THE Most Great Law is come, and the Ancient Beauty ruleth upon the throne of David. Thus hath My Pen spoken that which the histories of bygone ages have related. At this time, however, David crieth aloud and saith: ‘O my loving Lord! Do Thou number me with such as have stood steadfast in Thy Cause, O Thou through Whom the faces have been illumined, and the footsteps have slipped!’
Baha’u’llah, The Proclamation of Baha’u’llah, pg. 89
O ye who are turned towards the Kingdom and drawn unto the Holy Fragrances diffused from the Garden of El-Abha!
Arise with every power to assist the Covenant of God and serve in His vineyard. Be confident that a confirmation will be granted unto you and a success on His part given unto you. Verily He shall support you by the angels of His Holiness and reinforce you with the breaths of the Spirit that ye may mount the Ark of Safety, set forth the evident signs, impart the spirit of life, declare the essence of His commands and precepts, guide the sheep who are straying from the fold in all directions, use every effort in your power to give the blessings ye have and strive earnestly and wisely in this new century. By God, verily the Lord of Hosts is your support, the angels of heaven your assistance, the Holy Spirit your companion and the Center of the Covenant your helper! Be not idle, but active and fear not. Look unto those who have been in the former ages—how they have resisted all nations and suffered persecutions and afflictions, and how their stars shone and their attacks proved successful, their teachings established, their regions expanded, their hearts gladdened, their ideas cleared and their motives effective. Ye are now in a great station and noble rank and ye shall find yourselves in evident success and prosperity, the like of which the eye of existence hath never seen in former ages.
El-Baha and salutations be upon every one who is firm in the Covenant, free from dissension, sanctified from deceits and steadfast in the Path!
Abdu’l-Baha’, Tablets Vol. 2 pp. 433-434
The arrival of Bahá’u’lláh in the Najíbíyyih Garden, subsequently designated by His followers the Garden of Riḍván, signalizes the commencement of what has come to be recognized as the holiest and most significant of all Bahá’í festivals, the festival commemorating the Declaration of His Mission to His companions. So momentous a Declaration may well be regarded both as the logical consummation of that revolutionizing process which was initiated by Himself upon His return from Sulaymáníyyih, and as a prelude to the final proclamation of that same Mission to the world and its rulers from Adrianople.
Shoghi Effendi, God Passes By, Chapter 9 para. 1
The following was revealed by Baha’u’llah on this day, April 21, 1863 in the Najíbíyyih Garden called the Garden of Riḍván.
This is the City of Patience. Strive ye to enter it, O concourse of the patient ones!
In His name, the Exalted One, He Who is the Most Exalted.
This is the remembrance of God in the City of Patience regarding Job, Our servant, Whom We sheltered under the shade of that Holy Tree planted in His heart, to Whom We demonstrated the fire ignited in His Own Essence, and to Whose Self We revealed Our Own Self by His Own Self. We called Job from this sacred Spot whose environs are sanctified with this call, “Verily, He is God, Thy Lord and the Lord of all things. He is All-Powerful over all things, the Self-Subsisting One.” When Job’s face was illumined by the fire burning in the sacred Tree, We clothed Him with the garment of Prophethood and commanded Him to instruct men in the essence of graciousness and bounty and to invite the people to the holy and beloved Shore. We established Job on earth and caused the waters of divine munificence to descend on Him so that through riches He became independent of all the inhabitants of the earth. We conferred on Him a bounteous fortune and made Him very wealthy in the kingdom. We caused Him to receive a portion of all wealth and strengthened His back with great power. We gave Him sons from his loins and established an exalted station for Him in all the lands.
Job was amongst His people many years, counseling them with the hidden gems of the knowledge We taught Him, and He reminded His people of the Days of God that were truly to come. He said, “O my people! In truth, oceans of knowledge are contained within the Self of God Who hath arisen to establish justice. Hasten ye therefore that ye may find a way unto it. Verily, the Sun of God’s loving kindness continues to shine forth from the midmost zenith and the beauty of the Countenance of God hath appeared from behind the Holy Tabernacles. Attend unto His presence that haply He may bestow upon you portions of His much-loved splendor. The heavens of grandeur are uplifted and have become adorned with constellations of knowledge and wisdom. Thus has God’s holy cause dawned forth from the sanctified horizon. O my people! Before Me Messengers came with the divine Word and They all announced unto you that which will turn you towards the exalted and glorious shore. The divinely appointed time hath come upon you and the Lights of God’s justice hath shone forth, the Immortal Bird hath sung, the Dove of Revelation has warbled, the clouds of God’s illumination have become uplifted, and the oceans of divine bounty have poured forth. O people of the earth! Ye are deprived of all this. Fear ye God, corrupt not the earth of God’s wisdom, and hearken unto these words which are descending from the heaven of God’s nearness.”
From the beginning that hath no beginning, to the end that hath no end, We have thus counseled Our servants through the tongue of the Messengers, yet all have turned away from God’s admonitions and have retreated therefrom save those who have been encompassed by Our loving-kindness. These are the souls who hearkened unto God’s call as voiced from behind the hidden veils of glory. They responded to the Summoner unto God with both their inner and outer being and sought attraction through the melodies of the Beloved, attaining unto the stations of guidance. Upon them be the mercy of God, and the salutations of God, Who hath given them what no one knoweth and hath caused them to reach a station that is hidden from the eyes of all creation.
Ere long will the cause of God be manifested and truth shall be distinguished from falsehood. The standards of guidance will be uplifted and all traces of those who have joined partners with God obliterated. The earth shall be inherited by those servants who are wholly consecrated unto God, have not imbibed the love of the “Calf” in their hearts, and who turn away from those who continue to disbelieve despite clear evidences presented to them. Thus have the fingers of might upon the tablets of light inscribed the divine behest.
Opening verses of Súrih-i-Sabr or Tablet Of Patience
Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the Dove is warbling on the Branch of Eternity: “There is none other God but Me, the Ever-Abiding, the Forgiving, the All-Bountiful.” Adorn ye the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of the remembrance of your Lord, the Creator of the heavens. Thus counselleth you He Who is the Dayspring of Names, as bidden by Him Who is the All-Knowing, the All-Wise. The Promised One hath appeared in this glorified Station, whereat all beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet Him is better for you than all that whereon the sun shineth, could ye but know it. O concourse of rulers! Give ear unto that which hath been raised from the Dayspring of Grandeur: “Verily, there is none other God but Me, the Lord of Utterance, the All-Knowing.” Bind ye the broken with the hands of justice, and crush the oppressor who flourisheth with the rod of the commandments of your Lord, the Ordainer, the All-Wise.
Baha’u’llah, Proclamation, pg. 63
O my God! O my God! Verily, these are Thy weak servants and Thy submissive, faithful ones and Thy sincere maid-servants who are humbled before Thy illumined Threshold, acknowledging Thy Oneness which hath appeared like unto the appearance of the sun in midday, listening to Thy call from Thy mysterious Kingdom and uttering Thy prayers with hearts overflowing with Thy love and devotion!
O my Lord! Pour upon all of them the rain of Thy mercy, descend upon every one the showers of Thy bounty from the clouds of Thy munificence, make them graceful plants in Thy divine Rose-garden and suffer these myrtles to become verdant, green and refreshed by the outpouring from the Cloud of Thy Singleness.
Verily Thou art the Powerful, the Most High, the Mighty and Omnipotent, and the Creator of the earth and heaven, and verily there is no God but Thee, the Lord of the Manifest Signs!
Abdu’l-Baha’, Tablets Vol. 2, pg. 390
He Is God!
Thank ye God that ye have turned your faces toward the Kingdom of Abha, and are yearning for the outpouring of the Exalted Realm. Ye are accepted in the Threshold of the True One and are chosen by the Most Great Guidance!
Ye have asked regarding the word of the “Ransomed Ones”. The mystery of “Ransom” (or Sacrifice) is a most great subject and is inexhaustible.
Briefly it is as follows: The moth is a sacrifice to the candle. The spring is a sacrifice to the thirsty one. The sincere lover is a sacrifice to the loved one and the longing one is a sacrifice to the beloved. The point lies in this: He must wholly forget himself, become a wanderer (in the Abode of the Beloved) enamoured with His Tresses. He must consign to oblivion the body and soul, the life, comfort and existence. He must seek the good pleasure of the True One; desire the Face of the True One; and walk in the Path of the True One. He must become intoxicated with His Cup, resigned in His Hand and close the eyes to life and living, in order that he may shine like unto the Light of Truth from the Horizon of Eternity. This is the first station of sacrifice.
The second station of sacrifice is as follows: Man must become severed from the human world, be delivered from the contingent gloominess, the illumination of mercifulness must shine and radiate in him, the nether world become as non-existent and the Kingdom become manifest. He must become like unto the iron thrown within the furnace of fire. The qualities of iron, such as blackness, coldness and solidity which belong to the earth disappear and vanish while the characteristics of fire, such as redness, glowing and heat, which belong to the Kingdom become apparent and visible. Therefore, iron hath sacrificed its qualities and grades to the fire, acquiring the virtues of that element.
Likewise, when the souls are released from the fetters of the world, the imperfections of mankind and that animalistic darkness, and have stepped into the Realm of Abstraction, have partaken a share from the outpouring of the Placeless and have acquired lordly perfections, they are the “ransomed ones” (or the martyrs) of the Sun of Truth, who are hastening to the altar of heart and soul.
Abdu’l-Baha’ Tablets, Vol. 2 pp 353-355
Hu Allah!
O thou who art firm in the Covenant!
Thou hast written that thou lovest the Bible. Undoubtedly, the friends and the maid-servants of the Merciful should know the value of the Bible, for they are the ones who have discovered its real significances and have become cognizant of the hidden mystery of the Holy Book.
*****
Hu Allah!
O thou gem of the Kingdom and brilliant leaf!
Seeing this servant in thy prayers is a proof of the ideal nearness, of the spiritual unity and of the impression that was printed within thine own consciousness. At all times I do supplicate to the divine Kingdom to make thy heart a pure, clear and polished mirror, facing the most glorious Kingdom, El-Abha, that the pictures of the Supreme Concourse may be printed in it, and this is exactly what was meant in the Bible by this text: “Let us create man after our own image and likeness.”
To see repeatedly is an evidence that the vision will take place both in the spirit and body; but separation and union, parting and meeting are things which belong to the material body. The spirit is sanctified from association, departure, nearness, remoteness, connection and separation, for these are of the properties of material bodies and of the characteristics of the elementary facts; but the Spirit is everlastingly in the station of its loftiness and supremacy in a similar way to the sun which is continually stationed in its sphere orbit; its appearance and disappearance signify the clearness of the place and the fineness of the body which is facing it, and as long as the confronting surface continues to be in a well-polished condition, the lights of the sun will then appear in it; but when it becometh rough and impure, the lights disappear.
Consequently, it hath been proven that nearness and remoteness signify smoothness, clearness and fineness; or rust, impurity and roughness, respectively.
And if God wisheth, through the clearness of the heart, we will be continually in the assembly of alliance and friendship, resting permanently in the spiritual and heavenly realm, adoring and worshipping God, meeting and uniting by the holy fragrances, drawn by the magnet of the love of God and thanking Him for this great bounty and evident victory.
*****
As to thee, O thou being who art attracted to God, announce the glad-tidings of the Kingdom of God through the breaths of the Holy Spirit; for He will confirm thee in a similar manner to the confirmation He bestowed upon the holy souls in the past decades and former ages.
Excerpts From: Tablets Of Abdu’l-Baha’ Vol. 1 & Vol. 3
Verily know that the Tablets of Abdul-Baha and his address is a hidden mystery and concealed fact. No one is informed of its greatness and importance at these times, but in the course of time and future centuries the signs thereof will be manifested, the lights thereof will dawn forth, the fragrances thereof will be diffused and the greatness, the importance thereof will be known. The truth I say unto thee, that each leaflet from Abdul-Baha will be a wide-spread book, nay, rather, a glistening gem on the Glorious Crown. Know thou its value and hold great its station.
*****
The Lord of all mankind hath fashioned this human realm to be a Garden of Eden, an earthly paradise. If, as it must, it findeth the way to harmony and peace, to love and mutual trust, it will become a true abode of bliss, a place of manifold blessings and unending delights. Therein shall be revealed the excellence of humankind, therein shall the rays of the Sun of Truth shine forth on every hand.
Remember how Adam and the others once dwelt together in Eden. No sooner, however, did a quarrel break out between Adam and Satan than they were, one and all, banished from the Garden, and this was meant as a warning to the human race, a means of telling humankind that dissension—even with the Devil—is the way to bitter loss. This is why, in our illumined age, God teacheth that conflicts and disputes are not allowable, not even with Satan himself.
Gracious God! Even with such a lesson before him, how heedless is man! Still do we see his world at war from pole to pole. There is war among the religions; war among the nations; war among the peoples; war among the rulers. What a welcome change would it be, if only these black clouds would lift from off the skies of the world, so that the light of reality could be shed abroad! If only the darksome dust of this continual fighting and killing could settle forever, and the sweet winds of God’s loving-kindness could blow from out the well-spring of peace. Then would this world become another world, and the earth would shine with the light of her Lord.
If there is any hope, it is solely in the bounties of God: that His strengthening grace will come, and the struggling and contending will cease, and the acid bite of blood-dripping steel will be turned into the honey-dew of friendship and probity and trust. How sweet would that day be in the mouth, how fragrant as musk the scent thereof.
God grant that the new year will bring a promise of the new peace. May He enable this distinguished assemblage to conclude a fair treaty and establish a just covenant, that you may be blessed forever, across the unborn reaches of time.
Addressed to the readers of The Christian Commonwealth, 1 January 1913
Abdu’l-Baha’, Selections #220
Naw-Ruz: Ala’ 19, 170 B.E. 6:33 P.M. E.S.T. (3/19/2014) – Baha’ 1, 171 B.E. 7:35 P.M. E.S.T. (3/21/2014)
Equinox: 12:57 P.M. E.S.T. 3/20/2014
He Is God
The Festival of Naw-Rúz falleth on the day that the sun entereth the sign of Aries, even should this occur no more than one minute before sunset.
Baha’u’llah
Praised be Thou, O my God, that Thou hast ordained Naw-Rúz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee.
Since Thou hast adorned them, O my Lord, with the ornament of the fast prescribed by Thee, do Thou adorn them also with the ornament of Thine acceptance, through Thy grace and bountiful favor. For the doings of men are all dependent upon Thy good-pleasure, and are conditioned by Thy behest. Shouldst Thou regard him who hath broken the fast as one who hath observed it, such a man would be reckoned among them who from eternity had been keeping the fast. And shouldst Thou decree that he who hath observed the fast hath broken it, that person would be numbered with such as have caused the Robe of Thy Revelation to be stained with dust, and been far removed from the crystal waters of this living Fountain.
Thou art He through Whom the ensign “Praiseworthy art Thou in Thy works” hath been lifted up, and the standard “Obeyed art Thou in Thy behest” hath been unfurled. Make known this Thy station, O my God, unto Thy servants, that they may be made aware that the excellence of all things is dependent upon Thy bidding and Thy word, and the virtue of every act is conditioned by Thy leave and the good-pleasure of Thy will, and may recognize that the reins of men’s doings are within the grasp of Thine acceptance and Thy commandment. Make this known unto them, that nothing whatsoever may shut them out from Thy Beauty, in these days whereon the Christ exclaimeth: “All dominion is Thine, O Thou the Begetter of the Spirit (Jesus)”; and Thy Friend (Muḥammad) crieth out: “Glory be to Thee, O Thou the Best-Beloved, for that Thou hast uncovered Thy Beauty, and written down for Thy chosen ones what will cause them to attain unto the seat of the revelation of Thy Most Great Name, through which all the peoples have lamented except such as have detached themselves from all else except Thee, and set themselves towards Him Who is the Revealer of Thyself and the Manifestation of Thine attributes.”
He Who is Thy Branch and all Thy company, O my Lord, have broken this day their fast, after having observed it within the precincts of Thy court, and in their eagerness to please Thee. Do Thou ordain for him, and for them, and for all such as have entered Thy presence in those days all the good Thou didst destine in Thy Book. Supply them, then, with that which will profit them, in both this life and in the life beyond.
Thou, in truth, art the All-Knowing, the All-Wise.
Baha’u’llah, Prayers and Meditations, XLVI
I have come here to visit you. With the greatest longing I have wished to see you. Realizing it was only with great difficulty that you could come to me and that very few could make the trip, I decided to come to you so that all might have the pleasure of meeting. Praise be to God! I am here, and I am looking into your faces—faces radiant with inner beauty, hearts attracted to the Kingdom of Abhá, spirits exhilarated through the glad tidings of God. Therefore, I have experienced the greatest possible happiness. And surely this happiness must be mutual, for the hearts are connected with each other and are filled with the same vibration. The flame and the light of love are reflected in all. Spiritual susceptibilities and heart longings fill every heart. If we should offer a hundred thousand thanksgivings every moment to the threshold of God for this love which has blended the Orient and Occident, we would fail to express our gratitude sufficiently. If all the powers of earth should seek to bring about this love between East and West, they would prove incapable. If they wished to establish this unity, it would prove impossible. But Bahá’u’lláh has accomplished both through the power of the Holy Spirit, and this bond of unity through love is indissoluble. It shall continue unto time everlasting, and day by day its power shall increase. Erelong it shall enchain the world, and eventually the hearts of all the nations of the world will be brought together by its constraining clasp. The world of humanity shall become the manifestation of the lights of Divinity, and the bestowals of God shall surround all. From the standpoints of both material and spiritual civilization extraordinary progress and development will be witnessed. In this present cycle there will be an evolution in civilization unparalleled in the history of the world. The world of humanity has, heretofore, been in the stage of infancy; now it is approaching maturity. Just as the individual human organism, having attained the period of maturity, reaches its fullest degree of physical strength and ripened intellectual faculties so that in one year of this ripened period there is witnessed an unprecedented measure of development, likewise the world of humanity in this cycle of its completeness and consummation will realize an immeasurable upward progress, and that power of accomplishment whereof each individual human reality is the depository of God—that outworking Universal Spirit—like the intellectual faculty, will reveal itself in infinite degrees of perfection.
Therefore, thank ye God that ye have come into the plane of existence in this radiant century wherein the bestowals of God are appearing from all directions, when the doors of the Kingdom have been opened unto you, the call of God is being raised, and the virtues of the human world are in the process of unfoldment. The day has come when all darkness is to be dispelled, and the Sun of Truth shall shine forth radiantly. This time of the world may be likened to the equinoctial in the annual cycle. For, verily, this is the spring season of God. In the Holy Books a promise is given that the springtime of God shall make itself manifest; Jerusalem, the Holy City, shall descend from heaven; Zion shall leap forth and dance; and the Holy Land shall be submerged in the ocean of divine effulgence.
At the time of the vernal equinox in the material world a wonderful vibrant energy and new life-quickening is observed everywhere in the vegetable kingdom; the animal and human kingdoms are resuscitated and move forward with a new impulse. The whole world is born anew, resurrected. Gentle zephyrs are set in motion, wafting and fragrant; flowers bloom; the trees are in blossom, the air temperate and delightful; how pleasant and beautiful become the mountains, fields and meadows. Likewise, the spiritual bounty and springtime of God quicken the world of humanity with a new animus and vivification. All the virtues which have been deposited and potential in human hearts are being revealed from that Reality as flowers and blossoms from divine gardens. It is a day of joy, a time of happiness, a period of spiritual growth. I beg of God that this divine spiritual civilization may have the fullest impression and effect upon you. May you become as growing plants. May the trees of your hearts bring forth new leaves and variegated blossoms. May ideal fruits appear from them in order that the world of humanity, which has grown and developed in material civilization, may be quickened in the bringing forth of spiritual ideals. Just as human intellects have revealed the secrets of matter and have brought forth from the realm of the invisible the mysteries of nature, may minds and spirits, likewise, come into the knowledge of the verities of God, and the realities of the Kingdom be made manifest in human hearts. Then the world will be the paradise of Abhá, the standard of the Most Great Peace will be borne aloft, and the oneness of the world of humanity in all its beauty, glory and significance will become apparent. And now in your presence I wish to pray in your behalf. Let your hearts be attentive and directed to the Kingdom of Abhá.
21 April 1912
Talk at Studio Hall
1219 Connecticut Avenue, Washington, D.C.
Abdu’l-Baha’, Promulgation Of Universal Peace
This sacred day, when the sun illumines equally the whole earth, is called the equinox, and the equinox is the symbol of the Manifestation of God. The Sun of Truth rises on the horizon of Divine Mercy and sends forth its rays. This day is consecrated to commemorate it. It is the beginning of Spring.
When the sun appears at the equinox, it causes a movement in all living things. The mineral world is set in motion, plants begin to shoot, the desert is changed into a prairie, trees bud and every living thing responds, including the bodies of animals and men.
The rising of the sun at the equinox is the symbol of life, and likewise it is the symbol of the Divine Manifestations of God, for the rising of the Sun of Truth in the Heaven of Divine Bounty established the signal of Life for the world. The human reality begins to live, our thoughts are transformed and our intelligence is quickened. The Sun of Truth bestows Eternal Life, just as the solar sun is the cause of terrestrial life.
Abdu’l-Baha’, Star of the West, Vol. 5, p. 4
A prayer revealed by Abdu’l-Baha in memory of the Day of Naw-Ruz. Translated by Shoghi Effendi:
O Lord, my Lord!
This is the day which Thy Sacred Tongue and Thy Pen of Glory both have sanctified, and made it a day of heavenly blessings, of divine benediction and favour. Thou hast honoured it with Thy bestowals, endued it with Thy Grace, and invested it with Thy Glory, and caused it to be a day of joy and gladness unto them that have turned to the Light of Thy Divine Revelation; that the hearts may thereby be gladdened, that the radiance of happiness may illumine the lives of them that remember the manifestation of Thy Glory upon Thy Sacred Mount.
Hallow it, 0 Lord, with Thy grace, and make it a day of joy and blessedness for Thy loved ones that have stood fast and firm in Thy Covenant, Thy friends that have sung Thy praise, and especially for this servant of Thine that hath turned his face to Thy Holy Kingdom, supplicated the glory of Thy might and power, circled Thy throne of grandeur and fell prostrate at Thy threshold of Divine Mercy. Thou art the Gracious, the Bountiful, the All Merciful.
Abdu’l-Baha, Star of the West, Vol. 14, p. 82.