peoples of bygone ages spoke at the time of the Apostle of God and ye are expectant as they were expectant and your footsteps have slipped upon this path which has been outstretched for truth. Ponder ye therefore on the significance of this verse that ye may be nourished from the nourishment of knowledge that is descending from the heaven of holiness in a preordained measure.

O Solace of the Eyes of Eternity! Witness what the unbelievers report about this verdant and blessed Tree that is upraised on the musk-laden mount. So high have its Branches grown that They have reached a place hidden beyond the Tabernacles of holiness. And these unbelievers have purposed to cut omits twigs. Say: it is protected in the fortress of God and is guarded in His loving providence and yet God has prevented the hands of the unbelievers and hypocrites from molesting it, such that their hands will never reach it. Soon will God gather under its shade all who are in the kingdom of existence and this is what God has written for His own Self to accomplish and all that has been irrevocable in the Tablets of might written with the Pen of knowledge.

O Solace of the Eyes of Beauty! Remind the servants with the remembrances of the spirit in these days and make them hear the immortal melodies that they may come to apprehend in themselves something even for lesser than a moment haply they may not entertain thoughts as the people aforetime thought and that they may have certitude that God is able to send a Messenger at all moments. Say O people of hatred! May you perish in your wrath! This victory has been decreed by the luminous and glorious Pen. Reveal unto them what the Dove of the Spirit has sung in the holy and beloved Ridvan haply they may follow the interpretation of the term “Seal” as was uttered by the Tongue of the Name of God ‘Ali, He Who was firmly grounded in knowledge, in His Visitation of the Prophet. He said in truth, “Muhammad the Sealer of what preceded Him and the Initiator of that which was to come.” In this was uttered the significance of the term of Seal from that unapproachably holy tongue. Thus did God ordain Him to be the Seal of those Prophets that preceded Him and an Initiator of a series of Messengers to come after Him.

In this wise ponder ye in what We have revealed unto you in all truth that ye find a way to the precinct of God’s Revelation on the shore of holiness. Be not veiled therefore because of what ye have heard from your divines and ask the questions of religion from him whom God has ordained to be “firmly grounded in knowledge” and from whose countenance resplendent lights are shed.

O people! Fear God and take not knowledge from muddied fountains that flow from a source of self and ignorance. Take ye your portion from sweet flowing, unsullied, waters that flow from the right hand of the throne and which God has apportioned for the righteous.

O Holy Countenance! Waft unto all existent things what God has vouchsafed in His munificence unto Thee that all things may rise from the sepulchres of their bodies and that they may all be cognizant of that Revelation that has come in all truth. Then send upon all beings musk-laden breezes that have been fragrant from thee from the source of immortality that haply moldering bones may be revived by them and that people may not deprive themselves from this Spirit that has been breathed by this pre-existent, eternal, and timeless Pen and thereby they, endowed with the most beauteous form, may attain resurrection in this holy and blest land.

O Pen of Revelation! Thou seest and bearest witness that beings do not seek this outspread bountiful mercy that encompasses all the heavens and the earth and seek not to turn to the Countenance from whom the lights of the Spirit shine forth and by Whom all the Kingdoms of Revelation and creation have become illumined, and Thou art a witness unto all that. These people race in the valley of self and desire and immerse themselves with those who have not attained Thy presence even though Thou hast given them all the glad tidings of this Day by Thy glorious and perspicuous Pen. Thou sayest and Thy word is most sweet in the dominion of eternity. On that day the Cause belongs solely unto God.

Thus hath the matter pertaining to this day been inscribed by the Pen of Glory moved by the Finger of Spirit upon the Tablet of glory, and when the day did come to pass and when the hour did come and when the matter was consummated and when the lights of Thy beauty were shining in the midmost part of heaven then all of them rose in opposition to this light which shineth from all the horizons. They veiled themselves with thick veils of faithlessness. In this manner apprehend the position of all the peoples in all the ages namely that despite their waiting and their anticipation of the Days of God, when the time pre-ordained did come to pass they all denied him because of that which Satan had suggested in their hearts and caused themselves to be remote from the shores of holiness.

In this Day also you see these unbelievers awaited and they indeed were expectant in all their Days as they were promised by the tongue of Muhammad the Apostle of God. And whenever they heard the name of the Promised One they rose and shouted, “May God hasten by His Advent our deliverance!” And when He appeared in all truth they gainsaid Him, and raised objections to Him, and disputed idly with Him, and imprisoned Him in the midst of mountains, and the hatred of their hearts was not quenched until they perpetrated against Him what caused the hearts of all existence and visible reality to burn, and because of this the foundations of the City of immortality in the divine dominions trembled and the Beauty of the Unseen mourned in His holy and secret domains.

O Countenance of Glory! Remind the believers and the Concourse of the everlasting what the unbelievers used to utter in the Days commemorating the martyrdom of the Imam Husayn at the hands of the unjust and wicked ones. These people used to recite the verses of Visitation of Husayn every day and would accurse the doers of wrong against Him, so much so that every morning they would recite a hundred times, “O God, curse the first to wrong the just cause of Muhammad and the Family of Muhammad!” And when Husayn was resurrected once more in the Holy Land they wronged Him and killed Him and they perpetrated against him what was never done before. In this wise does God separate between truth and falsehood and between light and darkness and reveals to you what will make manifest the deeds of all wrong-doers.

Then make mention in the Book, the servant of God, Taqi. He who believed in God on the day when the revelation was resplendent from the dawning place of the spirit. He is the one who assisted his Lord as much as he could when Vahid entered the eastern city of love [i.e. Nayriz]. He said “O my people, in truth the testimony of God has come and the countenance of truth is unveiled.” O people of the Qur’an! Haste ye to it and do not turn your back therefrom. O my people! The beauty of God has dawned from the horizon of holiness. The promise is fulfilled. Haste ye to the Ridvan in which his countenance is shining from. Beware that you do not deprive yourselves and your eyes from attaining the presence of God, for this is the day of God which has been ordained to be harsh unto the unbelievers.

O my people! Verily the Book of God has been set and this is the book wherein nothing of the deeds of the peoples of the world is left out from it even to the measure of a tiny pebble. 0 people! Do not become veiled from the beauty of God that has come in the shades of the clouds surrounded by holy angels for this is the way his revelation has been decreed from his throne on high.

Remember when Vahid said, “O people, I have come to you bearing a Tablet of spirit from the Bab, the exalted One. O people, do not enter divisions in this Cause of God and answer this caller who calls you with all sincere truthfulness and who discloses for you what will approximate you to the right hand of the Beloved and glorious One. O people, you have been promised in all the tablets to attain the presence of God and this is the day that the beauty of God has been disclosed, the day in which His light has been manifest, the day in which the Summoner is calling you and the day in which the heavens have been cloven asunder with the clouds. Fear ye God and do not close your eyes from the most luminous and holy beauty.”

This is the day you have been promised through the tongue of the messengers and this way God took a covenant from you in the heaven of pre-existence. Therefore fulfill your own covenant and do not tarry upon the land of misgiving. There is amongst the people one who has been faithful to the call of God and responded the truthful Summoned and there is one that has turned away and rebelled against God. Amongst those who have accepted God is the one named Taqi. He has believed and has been faithful to his promise. He attained the presence of Vahid, he adhered firmly to the most firm handle. He did not divide the word of God. He was faithful to the true religion. He assisted God at all times in whatever way he could, God has placed his name upon the lines of eternity written by the Pen of glory. Suffering and affliction embraced him and he bore in his own soul all manner of afflictions and under those circumstances he was always grateful and ever patient.

Those who assist God with their wealth and their lives and who are patient under all conditions of hardship for the purpose of attracting God’s good pleasure these are the ones who shall attain victory for all eternity. Such people even if they are killed or burned because they have been created of the spirit shall always soar in the spiritual atmosphere through God’s permission. These shall not attend to their bodies in this world and these seek sufferings in the path of God as a sinner seeks forgiveness, as a babe seeks the breast milk given to it by the mercy of God thus does the nightingale remind you with spiritual recollections so that men may detach themselves from their own self, their money and wealth and to return to the holy and clear presence.

Days passed until such time as a group of people from the town which God has blessed and whose name has been uplifted in the Tablet from which the Mother Book has been derived gathered around Vahid. These people obeyed the commands of God, circled around his cause, sacrificed their wealth, gave up everything they had of the treasures of this world, and were not frightened of anyone and God is aware of everything. Their hearts were like iron in the aim to render victory to God, no blame from the blamer attached to them, no objection prevented them, rather they were exalted in the cities of God like holy and uplifted ensigns. Matters reached a point that the chieftain of the army of tyranny, he who disbelieved in God and His beauty and turned away from His proofs and was the most wicked man of the earth, heard about Vahid. Unto this bears witness those men who are hidden in the tabernacles of immortality.

O people of Nayriz! Thank ye God your creator who vouchsafed His bounty upon you, preferred you upon the peoples of the earth, honored you with attaining His presence, made you aware of His own self, nourished you from the fruits of the Tree of paradise at a time when all were depriving themselves of it. God gave you the bounty of appreciating His Days, God sent you the breezes of holiness and turned you to the right hand of divine unity and enabled you to get close to the holy Vale. Thus does God vouchsafe unto whomever He wishes and He chooses to confer His mercy upon those who have detached themselves of all earthly things. Thus cheer yourselves and pride yourselves over all the peoples of the earth. Know you that God has written your names upon Holy Tablets and has ordained for you a praiseworthy station in paradise. I swear by God! If the station of anyone of you should become clear all the peoples will give their lives in their desire for this station created by the hand of God. But this station is hidden from the eyes of men that the good may be distinguished from the corrupt and thus does God test the people in this world that what is in their hearts may become manifest and you have been a witness to all that.

How many servants of God who worshipped God in the days of their life and who would order the people to good and righteousness and would weep over the afflictions of the family of God and who would cast their eyes down when they would recite their prayers and their Tablets of Visitation all these to express their devotion and adoration to the Seat of Sanctity. But when the Truth came to them they turned away and disbelieved in Him until they slew Him with their own hands and were happy in their deeds. Thus does God bring to naught the deeds of those who show pride and will accept the deeds of those who turn solely unto Him, and humble themselves before His countenance and tread the path of His good pleasure.

O people of Nayriz! Recall the bounty of God wherewith He has graciously vouchsafed unto you and whereby He has taught you what He has not taught the divines of the earth — divines who because of the great size of their turbans cannot even walk on earth and when they move it is as if a mountain of hatred moves.

I swear by God! It behooves you, O friends of God, that you sanctify yourselves from all that ye have been forbidden and thank God in all your days and your nights because He chose you for a bounty from of which others did not have a portion. You must give account of your Lord, your Creator, so that because of you the fragrances of God may be wafted and in this way you may be distinguished from those who have disbelieved and joined partners unto God. Thus does the Nightingale give counsel unto you and teach you the ways of knowledge that you may become steadfast in the religion of God and constant in that religion of love. Fear God and do not dissipate your deeds through negligence and do not impress on God as a favor that they believe in God and the person of His Manifestation. Rather it is God that has conferred the favor on you in that He has assisted you to recognize the Revelation and has shown you the paths of dignity and righteousness and has inspired you with His wondrous and treasured knowledge.

Blessed are ye the people of Nayriz in that you are patient in your suffering and afflictions in these times ordained by God and in all you heard with your ears and as all you witnessed soon God will reward you with the best reward and He shall give you what shall be pleasing to your souls and what shall establish your names in his hidden and holy Book. Strive therefore that you do not waste your fortitude with complaints and be ye acquiescent with what God has ordained unto you and what He shalt ordain in the future. For this world and its ornaments and its treasures shall all vanish in less than a moment for there is no permanence in it and you shall attain the presence of the glorious Beloved. Great is your blessedness therefore and those who sacrificed themselves in the days of God for they are of those who soared in the atmosphere of divine love until they reached a place that was forbidden unto those other than them.

O holy Pen! Recount what came to pass upon Vahid from the enemies of the self of God so that his affair may be mentioned amongst the Concourse on High in all truth. When he [i.e. Haji Zaynu’l-Abidin Khan, the governor of Nayriz] who disbelieved and waxed wicked and showed pride before God and rebelled against Him sent the armies of unbelief and commanded those armies to kill those people who had no equal or compare in the depth of their belief in God, and when he commanded them to shed the blood of those people whose blood has caused everything to be made pure, he then ordered the multitude to perpetrate what was not revealed in the Book of God for such was his custom and degree. He then arranged that there be two chiefs for the hosts of the enemy, chiefs who had disbelieved in God and in His verses and who had exchanged for their religion this world and who bought for themselves everlasting and permanent deprivation and who were proceeding to face as a result of their tyranny the wrath of God. These two chieftains came with all their armies of disbelief and with all their hosts of wickedness and they surrounded the hosts of God and his loved ones and they are already inscribed in the Mother Book by the Pen of revelation as the most wicked of people. For they waged war against the companions of God, they fought with them, they disputed with them, they engaged in many battles with them, and they did whatever they could to vanquish the hosts of the one true God, but in all these battles God made them to be defeated in the hands of the believers.

When they were impotent to defeat the party of God and His loved ones, they engaged in many deliberations and arranged a deception and consulted on their plans until they decided to send to Vahid an envoy with a tongue of falsehood and deception. This envoy of Satan entered the presence of Vahid and said, “O Vahid, you are a descendent of the Prophet Muhammed and we admit that you have the dignity and honor above us and we have not come to antagonize thee but we wish for a reconciliation and we are prepared to hear what you have to tell us and we shall follow what you say and not dispute with that in the smallest way possible.

Then Vahid’s spiritual utterance started and the Holy Spirit spoke through his tongue and said, “O people! If you accept my honor and dignity and if you admit that I am a descendent of the Prophet of God, why have you attacked me with your armies, why have you encircled our people and why have you turned away from the cause of God and rebelled against him? O people! Fear God. Do not perpetrate mischief in God’s earth. Do not abandon the true religion of God behind your backs. Fear God who has created you and nourished you and revealed to you these new and wondrous verses. O people! The world will pass away, your armies will disappear as will also the one who sent you with the intention of oppressing us. Consider what happened to the nations of the past and learn of those affairs that transpired. O people, I am nothing but a servant who has believed in God and in the verses of God that have been revealed through the utterance of ‘Ali in truth [i.e. the Bab. If you are not pleased with me, I shall travel away from you towards God as I do not seek anything here. Fear God and do not shed the blood of His lovers; do not take in vain the property of people; do not disbelieve after your claims of belief. These are my counsels unto you, follow my advice and do not deprive yourselves of a revelation that has dawned from the horizon of the spirit. O people, will you kill someone who says my Lord is God after he has brought verses whose comprehension is beyond the intelligence of all creation? Have mercy on yourselves and do not follow your selfish desires. You shall soon leave this evanescent world and you shall soon find yourselves in the presence of One Who is omnipotent and self-subsisting. You shall be asked then of what you have done in this world and you shall be requited with all your deeds in this perishing domain. All this has been decreed irrevocably in the Tablets of Glory.”

Following this there were many envoys and communications between them until they introduced the Book of God, the Qur’an, and pledged a solemn oath on it and sealed it and sent it to Vahid, the beauteous one. In this way they sought to accomplish a deception in the cause of God by pledging by their tongue what was not in their heart for their hatred was like a fire smoldering behind the smoke of deception. They implored Vahid to adorn their tents and assemblies with his coming and they further emphasized all their pledges and covenants although they were recumbent on the couch of self and desire. When the sealed Qur’an, the Book of God, came in front of Vahid he rose and said to his friends, “O people, the promised hour is come, the decrees of God will soon be accomplished, I shall go to them so that what is hidden behind the tabernacles of God’s destiny will come to pass”, for indeed he was always reliant upon God.

Vahid entered amongst the armies of tyranny and the hosts of Satan with a few souls. His enemies rose and welcomed him and gave him honor in their walking and sitting and he stayed with them a few days and in his name they composed a missive to the people of Nayriz that they should separate and that no trouble will await them until they made sure that they were all separated and then the armies of unbelief entered their residence and performed a great deception over them. When they were sure of what they had done they then bespoke their covenant and testament and turned away from the pledge sealed in the Book and it is thus that their names are written in the Books of God as those who are cursed. They took Vahid, they dishonored him, they made his body naked and they perpetrated against that body what causes the eyes of the People of Paradise to shed tears of blood. May God curse such people who cause such oppression and to those who act tyrannically in these days when the Son of Truth is still hidden behind the clouds of holiness. They were not happy in what they had done or how may they had slain or how many of their women they had enslaved or how much of their property they had plundered. In none of these they feared God who was their creator and their Lord rather they used to vie with each other as to how much oppression they laid loose on the believers in accord with what the evil one inspired them but God is a witness of all deeds.

Matters reached to this pass that they raised the decapitated heads on arrows and spears and brought these heads to the land which God has honored above all lands for the Merciful One sat on the throne of His great Name. And when they brought these to that city, the inhabitants of the city gathered around them, some inflicted harm in their insults and some stoned them and in these circumstances the denizens of heaven raised the fingers of wonderment and astonishment at what they perpetrated against these luminous beings. After they caused them to enter that city He only knows what befell them for God is the one who has taken account of everything in His gracious and glorious Book.

O Thou beauty of the holy One! This is not the first deed the unbelievers perpetrated for in the past they killed Husayn and His companions and they enslaved His family and now they cry over him and lament His events every morning and eve. Say to them O Concourse of the ignorant, did you not seek to establish the truth of Husayn and His companions because they sacrificed themselves and their possessions? Is that not what you commemorate? Why is it them that you attribute unbelief to these holy martyrs for they also sacrificed their possessions and their families in the path of God and these believers also strove in that path until they were all slain in different ways in such wise that no ear has heard and no eye has seen? When it is said to them “Why did you kill those who believed in God and His verses?” they replied, “Because we find them to be unbelievers.”

Say: by God, your reply is exactly what proceeded from your mouth against all the Prophets and Messengers and you kill them all with the sword of hatred for God comprehends everything. Woe unto you for you disbelieved in all the Messengers of God for you rose to fight all of them and shed their blood unjustly and the Tablets which are concealed testify to your deeds. Tell them, did not God ordain in his Book (the Qur’an) what distinguishes truth and falsehood with His words (yearn for death if you speak the truth? So why have you ascribed falsehood to those whom the Book of God testified to their truth, a Book after which no falsehood comes as this has been sent down in the Tablet. But you are not conscious of this and you have abandoned the Book of God behind you, and you have slain those who yearn for martyrdom in the path of God, and this testifieth your own eyes, your tongue, your heart and beyond all this God is a witness unto this.

Fie on you, for you have shed the blood of people whom the eyes of existence have not seen like them and you have ascribed falsehood after the Book of God testified to their truth and in all this you have followed those who are not prepared to lose an atom of their prestige in the path of God. Their greatest endeavor in this world is to eat of the peoples’ property and to sit at the high place in the assemblies of people and in all of this is their sole glory upon the peoples of the world. By God! It is worthy that you should indeed take these evildoers to be your friends and that you should follow them and as a result enter a fire that has been created for these unbelievers. Say to them, by God, if only you could have any awareness in yourselves even less than a moment, you would erase all your books that you have written without God’s permission and you would hit your heads and you would flee from your own homes and you would live in mountains and you would feed yourselves only the dust of the earth.

Say unto them, the destiny of those who have been martyred is fulfilled and now they are flying in the atmosphere of God’s nearness and they are circumambulating His mighty throne and at all times the angels of God’s bounty descends upon them and gives them the glad tidings of a glorious station and at every day God reveals to them his ornament that if it should be disclosed to the peoples of the heavens and earth they would all fall down and become stupefied.

Say to them: O Concourse of evildoers, do not rejoice in your deeds for you shall soon return to God and you shall face the resurrection in the mighty arena on a day which will result in the quaking of the limbs of all creation. God will then adjudicate against you with his justice because of what your hands have perpetrated against the believers in your worthless times. Nothing will be left of your deeds but it will all be presented to Him and you shall be requited with what your hands have wrought for nothing escapes God’s knowledge and He comprehends all things. Soon will these wrongdoers say while sunk in the lowest grades of hellfire would to God that we had not taken these divines to be friends for us.

O people of Nayriz! Recall the bounty of God when you were on the edge of unbelief but God redeemed you with his loving kindness and guided you to His name, Vahid. Recall further when you were enemies that God brought harmony in your hearts and united you and uplifted your names and revealed to you verses from the tongue of glory of the well beloved. Recall further when We passed by you with the hosts of our angels when We opened the doors of paradise unto you when you were assembled in that fort. That was the time when the evil one whispered amongst you and caused fear to enter your hearts and it was then that We found some of you trembling and quaking but We forgave those who were trembling as a mercy on our part and upon all peoples.

Say: those of your town who have disbelieved are the worst of men as you are the best of men, thus has it been reckoned in the Tablet, which is sealed with the seal of glory. Those people who did not attain the presence of Vahid those who fought with him, disputed idly with him, they have been cursed in both this world and the next and the word of retribution has been enacted against them from the Mighty the Wise One.

O friends of God in that city! Take hold firmly the cord of God, then thank him as he has preferred you in all truth and because of His mercy you became steadfast upon the path of holiness. O trees of that city, prostrate yourselves before God, your Creator, as the breezes of the divine springtime wafted over you in this resplendent and divine season. O land of that city, be thankful to God, your Lord, for you are the land changed by God on the day of resurrection and upon you has shone the light of the spirit from the most luminous horizon. O air of that city, make mention of God who has purified you from the dust of self and desire and caused you to be revived and to return back to His old self.

O Yahya! Great is your blessedness for you fulfilled the everlasting covenant when the heavens and the earth were created and you took hold of the Book of God with the strength of your sincere belief and turned yourself to the sanctuary of the divine beauty having been moved by the breezes of His day. Therefore, celebrate in the Concourse on High for you have been mentioned in the Tablet to which belongs the spirit of all divine books and beyond the books, the Mother Book that has been protected in the sanctuary of infallibility. Thus does God reward his servants who believe in Him and His verses and He taketh hold of those who act tyrannically on earth. May the malediction of God rest upon the wrong doers.

O Solace of the eye of eternity! Change your tone and chant upon the melodies of those nightingales singing in the tabernacle of divine names and in the dominions of divine attributes that the birds of the throne may detach themselves from the dust of themselves, and may therefore turn back to their original homeland which is sanctified beyond transcendence. O Thou Quintessence of truth! Sing and chant with the most beauteous melodies for all the maidens of paradise have come out of their assemblies and their tents of purity that they may hear Your own melody, the melody that has been sung in the pages of God in the book, Qayyumu’l-Asma. Do not deprive these of what they have desired to hear of Thy new and wondrous melodies and loving kindness for Thou art indeed the most generous One in the highest grades of immortality and in truth Thou art indeed the most generous One in the dominion of eternity and Thy Name is well known amongst the concourse on high as the Generous One.

O Thou most holy Beauty! The unbelievers do not respite Thee that a breath should be exhaled from Thy chest for as My voice wishes to leave My mouth, they place the hand of hatred over My mouth and yet with all your knowledge of this matter you command Me to raise My call in this atmosphere for Thou art the doer in truth, Thou art the commander in justice. Thou does what Thou wishes and Thou art wise over all things. If Thou hearkenest to the call of Thy servant, if Thou fulfillest his wish then forgive them with the utmost kind word and delicate utterance that those handmaidens of eternity may return to their seats in the crimson and ruby laden chambers. Thou knowest that I have now become afflicted between the unbelievers from two parties and Thou commandest in both Revelations and overseest both Dispensations and Thou art manifest in the Twin garments and Thou art resplendent through the Two Suns and have been mentioned with the Twin Names, possessest the Twin Dawning-places, commandest the secret of the Twin Mysteries in these Two Lines and God is fully aware beyond all this.

Thou knowest that I have no fear for Myself rather I have sacrificed Myself, My soul and My spirit on the day that Thou graciously honored Me with Thy presence, the day that Thou made me recognize Thy new beauty and inspired me with the gems of Thy revelation which are shed upon everyone that entereth the shade of thy cause. My fear is that the limbs of thy command may fall apart in this great revelation as these envious ones have created divisions on the day that Thou seated thyself upon the throne of existence with thine all embracing mercy. Thus have we explained everything in a Tablet that is revealed from the heaven of the divine spirit.

O Thou blood soaked Garment! Do not heed the misgivings of mankind rather burn asunder their veils and appear with thy divine ornament amongst earth and heaven and chant of thy hidden and treasured melodies born of Thy spirit in these days whereon there has befallen upon the Manifestation of the self of God what the eyes of creation have not seen. O Thou most holy beauty! The Cause is in thy hand and I am not but a humble servant before Thee, commanded by Thee and it is because Thou commanded me to make mention of the most Great Remembrance and of the most Great Treasure. Therefore, thou shouldst order Thy heavenly angels to protect the limbs of the divine throne and the exalted angels to guard the tabernacles of grandeur lest veils of divinity may be torn asunder as a consequence of this call which has been hidden up to now in Thy chest. And yet Glory of the Spirit! Conceal not Thyself behind those veils but appear with the might of God and break the sew the Vessel of Spirit – a Vessel that has been sealed with the Seal of divine protection from the beginning that has no beginning, that perfume-laden fragrances may blow from this Pre-existent Vessel upon all creation so that it may revive all existence with the breath of the Merciful that they may all arise to serve the Cause in this day whereon the Spirit is evidently visible above the dawn of truth.

Say: this Tablet enjoins upon you patience on this day of the Great Terror and commands us to be forbearing in this Most Great Agitation when this Dove of Hijaz flies from Iraq and sheds upon all contingent beings the fragrances of separation and on the face of heaven appears the color red for thus is the matter decreed in the Mother Book.

Say: The Bird of Immortality has flown from the Horizon of Eternity and has purposed the Sheba of the Spirit in the Sinai of holiness so that in the Mirror of divine destiny the commands of His decree may be reflected and this is but one of God’s hidden secrets. Say: The Bird of Glory has flown from one branch and has sought the Branch of holiness planted in the land of exile. Say: the Breeze of Divine Unity has dawned from the Abode of Peace [i.e. Baghdad] and has sought to blow over the city of separation as mentioned in the scrolls of divine Revelation. Say: O concourse in the heavens and on earth! Throw ye ashes on your faces and on your heads because the Beauty of God disappears from these near cities and intends to dawn from the horizon of a remote heaven. All this has been decreed in truth and We are thankful to God in that He has caused to descend on Us tribulation after tribulation and at this moment too He rains upon Us from the Clouds of His Decree down-pouring of well-known sorrows.

O Thou Quintessence of sorrow! Seal thou the utterance in this remembrance for We have truly become saddened and the Concourse on High have become sorrowful and then make mention of that servant of God who asked of that true and veritable “Great Announcement.” Say: I swear by the One True God! That “Announcement” came to pass in the Perspicuous Beauty of ‘Ali. But the servants disagreed about it and the divines of this Age objected to Him — divines who were veiled in the veils of self. And you did recognize the Beauty of God in The Raiment of ‘Ali, the Self-Subsisting. And ere long all in the heavens and earth will recognize Him and this was previously inscribed in truth and has been irrevocable with God. And ye shall know of His Announcement at an inevitably approaching time.

But O people of the Bayan! Strive with the utmost striving that ye may not disagreed about the Cause of God and be ye as steadfast as the mountain in all truth in such wise that the whisperings of the Evil One may not cause you to slip and that nothing on earth may pervert you. All this is that which the Dove of Revelation counselleth you at the time of departure from `Iraq because of what the hands of unbelievers have wrought. Furthermore know ye, O concourse of chosen ones, that when the Sun sets, the birds of night will move about in the darkness, but you ought not pay heed to them. Rather turn your faces in this well-beloved and holy direction. Beware lest ye follow the “Samiri” in your souls; beware lest ye fall behind the “Calf” when it bleats amongst you. This is my best counsel unto you and unto all created things. You shall hear the call of Samiri after Me and he will summon you to the Evil One. Go ye not therefore to him, rather turn to this Hidden and Glorious Beauty. At this point We address all who are in heaven and on earth from this City that haply all things may attain to what has been ordained for them from the Wise, the Omniscient One.

O Moment of time! Be not heedless of this moment that has come in truth during which the breeze of God is blowing from a holy and westerly direction. O Hour! Celebrate this hour that has arisen with thee and recognize this eternal, heavenly and everlasting banquet that has descended from the clouds of holiness and light from the heaven of might in the name of God. O Day! Illumine all existing things in this luminous, effulgent and divine Day that has become manifest from the horizon of Iraq.

In this wise We clarify for you the divine verses and We disclose to you the words of the spirit and vouchsafe unto all things what has been ordained in the Book of divine might so that everyone may know the fountain of divine bounty which is following from this Ridvan in all truth. May the spirit be upon you and upon those who have circumambulated and directed themselves in the direction of divine love.

Baha’u’llah, Súrih-i-Sabr (Tablet Of Patience, also called Tablet Of Job)

Baha’i Sabbath: Jalal 11, 176 B.E. (4/19/2019)

April 19th, 2019

As to thy question concerning the heavenly Scriptures: The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.

We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.

Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been reborn in this Day, shall never die; whoso remaineth dead, shall never live.

Baha’u’llah-Tablet to Mánikchí Ṣáḥib (Lawḥ-i-Mánikchí-Ṣáḥib)

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Sabbath: Jalal 4, 176 B.E. (4/12/2019)

April 13th, 2019

O YE concourse of the Kingdom of Abhá! Two calls to success and prosperity are being raised from the heights of the happiness of mankind, awakening the slumbering, granting sight to the blind, causing the heedless to become mindful, bestowing hearing upon the deaf, unloosing the tongue of the mute and resuscitating the dead.

The one is the call of civilization, of the progress of the material world. This pertaineth to the world of phenomena, promoteth the principles of material achievement, and is the trainer for the physical accomplishments of mankind. It compriseth the laws, regulations, arts and sciences through which the world of humanity hath developed; laws and regulations which are the outcome of lofty ideals and the result of sound minds, and which have stepped forth into the arena of existence through the efforts of the wise and cultured in past and subsequent ages. The propagator and executive power of this call is just government.

The other is the soul-stirring call of God, Whose spiritual teachings are safeguards of the everlasting glory, the eternal happiness and illumination of the world of humanity, and cause attributes of mercy to be revealed in the human world and the life beyond.

This second call is founded upon the instructions and exhortations of the Lord and the admonitions and altruistic emotions belonging to the realm of morality which, like unto a brilliant light, brighten and illumine the lamp of the realities of mankind. Its penetrative power is the Word of God.

However, until material achievements, physical accomplishments and human virtues are reinforced by spiritual perfections, luminous qualities and characteristics of mercy, no fruit or result shall issue therefrom, nor will the happiness of the world of humanity, which is the ultimate aim, be attained. For although, on the one hand, material achievements and the development of the physical world produce prosperity, which exquisitely manifests its intended aims, on the other hand dangers, severe calamities and violent afflictions are imminent.

Consequently, when thou lookest at the orderly pattern of kingdoms, cities and villages, with the attractiveness of their adornments, the freshness of their natural resources, the refinement of their appliances, the ease of their means of travel, the extent of knowledge available about the world of nature, the great inventions, the colossal enterprises, the noble discoveries and scientific researches, thou wouldst conclude that civilization conduceth to the happiness and the progress of the human world. Yet shouldst thou turn thine eye to the discovery of destructive and infernal machines, to the development of forces of demolition and the invention of fiery implements, which uproot the tree of life, it would become evident and manifest unto thee that civilization is conjoined with barbarism. Progress and barbarism go hand in hand, unless material civilization be confirmed by Divine Guidance, by the revelations of the All-Merciful and by godly virtues, and be reinforced by spiritual conduct, by the ideals of the Kingdom and by the outpourings of the Realm of Might.

Consider now, that the most advanced and civilized countries of the world have been turned into arsenals of explosives, that the continents of the globe have been transformed into huge camps and battlefields, that the peoples of the world have formed themselves into armed nations, and that the governments of the world are vying with each other as to who will first step into the field of carnage and bloodshed, thus subjecting mankind to the utmost degree of affliction.

Therefore, this civilization and material progress should be combined with the Most Great Guidance so that this nether world may become the scene of the appearance of the bestowals of the Kingdom, and physical achievements may be conjoined with the effulgences of the Merciful. This in order that the beauty and perfection of the world of man may be unveiled and be manifested before all in the utmost grace and splendor. Thus everlasting glory and happiness shall be revealed.

Praise be to God, throughout succeeding centuries and ages the call of civilization hath been raised, the world of humanity hath been advancing and progressing day by day, various countries have been developing by leaps and bounds, and material improvements have increased, until the world of existence obtained universal capacity to receive the spiritual teachings and to hearken to the Divine Call. The suckling babe passeth through various physical stages, growing and developing at every stage, until its body reacheth the age of maturity. Having arrived at this stage it acquireth the capacity to manifest spiritual and intellectual perfections. The lights of comprehension, intelligence and knowledge become perceptible in it and the powers of its soul unfold. Similarly, in the contingent world, the human species hath undergone progressive physical changes and, by a slow process, hath scaled the ladder of civilization, realizing in itself the wonders, excellencies and gifts of humanity in their most glorious form, until it gained the capacity to express the splendors of spiritual perfections and divine ideals and became capable of hearkening to the call of God. Then at last the call of the Kingdom was raised, the spiritual virtues and perfections were revealed, the Sun of Reality dawned, and the teachings of the Most Great Peace, of the oneness of the world of humanity and of the universality of men, were promoted. We hope that the effulgence of these rays shall become more and more intense, and the ideal virtues more resplendent, so that the goal of this universal human process will be attained and the love of God will appear in the utmost grace and beauty and bedazzle all hearts.

Abdu’l-Baha’-Selections #225 (excerpt)

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles