Abdu’l-Baha’ on War & Peace

May 25th, 2015

Although I felt indisposed this afternoon, yet because I attach great importance to this assembly and was longing to see your faces, I have come. The expression of kindly feelings and the spirit of hospitality manifested by the former speakers are most grateful. I am thankful for the susceptibilities of your hearts, for it is an evidence that your greatest desire is the establishment of international peace. You are lovers of the oneness of humanity, seekers after the good pleasure of the Lord, investigators of the foundations of the divine religions.
Today there is no greater glory for man than that of service in the cause of the Most Great Peace. Peace is light, whereas war is darkness. Peace is life; war is death. Peace is guidance; war is error. Peace is the foundation of God; war is a satanic institution. Peace is the illumination of the world of humanity; war is the destroyer of human foundations. When we consider outcomes in the world of existence, we find that peace and fellowship are factors of upbuilding and betterment, whereas war and strife are the causes of destruction and disintegration. All created things are expressions of the affinity and cohesion of elementary substances, and nonexistence is the absence of their attraction and agreement. Various elements unite harmoniously in composition, but when these elements become discordant, repelling each other, decomposition and nonexistence result. Everything partakes of this nature and is subject to this principle, for the creative foundation in all its degrees and kingdoms is an expression or outcome of love. Consider the restlessness and agitation of the human world today because of war. Peace is health and construction; war is disease and dissolution. When the banner of truth is raised, peace becomes the cause of the welfare and advancement of the human world. In all cycles and ages war has been a factor of derangement and discomfort, whereas peace and brotherhood have brought security and consideration of human interests. This distinction is especially pronounced in the present world conditions, for warfare in former centuries had not attained the degree of savagery and destructiveness which now characterizes it. If two nations were at war in olden times, ten or twenty thousand would be sacrificed, but in this century the destruction of one hundred thousand lives in a day is quite possible. So perfected has the science of killing become and so efficient the means and instruments of its accomplishment that a whole nation can be obliterated in a short time. Therefore, comparison with the methods and results of ancient warfare is out of the question.
According to an intrinsic law all phenomena of being attain to a summit and degree of consummation, after which a new order and condition is established. As the instruments and science of war have reached the degree of thoroughness and proficiency, it is hoped that the transformation of the human world is at hand and that in the coming centuries all the energies and inventions of man will be utilized in promoting the interests of peace and brotherhood. Therefore, may this esteemed and worthy society for the establishment of international peace be confirmed in its sincere intentions and empowered by God. Then will it hasten the time when the banner of universal agreement will be raised and international welfare will be proclaimed and consummated so that the darkness which now encompasses the world shall pass away.
Sixty years ago Bahá’u’lláh was in Persia. Seventy years ago the Báb appeared there. These two Blessed Souls devoted Their lives to the foundation of international peace and love among mankind. They strove with heart and soul to establish the teachings by which divergent people might be brought together and no strife, rancor or hatred prevail. Bahá’u’lláh, addressing all humanity, said that Adam, the parent of mankind, may be likened to the tree of nativity upon which you are the leaves and blossoms. Inasmuch as your origin was one, you must now be united and agreed; you must consort with each other in joy and fragrance. He pronounced prejudice—whether religious, racial, patriotic, political—the destroyer of the body politic. He said that man must recognize the oneness of humanity, for all in origin belong to the same household, and all are servants of the same God. Therefore, mankind must continue in the state of fellowship and love, emulating the institutions of God and turning away from satanic promptings, for the divine bestowals bring forth unity and agreement, whereas satanic leadings induce hatred and war.
This remarkable Personage was able by these principles to establish a bond of unity among the differing sects and divergent people of Persia. Those who followed His teachings, no matter from what denomination or faction they came, were conjoined by the ties of love, until now they cooperate and live together in peace and agreement. They are real brothers and sisters. No distinctions of class are observed among them, and complete harmony prevails. Daily this bond of affinity is strengthening, and their spiritual fellowship continually develops. In order to ensure the progress of mankind and to establish these principles Bahá’u’lláh suffered every ordeal and difficulty. The Báb became a martyr, and over twenty thousand men and women sacrificed their lives for their faith. Bahá’u’lláh was imprisoned and subjected to severe persecutions. Finally, He was exiled from Persia to Mesopotamia; from Baghdád He was sent to Constantinople and Adrianople and from thence to the prison of ‘Akká in Syria. Through all these ordeals He strove day and night to proclaim the oneness of humanity and promulgate the message of universal peace. From the prison of ‘Akká He addressed the kings and rulers of the earth in lengthy letters, summoning them to international agreement and explicitly stating that the standard of the Most Great Peace would surely be upraised in the world.
This has come to pass. The powers of earth cannot withstand the privileges and bestowals which God has ordained for this great and glorious century. It is a need and exigency of the time. Man can withstand anything except that which is divinely intended and indicated for the age and its requirements. Now—praise be to God!—in all countries of the world, lovers of peace are to be found, and these principles are being spread among mankind, especially in this country. Praise be to God! This thought is prevailing, and souls are continually arising as defenders of the oneness of humanity, endeavoring to assist and establish international peace. There is no doubt that this wonderful democracy will be able to realize it, and the banner of international agreement will be unfurled here to spread onward and outward among all the nations of the world. I give thanks to God that I find you imbued with such susceptibilities and lofty aspirations, and I hope that you will be the means of spreading this light to all men. Thus may the Sun of Reality shine upon the East and West. The enveloping clouds shall pass away, and the heat of the divine rays will dispel the mist. The reality of man shall develop and come forth as the image of God, his Creator. The thoughts of man shall take such upward flight that former accomplishments shall appear as the play of children, for the ideas and beliefs of the past and the prejudices regarding race and religion have ever lowered and been destructive to human evolution. I am most hopeful that in this century these lofty thoughts shall be conducive to human welfare. Let this century be the sun of previous centuries, the effulgences of which shall last forever, so that in times to come they shall glorify the twentieth century, saying the twentieth century was the century of lights, the twentieth century was the century of life, the twentieth century was the century of international peace, the twentieth century was the century of divine bestowals, and the twentieth century has left traces which shall last forever.

Abdu’l-Baha, The Promulgation Of Universal Peace

13 May 1912
Talk at Reception by New York Peace Society
Hotel Astor, New York

 

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1 O ye esteemed ones who are pioneers among the well-wishers of the world of humanity!
The letters which ye sent during the war were not received, but a letter dated February 11th, 1916, has just come to hand, and immediately an answer is being written. Your intention deserves a thousand praises, because you are serving the world of humanity, and this is conducive to the happiness and welfare of all. This recent war has proved to the world and the people that war is destruction while universal peace is construction; war is death while peace is life; war is rapacity and bloodthirstiness while peace is beneficence and humaneness; war is an appurtenance of the world of nature while peace is of the foundation of the religion of God; war is darkness upon darkness while peace is heavenly light; war is the destroyer of the edifice of mankind while peace is the everlasting life of the world of humanity; war is like a devouring wolf while peace is like the angels of heaven; war is the struggle for existence while peace is mutual aid and co-operation among the peoples of the world and the cause of the good-pleasure of the True One in the heavenly realm.
There is not one soul whose conscience does not testify that in this day there is no more important matter in the world than that of universal peace. Every just one bears witness to this and adores that esteemed Assembly because its aim is that this darkness may be changed into light, this bloodthirstiness into kindness, this torment into bliss, this hardship into ease and this enmity and hatred into fellowship and love. Therefore, the effort of those esteemed souls is worthy of praise and commendation.
But the wise souls who are aware of the essential relationships emanating from the realities of things consider that one single matter cannot, by itself, influence the human reality as it ought and should, for until the minds of men become united, no important matter can be accomplished. At present universal peace is a matter of great importance, but unity of conscience is essential, so that the foundation of this matter may become secure, its establishment firm and its edifice strong.
Therefore Bahá’u’lláh, fifty years ago, expounded this question of universal peace at a time when He was confined in the fortress of ‘Akká and was wronged and imprisoned. He wrote about this important matter of universal peace to all the great sovereigns of the world, and established it among His friends in the orient. The horizon of the east was in utter darkness, nations displayed the utmost hatred and enmity towards each other, religions thirsted for each other’s blood, and it was darkness upon darkness. At such a time Bahá’u’lláh shone forth like the sun from the horizon of the east and illumined Persia with the lights of these teachings.
Among His teachings was the declaration of universal peace. People of different nations, religions and sects who followed Him came together to such an extent that remarkable gatherings were instituted consisting of the various nations and religions of the east. Every soul who entered these gatherings saw but one nation, one teaching, one pathway, one order, for the teachings of Bahá’u’lláh were not limited to the establishment of universal peace. They embraced many teachings which supplemented and supported that of universal peace.
Among these teachings was the independent investigation of reality so that the world of humanity may be saved from the darkness of imitation and attain to the truth; may tear off and cast away this ragged and outgrown garment of a thousand years ago and may put on the robe woven in the utmost purity and holiness in the loom of reality. As reality is one and cannot admit of multiplicity, therefore different opinions must ultimately become fused into one.
And among the teachings of Bahá’u’lláh is the oneness of the world of humanity; that all human beings are the sheep of God and He is the kind Shepherd. This Shepherd is kind to all the sheep, because He created them all, trained them, provided for them and protected them. There is no doubt that the Shepherd is kind to all the sheep and should there be among these sheep ignorant ones, they must be educated; if there be children, they must be trained until they reach maturity; if there be sick ones, they must be cured. There must be no hatred and enmity, for as by a kind physician these ignorant, sick ones should be treated.
And among the teachings of Bahá’u’lláh is that religion must be the cause of fellowship and love. If it becomes the cause of estrangement then it is not needed, for religion is like a remedy; if it aggravates the disease then it becomes unnecessary.
And among the teachings of Bahá’u’lláh is that religion must be in conformity with science and reason, so that it may influence the hearts of men. The foundation must be solid and must not consist of imitations.
And among the teachings of Bahá’u’lláh is that religious, racial, political, economic and patriotic prejudices destroy the edifice of humanity. As long as these prejudices prevail, the world of humanity will not have rest. For a period of 6,000 years history informs us about the world of humanity. During these 6,000 years the world of humanity has not been free from war, strife, murder and bloodthirstiness. In every period war has been waged in one country or another and that war was due to either religious prejudice, racial prejudice, political prejudice or patriotic prejudice. It has therefore been ascertained and proved that all prejudices are destructive of the human edifice. As long as these prejudices persist, the struggle for existence must remain dominant, and bloodthirstiness and rapacity continue. Therefore, even as was the case in the past, the world of humanity cannot be saved from the darkness of nature and cannot attain illumination except through the abandonment of prejudices and the acquisition of the morals of the Kingdom.
If this prejudice and enmity are on account of religion consider that religion should be the cause of fellowship, otherwise it is fruitless. And if this prejudice be the prejudice of nationality consider that all mankind are of one nation; all have sprung from the tree of Adam, and Adam is the root of the tree. That tree is one and all these nations are like branches, while the individuals of humanity are like leaves, blossoms and fruits thereof. Then the establishment of various nations and the consequent shedding of blood and destruction of the edifice of humanity result from human ignorance and selfish motives.
As to the patriotic prejudice, this is also due to absolute ignorance, for the surface of the earth is one native land. Every one can live in any spot on the terrestrial globe. Therefore all the world is man’s birthplace. These boundaries and outlets have been devised by man. In the creation, such boundaries and outlets were not assigned. Europe is one continent, Asia is one continent, Africa is one continent, Australia is one continent, but some of the souls, from personal motives and selfish interests, have divided each one of these continents and considered a certain part as their own country. God has set up no frontier between France and Germany; they are continuous. Yea, in the first centuries, selfish souls, for the promotion of their own interests, have assigned boundaries and outlets and have, day by day, attached more importance to these, until this led to intense enmity, bloodshed and rapacity in subsequent centuries. In the same way this will continue indefinitely, and if this conception of patriotism remains limited within a certain circle, it will be the primary cause of the world’s destruction. No wise and just person will acknowledge these imaginary distinctions. Every limited area which we call our native country we regard as our motherland, whereas the terrestrial globe is the motherland of all, and not any restricted area. In short, for a few days we live on this earth and eventually we are buried in it, it is our eternal tomb. Is it worth while that we should engage in bloodshed and tear one another to pieces for this eternal tomb? Nay, far from it, neither is God pleased with such conduct nor would any sane man approve of it.
Consider! The blessed animals engage in no patriotic quarrels. They are in the utmost fellowship with one another and live together in harmony. For example, if a dove from the east and a dove from the west, a dove from the north and a dove from the south chance to arrive, at the same time, in one spot, they immediately associate in harmony. So is it with all the blessed animals and birds. But the ferocious animals, as soon as they meet, attack and fight with each other, tear each other to pieces and it is impossible for them to live peaceably together in one spot. They are all unsociable and fierce, savage and combative fighters.
Regarding the economic prejudice, it is apparent that whenever the ties between nations become strengthened and the exchange of commodities accelerated, and any economic principle is established in one country, it will ultimately affect the other countries and universal benefits will result. Then why this prejudice?
As to the political prejudice, the policy of God must be followed and it is indisputable that the policy of God is greater than human policy. We must follow the Divine policy and that applies alike to all individuals. He treats all individuals alike: no distinction is made, and that is the foundation of the Divine Religions.
And among the teachings of Bahá’u’lláh is the origination of one language that may be spread universally among the people. This teaching was revealed from the pen of Bahá’u’lláh in order that this universal language may eliminate misunderstandings from among mankind.
And among the teachings of Bahá’u’lláh is the equality of women and men. The world of humanity has two wings—one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be.
And among the teachings of Bahá’u’lláh is voluntary sharing of one’s property with others among mankind. This voluntary sharing is greater than equality, and consists in this, that man should not prefer himself to others, but rather should sacrifice his life and property for others. But this should not be introduced by coercion so that it becomes a law and man is compelled to follow it. Nay, rather, man should voluntarily and of his own choice sacrifice his property and life for others, and spend willingly for the poor, just as is done in Persia among the Bahá’ís.
And among the teachings of Bahá’u’lláh is man’s freedom, that through the ideal Power he should be free and emancipated from the captivity of the world of nature; for as long as man is captive to nature he is a ferocious animal, as the struggle for existence is one of the exigencies of the world of nature. This matter of the struggle for existence is the fountain-head of all calamities and is the supreme affliction.
And among the teachings of Bahá’u’lláh is that religion is a mighty bulwark. If the edifice of religion shakes and totters, commotion and chaos will ensue and the order of things will be utterly upset, for in the world of mankind there are two safeguards that protect man from wrongdoing. One is the law which punishes the criminal; but the law prevents only the manifest crime and not the concealed sin; whereas the ideal safeguard, namely, the religion of God, prevents both the manifest and the concealed crime, trains man, educates morals, compels the adoption of virtues and is the all-inclusive power which guarantees the felicity of the world of mankind. But by religion is meant that which is ascertained by investigation and not that which is based on mere imitation, the foundations of Divine Religions and not human imitations.
And among the teachings of Bahá’u’lláh is that although material civilization is one of the means for the progress of the world of mankind, yet until it becomes combined with Divine civilization, the desired result, which is the felicity of mankind, will not be attained. Consider! These battleships that reduce a city to ruins within the space of an hour are the result of material civilization; likewise the Krupp guns, the Mauser rifles, dynamite, submarines, torpedo boats, armed aircraft and bombers—all these weapons of war are the malignant fruits of material civilization. Had material civilization been combined with Divine civilization, these fiery weapons would never have been invented. Nay, rather, human energy would have been wholly devoted to useful inventions and would have been concentrated on praiseworthy discoveries. Material civilization is like a lamp-glass. Divine civilization is the lamp itself and the glass without the light is dark. Material civilization is like the body. No matter how infinitely graceful, elegant and beautiful it may be, it is dead. Divine civilization is like the spirit, and the body gets its life from the spirit, otherwise it becomes a corpse. It has thus been made evident that the world of mankind is in need of the breaths of the Holy Spirit. Without the spirit the world of mankind is lifeless, and without this light the world of mankind is in utter darkness. For the world of nature is an animal world. Until man is born again from the world of nature, that is to say, becomes detached from the world of nature, he is essentially an animal, and it is the teachings of God which convert this animal into a human soul.
And among the teachings of Bahá’u’lláh is the promotion of education. Every child must be instructed in sciences as much as is necessary. If the parents are able to provide the expenses of this education, it is well, otherwise the community must provide the means for the teaching of that child.
And among the teachings of Bahá’u’lláh are justice and right. Until these are realized on the plane of existence, all things shall be in disorder and remain imperfect. The world of mankind is a world of oppression and cruelty, and a realm of aggression and error.
In fine, such teachings are numerous. These manifold principles, which constitute the greatest basis for the felicity of mankind and are of the bounties of the Merciful, must be added to the matter of universal peace and combined with it, so that results may accrue. Otherwise the realization of universal peace by itself in the world of mankind is difficult. As the teachings of Bahá’u’lláh are combined with universal peace, they are like a table provided with every kind of fresh and delicious food. Every soul can find, at that table of infinite bounty, that which he desires. If the question is restricted to universal peace alone, the remarkable results which are expected and desired will not be attained. The scope of universal peace must be such that all the communities and religions may find their highest wish realized in it. The teachings of Bahá’u’lláh are such that all the communities of the world, whether religious, political or ethical, ancient or modern, find in them the expression of their highest wish.
For example, the people of religions find, in the teachings of Bahá’u’lláh, the establishment of Universal Religion—a religion that perfectly conforms with present conditions, which in reality effects the immediate cure of the incurable disease, which relieves every pain, and bestows the infallible antidote for every deadly poison. For if we wish to arrange and organize the world of mankind in accordance with the present religious imitations and thereby to establish the felicity of the world of mankind, it is impossible and impracticable—for example, the enforcement of the laws of the Torah and also of the other religions in accordance with present imitations. But the essential basis of all the Divine Religions which pertains to the virtues of the world of mankind and is the foundation of the welfare of the world of man, is found in the teachings of Bahá’u’lláh in the most perfect presentation.
Similarly, with regard to the peoples who clamour for freedom: the moderate freedom which guarantees the welfare of the world of mankind and maintains and preserves the universal relationships, is found in its fullest power and extension in the teachings of Bahá’u’lláh.

 

So with regard to political parties: that which is the greatest policy directing the world of mankind, nay, rather, the Divine policy, is found in the teachings of Bahá’u’lláh.
Likewise with regard to the party of ‘equality’ which seeks the solution of the economic problems: until now all proposed solutions have proved impracticable except the economic proposals in the teachings of Bahá’u’lláh which are practicable and cause no distress to society.
So with the other parties: when ye look deeply into this matter, ye will discover that the highest aims of those parties are found in the teachings of Bahá’u’lláh. These teachings constitute the all-inclusive power among all men and are practicable. But there are some teachings of the past, such as those of the Torah, which cannot be carried out at the present day. It is the same with the other religions and the tenets of the various sects and the different parties.
For example, the question of universal peace, about which Bahá’u’lláh says that the Supreme Tribunal must be established: although the League of Nations has been brought into existence, yet it is incapable of establishing universal peace. But the Supreme Tribunal which Bahá’u’lláh has described will fulfil this sacred task with the utmost might and power. And His plan is this: that the national assemblies of each country and nation—that is to say parliaments—should elect two or three persons who are the choicest men of that nation, and are well informed concerning international laws and the relations between governments and aware of the essential needs of the world of humanity in this day. The number of these representatives should be in proportion to the number of inhabitants of that country. The election of these souls who are chosen by the national assembly, that is, the parliament, must be confirmed by the upper house, the congress and the cabinet and also by the president or monarch so these persons may be the elected ones of all the nation and the government. From among these people the members of the Supreme Tribunal will be elected, and all mankind will thus have a share therein, for every one of these delegates is fully representative of his nation. When the Supreme Tribunal gives a ruling on any international question, either unanimously or by majority rule, there will no longer be any pretext for the plaintiff or ground of objection for the defendant. In case any of the governments or nations, in the execution of the irrefutable decision of the Supreme Tribunal, be negligent or dilatory, the rest of the nations will rise up against it, because all the governments and nations of the world are the supporters of this Supreme Tribunal. Consider what a firm foundation this is! But by a limited and restricted League the purpose will not be realized as it ought and should. This is the truth about the situation, which has been stated….
1. This is the first part of ‘Abdu’l-Bahá’s reply to a letter addressed to Him by the Executive Committee of the Central Organization for a Durable Peace. The Tablet, described by Shoghi Effendi in God Passes By as of ‘far reaching importance’, and dated December 17, 1919, was despatched to the Committee at The Hague by a special delegation.

 

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Today I wish to speak to you upon the subject of the oneness of humanity, for in this great century the most important accomplishment is the unity of mankind. Although in former centuries and times this subject received some measure of mention and consideration, it has now become the paramount issue and question in the religious and political conditions of the world. History shows that throughout the past there has been continual warfare and strife among the various nations, peoples and sects; but now—praise be to God!—in this century of illumination, hearts are inclined toward agreement and fellowship, and minds are thoughtful upon the question of the unification of mankind. There is an emanation of the universal consciousness today which clearly indicates the dawn of a great unity.
In the investigation of a subject the right method of approach is to carefully examine its premises. Therefore, we must go back to the foundation upon which human solidarity rests—namely, that all are the progeny of Adam, the creatures and servants of one God; that God is the Protector and Provider; that all are submerged in the sea of divine mercy and grace and God is loving toward all.
Humanity shares in common the intellectual and spiritual faculties of a created endowment. All are equally subject to the various exigencies of human life and are similarly occupied in acquiring the means of earthly subsistence. From the viewpoint of creation human beings stand upon the same footing in every respect, subject to the same requirements and seeking the enjoyment and comfort of earthly conditions. Therefore, the things humanity shares in common are numerous and manifest. This equal participation in the physical, intellectual and spiritual problems of human existence is a valid basis for the unification of mankind.
Consider how discord and dissension have prevailed in this great human family for thousands of years. Its members have ever been engaged in war and bloodshed. Up to the present time in history the world of humanity has neither attained nor enjoyed any measure of peace, owing to incessant conditions of hostility and strife. History is a continuous and consecutive record of warfare brought about by religious, sectarian, racial, patriotic and political causes. The world of humanity has found no rest. Mankind has always been in conflict, engaged in destroying the foundations, pillaging the properties and possessing the lands and territory of each other, especially in the earlier periods of savagery and barbarism where whole races and peoples were carried away captive by their conquerors. Who shall measure or estimate the tremendous destruction of human life resulting from this hostility and strife? What human powers and forces have been employed in the prosecution of war and applied to inhuman purposes of battle and bloodshed? In this most radiant century it has become necessary to divert these energies and utilize them in other directions, to seek the new path of fellowship and unity, to unlearn the science of war and devote supreme human forces to the blessed arts of peace. After long trial and experience we are convinced of the harmful and satanic outcomes of dissension; now we must seek after means by which the benefits of agreement and concord may be enjoyed. When such means are found, we must give them a trial.
Consider the harmful effect of discord and dissension in a family; then reflect upon the favors and blessings which descend upon that family when unity exists among its various members. What incalculable benefits and blessings would descend upon the great human family if unity and brotherhood were established! In this century when the beneficent results of unity and the ill effects of discord are so clearly apparent, the means for the attainment and accomplishment of human fellowship have appeared in the world. Bahá’u’lláh has proclaimed and provided the way by which hostility and dissension may be removed from the human world. He has left no ground or possibility for strife and disagreement.

 

First, He has proclaimed the oneness of mankind and specialized religious teachings for existing human conditions. The first form of dissension arises from religious differences. Bahá’u’lláh has given full teachings to the world which are conducive to fellowship and unity in religion. Throughout past centuries each system of religious belief has boasted of its own superiority and excellence, abasing and scorning the validity of all others. Each has proclaimed its own belief as the light and all others as darkness. Religionists have considered the world of humanity as two trees: one divine and merciful, the other satanic; they themselves the branches, leaves and fruit of the divine tree and all others who differ from them in belief the product of the tree which is satanic. Therefore, sedition and warfare, bloodshed and strife have been continuous among them. The greatest cause of human alienation has been religion because each party has considered the belief of the other as anathema and deprived of the mercy of God.
The teachings specialized in Bahá’u’lláh are addressed to humanity. He says, “Ye are all the leaves of one tree.” He does not say, “Ye are the leaves of two trees: one divine, the other satanic.” He has declared that each individual member of the human family is a leaf or branch upon the Adamic tree; that all are sheltered beneath the protecting mercy and providence of God; that all are the children of God, fruit upon the one tree of His love. God is equally compassionate and kind to all the leaves, branches and fruit of this tree. Therefore, there is no satanic tree whatever—Satan being a product of human minds and of instinctive human tendencies toward error. God alone is Creator, and all are creatures of His might. Therefore, we must love mankind as His creatures, realizing that all are growing upon the tree of His mercy, servants of His omnipotent will and manifestations of His good pleasure.

 

Even though we find a defective branch or leaf upon this tree of humanity or an imperfect blossom, it, nevertheless, belongs to this tree and not to another. Therefore, it is our duty to protect and cultivate this tree until it reaches perfection. If we examine its fruit and find it imperfect, we must strive to make it perfect. There are souls in the human world who are ignorant; we must make them knowing. Some growing upon the tree are weak and ailing; we must assist them toward health and recovery. If they are as infants in development, we must minister to them until they attain maturity. We should never detest and shun them as objectionable and unworthy. We must treat them with honor, respect and kindness; for God has created them and not Satan. They are not manifestations of the wrath of God but evidences of His divine favor. God, the Creator, has endowed them with physical, mental and spiritual qualities that they may seek to know and do His will; therefore, they are not objects of His wrath and condemnation. In brief, all humanity must be looked upon with love, kindness and respect; for what we behold in them are none other than the signs and traces of God Himself. All are evidences of God; therefore, how shall we be justified in debasing and belittling them, uttering anathema and preventing them from drawing near unto His mercy? This is ignorance and injustice, displeasing to God; for in His sight all are His servants.
Another cause of dissension and disagreement is the fact that religion has been pronounced at variance with science. Between scientists and the followers of religion there has always been controversy and strife for the reason that the latter have proclaimed religion superior in authority to science and considered scientific announcement opposed to the teachings of religion. Bahá’u’lláh declared that religion is in complete harmony with science and reason. If religious belief and doctrine is at variance with reason, it proceeds from the limited mind of man and not from God; therefore, it is unworthy of belief and not deserving of attention; the heart finds no rest in it, and real faith is impossible. How can man believe that which he knows to be opposed to reason? Is this possible? Can the heart accept that which reason denies? Reason is the first faculty of man, and the religion of God is in harmony with it. Bahá’u’lláh has removed this form of dissension and discord from among mankind and reconciled science with religion by revealing the pure teachings of the divine reality. This accomplishment is specialized to Him in this Day.
Still another cause of disagreement and dissension has been the formation of religious sects and denominations. Bahá’u’lláh said that God has sent religion for the purpose of establishing fellowship among humankind and not to create strife and discord, for all religion is founded upon the love of humanity. Abraham promulgated this principle, Moses summoned all to its recognition, Christ established it, and Muḥammad directed mankind to its standard. This is the reality of religion. If we abandon hearsay and investigate the reality and inner significance of the heavenly teachings, we will find the same divine foundation of love for humanity. The purport is that religion is intended to be the cause of unity, love and fellowship and not discord, enmity and estrangement. Man has forsaken the foundation of divine religion and adhered to blind imitations. Each nation has clung to its own imitations, and because these are at variance, warfare, bloodshed and destruction of the foundation of humanity have resulted. True religion is based upon love and agreement. Bahá’u’lláh has said, “If religion and faith are the causes of enmity and sedition, it is far better to be nonreligious, and the absence of religion would be preferable; for we desire religion to be the cause of amity and fellowship. If enmity and hatred exist, irreligion is preferable.” Therefore, the removal of this dissension has been specialized in Bahá’u’lláh, for religion is the divine remedy for human antagonism and discord. But when we make the remedy the cause of the disease, it would be better to do without the remedy.
Other sources of human dissension are political, racial and patriotic prejudices. These have been removed by Bahá’u’lláh. He has said, and has guarded His statement by rational proofs from the Holy Books, that the world of humanity is one race, the surface of the earth one place of residence and that these imaginary racial barriers and political boundaries are without right or foundation. Man is degraded in becoming the captive of his own illusions and suppositions. The earth is one earth, and the same atmosphere surrounds it. No difference or preference has been made by God for its human inhabitants; but man has laid the foundation of prejudice, hatred and discord with his fellowman by considering nationalities separate in importance and races different in rights and privileges.
Diversity of languages has been a fruitful cause of discord. The function of language is to convey the thought and purpose of one to another. Therefore, it matters not what language man speaks or employs. Sixty years ago Bahá’u’lláh advocated one language as the greatest means of unity and the basis of international conference. He wrote to the kings and rulers of the various nations, recommending that one language should be sanctioned and adopted by all governments. According to this each nation should acquire the universal language in addition to its native tongue. The world would then be in close communication, consultation would become general, and dissensions due to diversity of speech would be removed.
Another teaching of Bahá’u’lláh is in relation to universal peace: that all mankind must be awakened to and become conscious of the harm of war, that they should be brought to realize the benefits of peace and know that peace is from God while warfare is satanic. Man must emulate the merciful God and turn away from satanic promptings in order that universal inclination shall be toward peace, love and unity and the discord of war vanish.
Lack of equality between man and woman is, likewise, a cause of human dissension. Bahá’u’lláh has named this as an important factor of discord and separation, for so long as humankind remains unequally divided in right and importance between male and female, no unity can be established. In a perfect human body it is not possible for one organ to be complete and another defective. In the great body of human society it is impossible to establish unity and coordination if one part is considered perfect and the other imperfect. When the perfect functions of both parts are in operation, harmony will prevail. God has created man and woman equal as to faculties. He has made no distinction between them. Woman has not reached the level of man in human accomplishment because of the lack of opportunity and education. If educational opportunities were made equal and similar, the two parts, man and woman, would equalize in attainment. God has intended no difference between them that should be productive of discord. He has endowed all with human faculties, and all are manifestations of His mercy. If we say man and woman differ in creational endowment, it is contrary to divine justice and intention. Both are human. If God has created one perfect and the other defective, He is unjust. But God is just; all are perfect in His intention and creative endowment. To assume imperfection in the creature is to presuppose imperfection in the almighty Creator. The soul that excels in attainment of His attributes and graces is most acceptable before God.
We are considering the divine plan for the reconciliation of the religious systems of the world. Bahá’u’lláh has said that if one intelligent member be selected from each of the varying religious systems, and these representatives come together seeking to investigate the reality of religion, they would establish an interreligious body before which all disputes and differences of belief could be presented for consideration and settlement. Such questions could then be weighed and viewed from the standpoint of reality and all imitations be discarded. By this method and procedure all sects, denominations and systems would become one.
Do not question the practicability of this, and be not astonished. It has been accomplished and effected in Persia. In that country the various religionists have conjoined in investigating reality and have united in complete fellowship and love. No traces of discord or differences remain among them; now affection and unity are manifest instead. They live together in harmony and accord like a single family. Antagonism and strife have passed away; love and agreement have taken the place of hatred and animosity. Furthermore, those souls who have followed Bahá’u’lláh and attained this condition of fellowship and affiliation are Muslims, Jews, Christians, Zoroastrians, Buddhists, Nestorians, Sunnites, Shiites and others. No discord exists among them. This is a proof of the possibility of unification among the religionists of the world through practical means. Imitations and prejudices which have held men apart have been discarded, and the reality of religion envelops them in a perfect unity. When reality envelops the soul of man, love is possible. The divine purpose in religion is pure love and agreement. The Prophets of God manifested complete love for all. Each One announced the glad tidings of His successor, and each subsequent One confirmed the teachings and prophecies of the Prophet Who preceded Him. There was no disagreement or variance in the reality of Their teaching and mission. Discord has arisen among Their followers, who have lost sight of reality and hold fast to imitations. If imitations be done away with and the radiant shining reality dawn in the souls of men, love and unity must prevail. In this way humanity will be rescued from the strife and wars which have prevailed for thousands of years; dissensions will pass away and the illumination of unity dawn. Consider how all the Prophets of God were persecuted and what hardships They experienced. Jesus Christ endured affliction and accepted martyrdom upon the cross in order to summon mankind to unity and love. What sacrifice could be greater? He brought the religion of love and fellowship into the world. Shall we make use of it to create discord, violence and hatred among mankind?
Moses was persecuted and driven out into the desert, Abraham was banished, Muḥammad took refuge in caves, the Báb was killed and Bahá’u’lláh was exiled and imprisoned forty years. Yet all of Them desired fellowship and love among men. They endured hardships, suffered persecution and death for our sakes that we might be taught to love one another and be united and affiliated instead of discordant and at variance. Enough of these long centuries which have brought such vicissitudes and hardships into the world through strife and hatred. Now in this radiant century let us try to do the will of God that we may be rescued from these things of darkness and come forth into the boundless illumination of heaven, shunning division and welcoming the divine oneness of humanity. Perchance, God willing, this terrestrial world may become as a celestial mirror upon which we may behold the imprint of the traces of Divinity, and the fundamental qualities of a new creation may be reflected from the reality of love shining in human hearts. From the light and semblance of God in us may it be, indeed, proved and witnessed that God has created man after His own image and likeness.

O my God! O my God! Verily, I invoke Thee and supplicate before Thy threshold, asking Thee that all Thy mercies may descend upon these souls. Specialize them for Thy favor and Thy truth.
O Lord! Unite and bind together the hearts, join in accord all the souls, and exhilarate the spirits through the signs of Thy sanctity and oneness. O Lord! Make these faces radiant through the light of Thy oneness. Strengthen the loins of Thy servants in the service of Thy kingdom.
O Lord, Thou possessor of infinite mercy! O Lord of forgiveness and pardon! Forgive our sins, pardon our shortcomings, and cause us to turn to the kingdom of Thy clemency, invoking the kingdom of might and power, humble at Thy shrine and submissive before the glory of Thine evidences.
O Lord God! Make us as waves of the sea, as flowers of the garden, united, agreed through the bounties of Thy love. O Lord! Dilate the breasts through the signs of Thy oneness, and make all mankind as stars shining from the same height of glory, as perfect fruits growing upon Thy tree of life.
Verily, Thou art the Almighty, the Self-Subsistent, the Giver, the Forgiving, the Pardoner, the Omniscient, the One Creator.

 

Abdu’l-Baha, The Promulgation Of Universal Peace

14 July 1912
Talk at All Souls Unitarian Church
Fourth Avenue and Twentieth Street, New York

 

*****

It is a great happiness to be here this evening, especially for the reason that the members of this Association have come from the region of the Orient. For a long time I have entertained a desire to meet some of the Japanese friends. That nation has achieved extraordinary progress in a short space of time—a progress and development which have astonished the world. Inasmuch as they have advanced in material civilization, they must assuredly possess the capacity for spiritual development. For this reason, I have an excessive longing to meet them. Praise be to God! This pleasure is now afforded me, for here in this city I am face to face with a revered group of the Japanese. According to report the people of the Japanese nation are not prejudiced. They investigate reality. Wherever they find truth, they prove to be its lovers. They are not attached tenaciously to blind imitations of ancient beliefs and dogmas. Therefore, it is my great desire to discourse with them upon a subject in order that the unity and blending together of the nations of the East and the nations of the West may be furthered and accomplished. In this way religious, racial and political prejudice, partisan bias and sectarianism will be dispelled amongst men. Any kind of prejudice is destructive to the body politic.

When we review history from the beginning of human existence to the present age in which we live, it is evident all war and conflict, bloodshed and battle, every form of sedition has been due to some form of prejudice—whether religious, racial or national—to partisan bias and selfish prejudice of some sort. Even today we witness an upheaval in the Balkans, a war of religious prejudice. Some years ago when I was living in Rumelia, war broke out among the religious peoples. There was no attitude of justice or equity whatever amongst them. They pillaged the properties of each other, burning each others’ homes and houses, slaughtering men, women and children, imagining that such warfare and bloodshed was the means of drawing near to God. This clearly proved that prejudice is a destroyer of the foundations of the world of humanity, whereas religion was meant to be the cause of fellowship and agreement.

Religion must be the cause of love. Religion must be the cause of justice, for the wisdom of the Manifestations of God is directed toward the establishing of the bond of a love which is indissoluble. The bonds which hold together the body politic are not sufficient. These bonds may be mentioned—for instance, the bond of patriotism. This is evidently not a sufficient bond, for how often it happens that people of the same nation wage civil war amongst themselves. The bond of fellowship may be racial, but history proves this is not sufficiently strong, for tremendous wars have broken out between peoples of the same racial lineage. Again, the bond holding men together may be political. How often it happens that the diplomacy of nations makes a treaty of peace one day and on the morrow a declaration of war! It is historically evident and manifest that these bonds are not self-sufficient.

The real bond of integrity is religious in character, for religion indicates the oneness of the world of humanity. Religion serves the world of morality. Religion purifies the hearts. Religion impels men to achieve praiseworthy deeds. Religion becomes the cause of love in human hearts, for religion is a divine foundation, the foundation ever conducive to life. The teachings of God are the source of illumination to the people of the world. Religion is ever constructive, not destructive.

The foundation of all the divine religions is one. All are based upon reality. Reality does not admit plurality, yet amongst mankind there have arisen differences concerning the Manifestations of God. Some have been Zoroastrians, some are Buddhists, some Jews, Christians, Muslims and so on. This has become a source of divergence, whereas the teachings of the holy Souls Who founded the divine religions are one in essence and reality. All these have served the world of humanity. All have summoned souls to peace and accord. All have proclaimed the virtues of humanity. All have guided souls to the attainment of perfections, but among the nations certain imitations of ancestral forms of worship have arisen. These imitations are not the foundation and essence of the divine religions. Inasmuch as they differ from the reality and the essential teachings of the Manifestations of God, dissensions have arisen, and prejudice has developed. Religious prejudice thus becomes the cause of warfare and battle.

If we abandon these timeworn blind imitations and investigate reality, all of us will be unified. No discord will remain; antagonism will disappear. All will associate in fellowship. All will enjoy the cordial bonds of friendship. The world of creation will then attain composure. The dark and gloomy clouds of blind imitations and dogmatic variances will be scattered and dispelled; the Sun of Reality will shine most gloriously.

Verily, we should consider the divine Prophets as the intermediaries, but mankind has made use of Them as causes of dissension and pretexts for warfare and strife. In reality, They were the intermediaries of love and reconciliation. If They were not sources of love and fellowship amongst men, then undoubtedly They were not true, for the divine wisdom and purpose in sending the Prophets was the manifestation of love in human hearts. Therefore, we must investigate reality. First of all, let us determine whether these Prophets were valid or not by using rational proofs and shining arguments, not simply by quoting traditionary evidences, because traditions are divergent and the source of dissension.

Among the holy, divine Manifestations of God was Moses. The sending of Prophets has ever been for the training of humanity. They are the first Educators and Trainers. If Moses has developed the body politic, there is no doubt that He was a true Teacher and Educator. This will be proof and evidence that He was a Prophet. We shall consider how He was sent to the children of Israel when they were in the abyss of despair, in the lowest degree of ignorance and heedlessness, degraded and under conditions of bondage. Moses rescued these degraded people of Israel from that state of bondage. He raised them from that condition of ignorance, saved them from barbarism and led them into the Holy Land. He educated them, endowed them with sagacious instincts, made them worthy and honorable. He civilized them, raised them to a higher plane of existence until they were enabled to establish a national sovereignty, the great kingdom of Solomon. This proves that Moses was a Teacher and an Educator. He had neither army nor dominion; neither did He possess wealth. It was only through an idealistic power that He cemented them together, proving that He was a Prophet of God, an Educator and Trainer.

Likewise, must we set aside prejudice in considering other divine Educators by investigating reality. For instance, let us take Christ. He achieved results greater than Moses. He educated the body politic, trained mighty nations. There is no doubt whatever that such Souls were Prophets, for the mission of Prophethood is education, and these wondrous Souls trained and educated mankind.

Christ was a unique Personage, without helper or assistant. Single and solitary He arose to train great and mighty nations; the Romans, Greeks, Egyptians, Syrians, Chaldeans and Assyrians came under His influence. He was able to bind together many nations, melting them together, as it were, and pouring them into one mold, changing their enmity into love, war into peace. Under His influence satanic souls became veritable angels, tyrannical rulers became just, the human moral standard was raised. This proves that Christ was an Educator, a Teacher and Trainer of nations. If we deny this, it is nought but injustice.

Blessed souls—whether Moses, Jesus, Zoroaster, Krishna, Buddha, Confucius or Muḥammad—were the cause of the illumination of the world of humanity. How can we deny such irrefutable proof? How can we be blind to such light? How can we dispute the validity of Christ? This is injustice. This is a denial of reality. Man must be just. We must set aside bias and prejudice. We must abandon the imitations of ancestors and forefathers. We ourselves must investigate reality and be fair in judgment.

The old nation of Persia denied all these facts, harboring the utmost hatred and enmity toward other religious beliefs besides their own. We have investigated reality and found that these holy souls were all sent of God. All of them have sacrificed life, endured ordeals and tribulations in order that They might educate us. How can such love be forgotten? The light of Christ is evident. The candle of Buddha is shining. The star of Moses is sparkling. The flame ignited by Zoroaster is still burning. How can we deny Them? It is injustice. It is a denial of complete evidence. If we forsake imitations, all will become united, and no differences will remain to separate us.

We entertain no prejudice against Muḥammad. Outwardly the Arabian nation was instrumental in overthrowing the Pársí dominion, the sovereignty of Persia. Therefore, the old Pársí nation manifested the utmost contempt toward the Arabs. But we deal justly and will never abandon the standard of fairness. The Arabians were in the utmost state of degradation. They were bloodthirsty and barbarous, so savage and degraded that the Arabian father often buried his own daughter alive. Consider: Could any barbarism be lower than this? The nation consisted of warring, hostile tribal peoples inhabiting the vast Arabian peninsula, and their business consisted in fighting and pillaging each other, making captive women and children, killing each other. Muḥammad appeared among such a people. He educated and unified these barbarous tribes, put an end to their shedding of blood. Through His education they reached such a degree of civilization that they subdued and governed continents and nations. What a great civilization was established in Spain by the Muslims! What a marvelous civilization was founded in Morocco by the Moors! What a powerful caliphate or successorship was set up in Baghdád! How much Islám served and furthered the cause of science! Why then should we deny Muḥammad? If we deny Him, we awaken enmity and hatred. By our prejudice we become the cause of war and bloodshed, for prejudice was the cause of the tremendous storm which swept through human history for thirteen hundred years and still continues. Even now in the Balkans a commotion is apparent, reflecting it.

The Christian people number nearly three hundred millions and the Muslims about the same. It is no small task to do away with such numbers. And furthermore, why should they be obliterated? For these are all servants of the one God. Let us strive to establish peace between Christians and Muslims. Is it not better? What is the benefit of war? What is its fruitage? For thirteen hundred years there has been warfare and hostility. What good result has been forthcoming? Is it not folly? Is God pleased with it? Is Christ pleased? Is Muḥammad? It is evident that They are not. The Prophets have extolled each other to the utmost. Muḥammad declared Christ to be the Spirit of God. This is an explicit text of the Qur’án. He declared Christ to be the Word of God. He eulogized the disciples of Christ to the utmost. He bestowed upon Mary, the mother of Christ, the highest praise. Likewise, Christ extolled Moses. He spread broadcast the Old Testament, the Torah, and caused the name of Moses to reach unto the East and the West. The purpose is this: that the Prophets Themselves have manifested the utmost love toward each other, but the nations who believe and follow Them are hostile and antagonistic among themselves.

The world was in this condition of darkness when Bahá’u’lláh appeared upon the Persian horizon. He hoisted the banner of the oneness of the world of humanity. He proclaimed international peace. He admonished the Persian nation to investigate reality, announced that religion must be the cause of unity and love, that it must be the means of binding hearts together, the cause of life and illumination. If religion becomes the cause of enmity and bloodshed, then irreligion is to be preferred, for religion is the remedy for every ailment, and if a remedy should become the cause of ailment and difficulty, it is better to abandon it. Today in Persia you will see the Muslims, Christians, Zoroastrians, Buddhists assembled together in the same meeting, living in accordance with the teachings of Bahá’u’lláh, manifesting utmost love and accord. Rancor, hatred, antagonism and violence have disappeared; they live together as one family.

And ye who are the people of the Orient—the Orient which has ever been the dawning point of lights from whence the Sun of Reality has ever shone forth, casting its effulgence upon the West—ye, therefore, must become the manifestations of lights. Ye must become brilliant lamps. Ye must shine as stars radiating the light of love toward all mankind. May you be the cause of love amongst the nations. Thus may the world become witness that the Orient has ever been the dawning point of illumination, the source of love and reconciliation. Make peace with all the world. Love everybody; serve everybody. All are the servants of God. God has created all. He provideth for all. He is kind to all. Therefore, must we be kind to all.

I am greatly pleased with this meeting. I am joyous and happy, for here in these western regions I find Orientals seeking education and who are free from prejudice. May God assist you!

Abdu’l-Baha, The Promulgation Of Universal Peace

7 October 1912
Talk to Japanese Young Men’s Christian Association
Japanese Independent Church, Oakland, California

*****

O ye lovers of truth, ye servants of humankind! Out of the flowering of your thoughts and hopes, fragrant emanations have come my way, wherefore an inner sense of obligation compelleth me to pen these words.

 

Ye observe how the world is divided against itself, how many a land is red with blood and its very dust is caked with human gore. The fires of conflict have blazed so high that never in early times, not in the Middle Ages, not in recent centuries hath there ever been such a hideous war, a war that is even as millstones, taking for grain the skulls of men. Nay, even worse, for flourishing countries have been reduced to rubble, cities have been levelled with the ground, and many a once prosperous village hath been turned into ruin. Fathers have lost their sons, and sons their fathers. Mothers have wept away their hearts over dead children. Children have been orphaned, women left to wander, vagrants without a home. From every aspect, humankind hath sunken low. Loud are the piercing cries of fatherless children; loud the mothers’ anguished voices, reaching to the skies.
And the breeding-ground of all these tragedies is prejudice: prejudice of race and nation, of religion, of political opinion; and the root cause of prejudice is blind imitation of the past—imitation in religion, in racial attitudes, in national bias, in politics. So long as this aping of the past persisteth, just so long will the foundations of the social order be blown to the four winds, just so long will humanity be continually exposed to direst peril.
Now, in such an illumined age as ours, when realities previously unknown to man have been laid bare, and the secrets of created things have been disclosed, and the Morn of Truth hath broken and lit up the world—is it admissible that men should be waging a frightful war that is bringing humanity down to ruin? No, by the Lord God!
Christ Jesus summoned all mankind to amity and peace. Unto Peter He said: ‘Put up thy sword into the sheath.’ 1 Such was the bidding and counsel of the Lord Christ; and yet today the Christians one and all have drawn their swords from out the scabbard. How wide is the discrepancy between such acts and the clear Gospel text!
Sixty years ago Bahá’u’lláh rose up, even as the Day-Star, over Persia. He declared that the skies of the world were dark, that this darkness boded evil, and that terrible wars would come. From the prison at ‘Akká, He addressed the German Emperor in the clearest of terms, telling him that a great war was on the way and that his city of Berlin would break forth in lamentation and wailing. Likewise did He write to the Turkish sovereign, although He was that Sulṭán’s victim and a captive in his prison—that is, He was being held prisoner in the Fortress at ‘Akká—and clearly stated that Constantinople would be overtaken by a sudden and radical change, so great that the women and children of that city would mourn and cry aloud. In brief, He addressed such words to all the monarchs and the presidents, and everything came to pass, exactly as He had foretold.
There have issued, from His mighty Pen, various teachings for the prevention of war, and these have been scattered far and wide.
The first is the independent investigation of truth; for blind imitation of the past will stunt the mind. But once every soul inquireth into truth, society will be freed from the darkness of continually repeating the past.
His second principle is the oneness of mankind: that all men are the sheep of God, and God is their loving Shepherd, caring most tenderly for all without favouring one or another. ‘No difference canst thou see in the creation of the God of mercy’; 2 all are His servants, all implore His grace.
His third teaching is that religion is a mighty stronghold, but that it must engender love, not malevolence and hate. Should it lead to malice, spite, and hate, it is of no value at all. For religion is a remedy, and if the remedy bring on disease, then put it aside. Again, as to religious, racial, national and political bias: all these prejudices strike at the very root of human life; one and all they beget bloodshed, and the ruination of the world. So long as these prejudices survive, there will be continuous and fearsome wars.
To remedy this condition there must be universal peace. To bring this about, a Supreme Tribunal must be established, representative of all governments and peoples; questions both national and international must be referred thereto, and all must carry out the decrees of this Tribunal. Should any government or people disobey, let the whole world arise against that government or people.
Yet another of the teachings of Bahá’u’lláh is the equality of men and women and their equal sharing in all rights. And there are many similar principles. It hath now become evident that these teachings are the very life and soul of the world.
Ye who are servants of the human race, strive ye with all your heart to deliver mankind out of this darkness and these prejudices that belong to the human condition and the world of nature, so that humanity may find its way into the light of the world of God.
Praise be to Him, ye are acquainted with the various laws, institutions and principles of the world; today nothing short of these divine teachings can assure peace and tranquillity to mankind. But for these teachings, this darkness shall never vanish, these chronic diseases shall never be healed; nay, they shall grow fiercer from day to day. The Balkans will remain discontented. Its restlessness will increase. The vanquished Powers will continue to agitate. They will resort to every measure that may rekindle the flame of war. Movements, newly-born and world-wide in their range, will exert their utmost effort for the advancement of their designs. The Movement of the Left will acquire great importance. Its influence will spread.
Strive ye, therefore, with the help of God, with illumined minds and hearts and a strength born of heaven, to become a bestowal from God to man, and to call into being for all humankind, comfort and peace.
1. John 18:11.
2. Qur’án 67:3.

 

*****

Praise be to Him Who hath rent the dark asunder, hath blotted out the night, hath drawn aside the coverings and torn away the veils; Whose light thereupon shone out, Whose signs and tokens were spread abroad, and His mysteries laid bare. Then did His clouds part and loaded down the earth with His bounties and bestowals, and made all things sweet with rain, and caused the fresh greenery of knowledge and the hyacinths of certitude to spring forth and to shake and tremble for joy, till the whole world was scented with the fragrance of His holiness.

Salutations and praise, blessings and glory be upon those divine realities, those sacred windflowers that have come forth out of this supreme bestowal, this flooding grace that hath roared like a clashing sea of gifts and bounties, tossing its waves to the high heavens.

O God, my God! Praise be unto Thee for kindling the fire of divine love in the Holy Tree on the summit of the loftiest mount: that Tree which is ‘neither of the east nor of the west,’ 1 that fire which blazed out till the flame of it soared upward to the Concourse on high, and from it those realities caught the light of guidance, and cried out: ‘Verily have we perceived a fire on the slope of Mount Sinai.’ 2

O God, my God! Increase Thou this fire, as day followeth day, till the blast of it setteth in motion all the earth. O Thou, my Lord! Kindle the light of Thy love in every heart, breathe into men’s souls the spirit of Thy knowledge, gladden their breasts with the verses of Thy oneness. Call Thou to life those who dwell in their tombs, warn Thou the prideful, make happiness world-wide, send down Thy crystal waters, and in the assemblage of manifest splendours, pass round that cup which is ‘tempered at the camphor fountain.’ 3

Verily art Thou the Giving, the Forgiving, the Ever-Bestowing. Verily art Thou the Merciful, the Compassionate.

O ye loved ones of God! The wine-cup of Heaven overfloweth, the banquet of God’s Covenant is bright with festive lights, the dawn of all bestowals is breaking, the gentle winds of grace are blowing, and out of the invisible world come good tidings of bounties and gifts. In flower-spangled meadows hath the divine springtime pitched its tents, and the spiritual are inhaling sweet scents from the Sheba of the spirit, carried their way by the east wind. Now doth the mystic nightingale carol its odes, and buds of inner meaning are bursting into blossoms delicate and fair. The field larks are become the festival’s musicians, and lifting wondrous voices they cry and sing to the melodies of the Company on high, ‘Blessed are ye! Glad Tidings! Glad Tidings!’ And they urge on the revellers of the Abhá Paradise to drink their fill, and they eloquently hold forth upon the celestial tree, and utter their sacred cries. All this, that withered souls who tread the desert of the heedless, and faded ones lost in the sands of unconcern, may come to throbbing life again, and present themselves at the feasts and revels of the Lord God.

Praise be to Him! The renown of His Cause hath reached to east and west, and word of the power of the Abhá Beauty hath quickened north and south. That cry from the American continent is a choir of holiness, that shout from far and near that riseth even to the Company on high is ‘Yá Bahá’u’l-Abhá!’ Now is the east lit up with a glory, and the west rose-sweet, and all the earth is fragrant with ambergris, and the winds that blow over the Holy Shrine are laden with musk. Erelong shall ye see that even the darkest lands are bright, and the continents of Europe and Africa have turned into gardens of flowers, and forests of blossoming trees.

But since the dawning of this Day-Star was in Persia, and since from that orient the sun shone upon the west, it is our fondest hope that the flames of love’s fire should blaze ever more vehemently in that land, and that there the splendour of this Holy Faith should grow ever more intense. May the tumult of God’s Cause so shake that land to its foundations, may the spiritual force of His Word so manifest itself, as to make Írán the core and focus of well-being and peace. May rectitude and conciliation, and love and trust, issuing forth from Írán, bring immortality to all on earth. May she raise on the highest summits the banner of public order, of purest spirituality, of universal peace.

O ye loved ones of God! In this, the Bahá’í dispensation, God’s Cause is spirit unalloyed. His Cause belongeth not to the material world. It cometh neither for strife nor war, nor for acts of mischief or of shame; it is neither for quarrelling with other Faiths, nor for conflicts with the nations. Its only army is the love of God, its only joy the clear wine of His knowledge, its only battle the expounding of the Truth; its one crusade is against the insistent self, the evil promptings of the human heart. Its victory is to submit and yield, and to be selfless is its everlasting glory. In brief, it is spirit upon spirit:

Unless ye must,
Bruise not the serpent in the dust,
How much less wound a man.
And if ye can,
No ant should ye alarm,
Much less a brother harm.

Let all your striving be for this, to become the source of life and immortality, and peace and comfort and joy, to every human soul, whether one known to you or a stranger, one opposed to you or on your side. Look ye not upon the purity or impurity of his nature: look ye upon the all-embracing mercy of the Lord, the light of Whose grace hath embosomed the whole earth and all who dwell thereon, and in the plenitude of Whose bounty are immersed both the wise and the ignorant. Stranger and friend alike are seated at the table of His favour. Even as the believer, the denier who turneth away from God doth at the same time cup his hands and drink from the sea of His bestowals.

It behoveth the loved ones of the Lord to be the signs and tokens of His universal mercy and the embodiments of His own excelling grace. Like the sun, let them cast their rays upon garden and rubbish heap alike, and even as clouds in spring, let them shed down their rain upon flower and thorn. Let them seek but love and faithfulness, let them not follow the ways of unkindness, let their talk be confined to the secrets of friendship and of peace. Such are the attributes of the righteous, such is the distinguishing mark of those who serve His Threshold.

The Abhá Beauty endured the most afflictive of calamities. He bore countless agonies and ills. He enjoyed not a moment’s peace, drew not an easeful breath. He wandered, homeless, over desert sands and mountain slopes; He was shut in a fortress, and a prison cell. But to Him, His pauper’s mat of straw was an eternal throne of glory, and His heavy chains a sovereign’s carcanet. By day, by night, He lived under a whirring sword, and He was ready from moment to moment for death on the cross. He bore all this that He might purify the world, and deck it out with the tender mercies of the Lord God; that He might set it at rest; that conflict and aggression might be put to flight, the lance and the keen blade be exchanged for loving fellowship, malevolence and war turn into safety and gentleness and love, that battlefields of hate and wrath should become gardens of delight, and places where once the blood-drenched armies clashed, be fragrant pleasure grounds; that warfare should be seen as shame, and the resort to arms, even as a loathsome sickness, be shunned by every people; that universal peace raise its pavilions on the loftiest mounts, and war be made to perish forever from the earth.

Wherefore must the loved ones of God, laboriously, with the waters of their striving, tend and nourish and foster this tree of hope. In whatsoever land they dwell, let them with a whole heart befriend and be companions to those who are either close to them, or far removed. Let them, with qualities like unto those of heaven, promote the institutions and the religion of God. Let them never lose heart, never be despondent, never feel afflicted. The more antagonism they meet, the more let them show their own good faith; the more torments and calamities they have to face, the more generously let them pass round the bounteous cup. Such is the spirit which will become the life of the world, such is the spreading light at its heart: and he who may be and do other than this is not worthy to serve at the Holy Threshold of the Lord.

O ye loved ones of God! The Sun of Truth is shining down from invisible skies; know ye the value of these days. Lift up your heads, and grow ye cypress-tall in these swift-running streams. Take ye joy in the beauty of the narcissus of Najd, for night will fall and it will be no more….

O ye loved ones of God! Praise be to Him, the bright banner of the Covenant is flying higher every day, while the flag of perfidy hath been reversed, and hangeth at half-mast. The benighted attackers have been shaken to their core; they are now as ruined sepulchres, and even as blind creatures that dwell beneath the earth they creep and crawl about a corner of the tomb, and out of that hole, from time to time, like unto savage beasts, do they jibber and howl. Glory be to God! How can the darkness hope to overcome the light, how can a magician’s cords hold fast ‘a serpent plain for all to see’? ‘Then lo! It swallowed up their lying wonders.’ 4 Alas for them! They have deluded themselves with a fable, and to indulge their appetites they have done away with their own selves. They gave up everlasting glory in exchange for human pride, and they sacrificed greatness in both worlds to the demands of the insistent self. This is that of which We have forewarned you. Erelong shall ye behold the foolish in manifest loss.

O my Lord and my Hope! Help Thou Thy loved ones to be steadfast in Thy mighty Covenant, to remain faithful to Thy manifest Cause, and to carry out the commandments Thou didst set down for them in Thy Book of Splendours; that they may become banners of guidance and lamps of the Company above, wellsprings of Thine infinite wisdom, and stars that lead aright, as they shine down from the supernal sky.

Verily art Thou the Invincible, the Almighty, the All-Powerful.

1. Qur’án 24:35.
2. cf. Qur’án 28:29.
3. Qur’án 76:5.
4. Qur’án 26:31; 26:44; the reference is to Moses’ rod, and the enchanters.

Abdu’l-Baha, Selections #206

Holy Day: Declaration Of The Bab. Azamat 7, 172 B.E. (5/23/2015)

May 22nd, 2015

23 May 1912
TALK AT HOME OF MR. AND MRS. FRANCIS W. BREED
367 HARVARD STREET, CAMBRIDGE, MASSACHUSETTS

 

Scientific knowledge is the highest attainment upon the human plane, for science is the discoverer of realities. It is of two kinds: material and spiritual. Material science is the investigation of natural phenomena; divine science is the discovery and realization of spiritual verities. The world of humanity must acquire both. A bird has two wings; it cannot fly with one. Material and spiritual science are the two wings of human uplift and attainment. Both are necessary—one the natural, the other supernatural; one material, the other divine. By the divine we mean the discovery of the mysteries of God, the comprehension of spiritual realities, the wisdom of God, inner significances of the heavenly religions and foundation of the law.

This is 23 May, the anniversary of the message and Declaration of the Báb. It is a blessed day and the dawn of manifestation, for the appearance of the Báb was the early light of the true morn, whereas the manifestation of the Blessed Beauty, Bahá’u’lláh, was the shining forth of the sun. Therefore, it is a blessed day, the inception of the heavenly bounty, the beginning of the divine effulgence. On this day in 1844 the Báb was sent forth heralding and proclaiming the Kingdom of God, announcing the glad tidings of the coming of Bahá’u’lláh and withstanding the opposition of the whole Persian nation. Some of the Persians followed Him. For this they suffered the most grievous difficulties and severe ordeals. They withstood the tests with wonderful power and sublime heroism. Thousands were cast into prison, punished, persecuted and martyred. Their homes were pillaged and destroyed, their possessions confiscated. They sacrificed their lives most willingly and remained unshaken in their faith to the very end. Those wonderful souls are the lamps of God, the stars of sanctity shining gloriously from the eternal horizon of the will of God.

The Báb was subjected to bitter persecution in Shíráz, where He first proclaimed His mission and message. A period of famine afflicted that region, and the Báb journeyed to Iṣfahán. There the learned men rose against Him in great hostility. He was arrested and sent to Tabríz. From thence He was transferred to Mákú and finally imprisoned in the strong castle of Chihríq. Afterward He was martyred in Tabríz.

This is merely an outline of the history of the Báb. He withstood all persecutions and bore every suffering and ordeal with unflinching strength. The more His enemies endeavored to extinguish that flame, the brighter it became. Day by day His Cause spread and strengthened. During the time when He was among the people He was constantly heralding the coming of Bahá’u’lláh. In all His Books and Tablets He mentioned Bahá’u’lláh and announced the glad tidings of His manifestation, prophesying that He would reveal Himself in the ninth year. He said that in the ninth year “you will attain to all happiness”; in the ninth year “you will be blessed with the meeting of the Promised One of Whom I have spoken.” He mentioned the Blessed Perfection, Bahá’u’lláh, by the title “Him Whom God shall make manifest.” In brief, that blessed Soul offered His very life in the pathway of Bahá’u’lláh, even as it is recorded in historical writings and records. In His first Book, the Best of Stories, He says, “O Remnant of God! I am wholly sacrificed to Thee; I am content with curses in Thy path; I crave nought but to be slain in Thy love; and God, the Supreme, sufficeth as an eternal protection.”

Consider how the Báb endured difficulties and tribulations; how He gave His life in the Cause of God; how He was attracted to the love of the Blessed Beauty, Bahá’u’lláh; and how He announced the glad tidings of His manifestation. We must follow His heavenly example; we must be self-sacrificing and aglow with the fire of the love of God. We must partake of the bounty and grace of the Lord, for the Báb has admonished us to arise in service to the Cause of God, to be absolutely severed from all else save God during the day of the Blessed Perfection, Bahá’u’lláh, to be completely attracted by the love of Bahá’u’lláh, to love all humanity for His sake, to be lenient and merciful to all for Him and to upbuild the oneness of the world of humanity. Therefore, this day, 23 May, is the anniversary of a blessed event.

Abdu’l-Baha’, The Promulgation Of Universal Peace

Baha’i Sabbath: Azamat 6, 172 B.E. (5/22/2015)

May 22nd, 2015

We have just returned from a visit to Philadelphia, spending two nights there and speaking in two large churches. The weather proved unpleasant and affected my health. The purpose in these movements here and there is a single purpose—it is to spread the light of truth in this dark world. On account of my age it is difficult to journey. Sometimes the difficulties are arduous, but out of love for the friends of God and with desire to sacrifice myself in the pathway of God, I bear them in gladness. The purpose is the result which is accomplished—love and unity among mankind. For the world is dark with discord and selfishness, hearts are negligent, souls are bereft of God and His heavenly bestowals. Man is submerged in the affairs of this world. His aims, objects and attainments are mortal, whereas God desires for him immortal accomplishments. In his heart there is no thought of God. He has sacrificed his portion and birthright of divine spirituality. Desire and passion, like two unmanageable horses, have wrested the reins of control from him and are galloping madly in the wilderness. This is the cause of the degradation of the world of humanity. This is the cause of its retrogression into the appetites and passions of the animal kingdom. Instead of divine advancement we find sensual captivity and debasement of heavenly virtues of the soul. By devotion to the carnal, mortal world human susceptibilities sink to the level of animalism.

What are the animals’ propensities? To eat, drink, wander about and sleep. The thoughts, the minds of the animals are confined to these. They are captives in the bonds of these desires. Man becomes a prisoner and slave to them when his ultimate desire is no higher than his welfare in this world of the senses. Consider how difficult for man is the attainment of pleasures and happiness in this mortal world. How easy it is for the animal. Look upon the fields and flowers, prairies, streams, forests and mountains. The grazing animals, the birds of the air, the fishes neither toil nor undergo hardships; they sow not, nor are they concerned about the reaping; they have no anxiety about business or politics—no trouble or worry whatsoever. All the fields and grasses, all the meadows of fruits and grains, all the mountain slopes and streams of salubrious water belong to them. They do not labor for their livelihood and happiness because everything is provided and made possible for them. If the life of man be confined to this physical, material outlook, the animal’s life is a hundred times better, easier and more productive of comfort and contentment. The animal is nobler, more serene and confident because each hour is free from anxiety and worriment; but man, restless and dissatisfied, runs from morn till eve, sailing the seas, diving beneath them in submarines, flying aloft in airplanes, delving into the lowest strata of the earth to obtain his livelihood—all with the greatest difficulty, anxiety and unrest. Therefore, in this respect the animal is nobler, more serene, poised and confident. Consider the birds in the forest and jungle: how they build their nests high in the swaying treetops, build them with the utmost skill and beauty—swinging, rocking in the morning breezes, drinking the pure, sweet water, enjoying the most enchanting views as they fly here and there high overhead, singing joyously—all without labor, free from worry, care and forebodings. If man’s life be confined to the elemental, physical world of enjoyment, one lark is nobler, more admirable than all humanity because its livelihood is prepared, its condition complete, its accomplishment perfect and natural.

But the life of man is not so restricted; it is divine, eternal, not mortal and sensual. For him a spiritual existence and livelihood is prepared and ordained in the divine creative plan. His life is intended to be a life of spiritual enjoyment to which the animal can never attain. This enjoyment depends upon the acquisition of heavenly virtues. The sublimity of man is his attainment of the knowledge of God. The bliss of man is the acquiring of heavenly bestowals, which descend upon him in the outflow of the bounty of God. The happiness of man is in the fragrance of the love of God. This is the highest pinnacle of attainment in the human world. How preferable to the animal and its hopeless kingdom!

Therefore, consider how base a nature it reveals in man that, notwithstanding the favors showered upon him by God, he should lower himself into the animal sphere, be wholly occupied with material needs, attached to this mortal realm, imagining that the greatest happiness is to attain wealth in this world. How purposeless! How debased is such a nature! God has created man in order that he may be a dove of the Kingdom, a heavenly candle, a recipient of eternal life. God has created man in order that he may be resuscitated through the breaths of the Holy Spirit and become the light of the world. How debased the soul which can find enjoyment in this darkness, occupied with itself, the captive of self and passion, wallowing in the mire of the material world! How degraded is such a nature! What an ignorance this is! What a blindness! How glorious the station of man who has partaken of the heavenly food and built the temple of his everlasting residence in the world of heaven!

The Manifestations of God have come into the world to free man from these bonds and chains of the world of nature. Although They walked upon the earth, They lived in heaven. They were not concerned about material sustenance and prosperity of this world. Their bodies were subjected to inconceivable distress, but Their spirits ever soared in the highest realms of ecstasy. The purpose of Their coming, Their teaching and suffering was the freedom of man from himself. Shall we, therefore, follow in Their footsteps, escape from this cage of the body or continue subject to its tyranny? Shall we pursue the phantom of a mortal happiness which does not exist or turn toward the tree of life and the joys of its eternal fruits?

I have come to this country in the advanced years of my life, undergoing difficulties of health and climate because of excessive love for the friends of God. It is my wish that they may be assisted to become servants of the heavenly Kingdom, captives in the service of the will of God. This captivity is freedom; this sacrifice is glorification; this labor is reward; this need is bestowal. For service in love for mankind is unity with God. He who serves has already entered the Kingdom and is seated at the right hand of his Lord.

Abdu’l-Baha’, The Promulgation Of Universal Peace

11 June 1912
TALK AT 309 WEST SEVENTY-EIGHTH STREET, NEW YORK

 

 

Abdu’l-Baha’ on Man, Nature, Materialism & Atheism 2

May 19th, 2015

When we carefully investigate the kingdoms of existence and observe the phenomena of the universe about us, we discover the absolute order and perfection of creation. The dull minerals in their affinities, plants and vegetables with power of growth, animals in their instinct, man with conscious intellect and the heavenly orbs moving obediently through limitless space are all found subject to universal law, most complete, most perfect. That is why a wise philosopher has said, “There is no greater or more perfect system of creation than that which already exists.” The materialists and atheists declare that this order and symmetry is due to nature and its forces; that composition and decomposition which constitute life and existence are exigencies of nature; that man himself is an exigency of nature; that nature rules and governs creation; and that all existing things are captives of nature. Let us consider these statements. Inasmuch as we find all phenomena subject to an exact order and under control of universal law, the question is whether this is due to nature or to divine and omnipotent rule. The materialists believe that it is an exigency of nature for the rain to fall and that unless rain fell the earth would not become verdant. They reason that if clouds cause a downpour, if the sun sends forth heat and light and the earth is endowed with capacity, vegetation must inevitably follow; therefore, plant life is a property of these natural forces and is a sign of nature; just as combustion is the natural property of fire, therefore, fire burns, and we cannot conceive of fire without its burning.

In reply to these statements we say that from the premises advanced by materialists, the conclusions are drawn that nature is the ruler and governor of existence and that all virtues and perfections are natural exigencies and outcomes. Furthermore, it follows that man is but a part or member of that whereof nature is the whole.

Man possesses certain virtues of which nature is deprived. He exercises volition; nature is without will. For instance, an exigency of the sun is the giving of light. It is controlled—it cannot do otherwise than radiate light—but it is not volitional. An exigency of the phenomenon of electricity is that it is revealed in sparks and flashes under certain conditions, but it cannot voluntarily furnish illumination. An exigency or property of water is humidity; it cannot separate itself from this property by its own will. Likewise, all the properties of nature are inherent and obedient, not volitional; therefore, it is philosophically predicated that nature is without volition and innate perception. In this statement and principle we agree with the materialists. But the question which presents food for reflection is this: How is it that man, who is a part of the universal plan, is possessed of certain qualities whereof nature is devoid? Is it conceivable that a drop should be imbued with qualities of which the ocean is completely deprived? The drop is a part; the ocean is the whole. Could there be a phenomenon of combustion or illumination which the great luminary the sun itself did not manifest? Is it possible for a stone to possess inherent properties of which the aggregate mineral kingdom is lacking? For example, could the fingernail which is a part of human anatomy be endowed with cellular properties of which the brain is deprived?

Man is intelligent, instinctively and consciously intelligent; nature is not. Man is fortified with memory; nature does not possess it. Man is the discoverer of the mysteries of nature; nature is not conscious of those mysteries herself. It is evident, therefore, that man is dual in aspect: as an animal he is subject to nature, but in his spiritual or conscious being he transcends the world of material existence. His spiritual powers, being nobler and higher, possess virtues of which nature intrinsically has no evidence; therefore, they triumph over natural conditions. These ideal virtues or powers in man surpass or surround nature, comprehend natural laws and phenomena, penetrate the mysteries of the unknown and invisible and bring them forth into the realm of the known and visible. All the existing arts and sciences were once hidden secrets of nature. By his command and control of nature man took them out of the plane of the invisible and revealed them in the plane of visibility, whereas according to the exigencies of nature these secrets should have remained latent and concealed. According to the exigencies of nature electricity should be a hidden, mysterious power; but the penetrating intellect of man has discovered it, taken it out of the realm of mystery and made it an obedient human servant. In his physical body and its functions man is a captive of nature; for instance, he cannot continue his existence without sleep, an exigency of nature; he must partake of food and drink, which nature demands and requires. But in his spiritual being and intelligence man dominates and controls nature, the ruler of his physical being. Notwithstanding this, contrary opinions and materialistic views are set forth which would relegate man completely to physical subservience to nature’s laws. This is equivalent to saying that the comparative degree exceeds the superlative, that the imperfect includes the perfect, that the pupil surpasses the teacher—all of which is illogical and impossible. When it is clearly manifest and evident that the intelligence of man, his constructive faculty, his power of penetration and discovery transcend nature, how can we say he is nature’s thrall and captive? This would indicate that man is deprived of the bounties of God, that he is retrograding toward the station of the animal, that his keen superintelligence is without function and that he estimates himself as an animal, without distinction between his own and the animal’s kingdom.
I was once conversing with a famous philosopher of the materialistic school in Alexandria. He was strongly opinionated upon the point that man and the other kingdoms of existence are under the control of nature and that, after all, man is only a social animal, often very much of an animal. When he was discomfited in argument, he said impetuously, “I see no difference between myself and the donkey, and I am not willing to admit distinctions which I cannot perceive.” ‘Abdu’l‑Bahá replied, “No, I consider you quite different and distinct; I call you a man and the donkey but an animal. I perceive that you are highly intelligent, whereas the donkey is not. I know that you are well versed in philosophy, and I also know that the donkey is entirely deficient in it; therefore, I am not willing to accept your statement.”

Consider the lady beside me who is writing in this little book. It seems a very trifling, ordinary matter; but upon intelligent reflection you will conclude that what has been written presupposses and proves the existence of a writer. These words have not written themselves, and these letters have not come together of their own volition. It is evident there must be a writer.

And now consider this infinite universe. Is it possible that it could have been created without a Creator? Or that the Creator and cause of this infinite congeries of worlds should be without intelligence? Is the idea tenable that the Creator has no comprehension of what is manifested in creation? Man, the creature, has volition and certain virtues. Is it possible that his Creator is deprived of these? A child could not accept this belief and statement. It is perfectly evident that man did not create himself and that he cannot do so. How could man of his own weakness create such a mighty being? Therefore, the Creator of man must be more perfect and powerful than man. If the creative cause of man be simply on the same level with man, then man himself should be able to create, whereas we know very well that we cannot create even our own likeness. Therefore, the Creator of man must be endowed with superlative intelligence and power in all points that creation involves and implies. We are weak; He is mighty, because, were He not mighty, He could not have created us. We are ignorant; He is wise. We are poor; He is rich. Otherwise, He would have been incapable of our creation.

Among the proofs of the existence of a divine power is this: that things are often known by their opposites. Were it not for darkness, light could not be sensed. Were it not for death, life could not be known. If ignorance did not exist, knowledge would not be a reality. It is necessary that each should exist in order that the other should have reality. Night and day must be in order that each may be distinguished. Night itself is an indication and evidence of day which follows, and day itself indicates the coming night. Unless night were a reality, there could not be day. Were it not for death, there could be no life. Things are known by their opposites.

Therefore, our weakness is an evidence that there is might; our ignorance proves the reality of knowledge; our need is an indication of supply and wealth. Were it not for wealth, this need would not exist; were it not for knowledge, ignorance would be unknown; were it not for power, there would be no impotence. In other words, demand and supply is the law, and undoubtedly all virtues have a center and source. That source is God, from Whom all these bounties emanate.

 

Abdu’l-Baha’, The Promulgation Of Universal Peace

2 May 1912
TALK AT HOTEL PLAZA
CHICAGO, ILLINOIS

 

Abdu’l-Baha’ on Man, Nature, Materialism & Atheism 1

May 19th, 2015

A few days ago I arrived in New York, coming direct from Alexandria. On a former trip I traveled to Europe, visiting Paris and London. Paris is most beautiful in outward appearance. The evidences of material civilization there are very great, but the spiritual civilization is far behind. I found the people of that city submerged and drowning in a sea of materialism. Their conversations and discussions were limited to natural and physical phenomena, without mention of God. I was greatly astonished. Most of the scholars, professors and learned men proved to be materialists. I said to them, “I am surprised and astonished that men of such perceptive caliber and evident knowledge should still be captives of nature, not recognizing the self-evident Reality.”

The phenomenal world is entirely subject to the rule and control of natural law. These myriad suns, satellites and heavenly bodies throughout endless space are all captives of nature. They cannot transgress in a single point or particular the fixed laws which govern the physical universe. The sun in its immensity, the ocean in its vastness are incapable of violating these universal laws. All phenomenal beings—the plants in their kingdom, even the animals with their intelligence—are nature’s subjects and captives. All live within the bounds of natural law, and nature is the ruler of all except man. Man is not the captive of nature, for although according to natural law he is a being of the earth, yet he guides ships over the ocean, flies through the air in airplanes, descends in submarines; therefore, he has overcome natural law and made it subservient to his wishes. For instance, he imprisons in an incandescent lamp the illimitable natural energy called electricity—a material force which can cleave mountains—and bids it give him light. He takes the human voice and confines it in the phonograph for his benefit and amusement. According to his natural power man should be able to communicate a limited distance, but by overcoming the restrictions of nature he can annihilate space and send telephone messages thousands of miles. All the sciences, arts and discoveries were mysteries of nature, and according to natural law these mysteries should remain latent, hidden; but man has proceeded to break this law, free himself from this rule and bring them forth into the realm of the visible. Therefore, he is the ruler and commander of nature. Man has intelligence; nature has not. Man has volition; nature has none. Man has memory; nature is without it. Man has the reasoning faculty; nature is deprived. Man has the perceptive faculty; nature cannot perceive. It is therefore proved and evident that man is nobler than nature.

If we accept the supposition that man is but a part of nature, we are confronted by an illogical statement, for this is equivalent to claiming that a part may be endowed with qualities which are absent in the whole. For man who is a part of nature has perception, intelligence, memory, conscious reflection and susceptibility, while nature itself is quite bereft of them. How is it possible for the part to be possessed of qualities or faculties which are absent in the whole? The truth is that God has given to man certain powers which are supernatural. How then can man be considered a captive of nature? Is he not dominating and controlling nature to his own uses more and more? Is he not the very divinity of nature? Shall we say nature is blind, nature is not perceptive, nature is without volition and not alive, and then relegate man to nature and its limitations? How can we answer this question? How will the materialists and scholastic atheists prove and support such a supposition? As a matter of fact, they themselves make natural laws subservient to their own wish and purpose. The proof is complete that in man there is a power beyond the limitations of nature, and that power is the bestowal of God.

In New York I find the people more endowed with spiritual susceptibilities. They are not mere captives of nature’s control; they are rising out of the bonds and burden of captivity. For this reason I am very happy and hopeful that, God willinthis reason I am very happy and hopeful that, God willing, in this populous country, in this vast continent of the West, the virtues of the world of humanity shall become resplendent; that the oneness of human world-power, the love of God, may enkindle the hearts, and that international peace may hoist its standards, influencing all other regions and countries from here. This is my hope.

 

Abdul-Baha’, The Promulgation Of Universal Peace

15 April 1912
TALK AT HOME OF MOUNTFORT MILLS
327 WEST END AVENUE, NEW YORK

 

Baha’i Month: Azamat (Grandeur) 1, 172 B.E. (5/17/2015)

May 17th, 2015

The body politic today is greatly in need of a physician. It is similar to a human body afflicted with severe ailments. A doctor diagnoses the case and prescribes treatment. He does not prescribe, however, until he has made the diagnosis. The disease which afflicts the body politic is lack of love and absence of altruism. In the hearts of men no real love is found, and the condition is such that, unless their susceptibilities are quickened by some power so that unity, love and accord may develop within them, there can be no healing, no agreement among mankind. Love and unity are the needs of the body politic today. Without these there can be no progress or prosperity attained. Therefore, the friends of God must adhere to the power which will create this love and unity in the hearts of the sons of men. Science cannot cure the illness of the body politic. Science cannot create amity and fellowship in human hearts. Neither can patriotism nor racial allegiance effect a remedy. It must be accomplished solely through the divine bounties and spiritual bestowals which have descended from God in this day for that purpose. This is an exigency of the times, and the divine remedy has been provided. The spiritual teachings of the religion of God can alone create this love, unity and accord in human hearts.

 

Therefore, hold to these heavenly agencies which God has provided so that through the love of God this soul-bond may be established, this heart-attachment realized and the light of the reality of unity be reflected from you throughout the universe. If we do not hold fast to these divine agencies and means, no result will be possible. Let us pray to God that He will exhilarate our spirits so we may behold the descent of His bounties, illumine our eyes to witness His great guidance and attune our ears to enjoy the celestial melodies of the heavenly Word. This is our greatest hope. This is our ultimate purpose.

 

Abdu’l-Baha’, The Promulgation Of Universal Peace

 

8 June 1912
TALK AT 309 WEST SEVENTY-EIGHTH STREET, NEW YORK

Baha’i Sabbath: Jama’l 18, 172 B.E. (5/15/2015)

May 15th, 2015

The material world is subject to change and transformation. The Cause of the Kingdom is eternal; therefore, it is the most important. But, alas, day by day the power of the Kingdom in human hearts is weakened, and material forces gain the ascendancy. The divine signs are becoming less and less, and human evidences grow stronger. They have reached such a degree that materialists are advancing and aggressive while divine forces are waning and vanishing. Irreligion has conquered religion. The cause of the chaotic condition lies in the differences among the religions and finds its origin in the animosity and hatred existing between sects and denominations. The materialists have availed themselves of this dissension amongst the religions and are constantly attacking them, intending to uproot the tree of divine planting. Owing to strife and contention among themselves, the religions are being weakened and vanquished. If a commander is at variance with his army in the execution of military tactics, there is no doubt he will be defeated by the enemy. Today the religions are at variance; enmity, strife and recrimination prevail among them; they refuse to associate; nay, rather, if necessary they shed each other’s blood. Read history and record to see what dreadful events have happened in the name of religion. For instance, the Hebrew prophets were sent to announce Christ, but unfortunately the Talmud and its superstitions veiled Him so completely that they crucified their promised Messiah. Had they renounced the talmudic traditions and investigated the reality of the religion of Moses, they would have become believers in Christ. Blind adherence to forms and imitations of ancestral beliefs deprived them of their messianic bounty. They were not refreshed by the downpouring rain of mercy, nor were they illumined by the rays of the Sun of Truth.
Imitation destroys the foundation of religion, extinguishes the spirituality of the human world, transforms heavenly illumination into darkness and deprives man of the knowledge of God. It is the cause of the victory of materialism and infidelity over religion; it is the denial of Divinity and the law of revelation; it refuses Prophethood and rejects the Kingdom of God. When materialists subject imitations to the intellectual analysis of reason, they find them to be mere superstitions; therefore, they deny religion. For instance, the Jews have ideas as to the purity and impurity of religion, but when you subject these ideas to scientific scrutiny, they are found to be without foundation.
Is it impossible for us to receive the infinite bounties of God? Is it impossible to attain the virtues of the spiritual world because we are not living in the time of Moses, the period of the prophets or the era of Christ? Those were spiritual cycles. Can we not develop spiritually because we are far from them and are living in a materialistic age? The God of Moses and Jesus is able to bestow the same favors, nay, greater favors upon His people in this day. For example, in past ages He bestowed reason, intelligence and understanding upon His servants. Can we say He is not able to confer His bounties in this century? Would it be just if He sent Moses for the guidance of past nations and entirely neglected those living now? Could it be possible that this present period has been deprived of divine bounties while past ages of tyranny and barbarism received an inexhaustible portion of them? The same merciful God Who bestowed His favors in the past has opened the doors of His Kingdom to us. The rays of His sun are shining; the breath of the Holy Spirit is quickening. That omniscient God still assists and confirms us, illumines our hearts, gladdens our souls and perfumes our nostrils with the fragrances of holiness. Divine wisdom and providence have encircled all and spread the heavenly table before us. We must take a bountiful share of this generous favor.

The work of the shepherd is to bring together the scattered sheep. If he disperses the united flock, he is not the shepherd. As the Prophets fulfilled Their mission in this respect, They are the true Shepherds. When Moses appeared, the Israelitish people were disorganized. Enmity and discord increased their disunion. With divine power He assembled and united this scattered flock, placed within their hearts the pearl of love, freed them from captivity and led them out of Egypt into the Holy Land. They made wonderful progress in sciences and arts. Bonds of social and national strength cemented them. Their progress in human virtues was so rapid and wonderful that they rose to the zenith of the Solomonic sovereignty. Could it be said that Moses was not a real Shepherd and that He did not gather these scattered people together?
Christ was a real Shepherd. At the time of His manifestation, the Greeks, Romans, Assyrians and Egyptians were like so many scattered flocks. Christ breathed upon them the spirit of unity and harmonized them.
Therefore, it is evident that the Prophets of God have come to unite the children of men and not to disperse them, to establish the law of love and not enmity. Consequently, we must lay aside all prejudice—whether it be religious, racial, political or patriotic; we must become the cause of the unification of the human race. Strive for universal peace, seek the means of love, and destroy the basis of disagreement so that this material world may become divine, the world of matter become the realm of the Kingdom and humanity attain to the world of perfection.

Abdu’l-Baha’, The Promulgation Of Universal Peace

31 May 1912
TALK AT TOWN HALL
FANWOOD, NEW JERSEY

Baha’i Sabbath: Jama’l 11, 172 B.E. (5/8/2015)

May 8th, 2015

I have come from the Orient to visit your country. Surely this continent is praiseworthy from all points of view, and there are signs of prosperity everywhere. The people show refinement, and evidences of progressive civilization abound. I will give you a brief exposition of the fundamental principles of Bahá’u’lláh’s teachings in order that you may be informed of the nature and significance of the Bahá’í movement.

About sixty years ago the greatest enmity and strife existed among the various peoples and religious denominations of Persia. Throughout the world generally war and dissension prevailed. At this time Bahá’u’lláh appeared in Persia and began devoting Himself to the uplift and education of the people. He united divergent sects and creeds, removed religious, racial, patriotic and political prejudices and established a strong bond of unity and reconciliation among varying degrees and classes of mankind. The enmity then existing among the people was so bitter and intense that even ordinary association was out of the question. They would not meet and consult with each other at all. Through the power of the teachings of Bahá’u’lláh the most wonderful results were witnessed. He removed the prejudices and hatred from human hearts and wrought such transformation in their attitudes toward each other that today in Persia there is perfect accord among hitherto bigoted religionists, varying sects and divergent classes. This was not an easy accomplishment, for Bahá’u’lláh underwent severe trials, great difficulties and violent persecution. He was imprisoned, tortures were inflicted upon Him, and finally He was banished from His native land. He bore every ordeal and infliction cheerfully. In His successive exiles from country to country up to the time of His ascension from this world, He was enabled to promulgate His teachings, even from prison. Wherever His oppressors sent Him, He hoisted the standard of the oneness of the world of humanity and promulgated the principles of the unity of mankind. Some of these principles are as follows. First, it is incumbent upon all mankind to investigate truth. If such investigation be made, all should agree and be united, for truth or reality is not multiple; it is not divisible. The different religions have one truth underlying them; therefore, their reality is one.

Each of the divine religions embodies two kinds of ordinances. The first is those which concern spiritual susceptibilities, the development of moral principles and the quickening of the conscience of man. These are essential or fundamental, one and the same in all religions, changeless and eternal—reality not subject to transformation. Abraham heralded this reality, Moses promulgated it, and Jesus Christ established it in the world of mankind. All the divine Prophets and Messengers were the instruments and channels of this same eternal, essential truth.

The second kind of ordinances in the divine religions is those which relate to the material affairs of humankind. These are the material or accidental laws which are subject to change in each day of manifestation, according to exigencies of the time, conditions and differing capacities of humanity. For instance, in the day of Moses ten commandments in regard to murder were revealed by Him. These commandments were in accordance with the requirements of that day and time. Other laws embodying drastic punishments were enacted by Moses—an eye for an eye, a tooth for a tooth. The penalty for theft was amputation of the hand. These laws and penalties were applicable to the degree of the Israelitish people of that period, who dwelt in the wilderness and desert under conditions where severity was necessary and justifiable. But in the time of Jesus Christ this kind of law was not expedient; therefore, Christ abrogated and superseded the commands of Moses.

In brief, every one of the divine religions contains essential ordinances, which are not subject to change, and material ordinances, which are abrogated according to the exigencies of time. But the people of the world have forsaken the divine teachings and followed forms and imitations of the truth. Inasmuch as these human interpretations and superstitions differ, dissensions and bigotry have arisen, and strife and warfare have prevailed. By investigating the truth or foundation of reality underlying their own and other beliefs, all would be united and agreed, for this reality is one; it is not multiple and not divisible.

The second principle or teaching of Bahá’u’lláh is the proclamation of the oneness of the world of humanity—that all are servants of God and belong to one family; that God has created all and, therefore, His bestowals are universal; and that His providence, training, sustenance and loving-kindness surround all mankind.

This is the divine policy, and it is impossible for man to lay the foundation of a better plan and policy than that which God has instituted. Therefore, we must recognize and assist the purpose of the glorious Lord. Inasmuch as God is kind and loving to all, why should we be unkind? As this human world is one household, why should its members be occupied with animosity and contention? Therefore, humanity must be looked upon with the eye of equal estimate and in the same attitude of love.  The noblest of men is he who serves humankind, and he is nearest the threshold of God who is the least of His servants. The glory and majesty of man are dependent upon his servitude to his fellow creatures and not upon the exercise of hostility and hatred.

The third principle or teaching of Bahá’u’lláh is the oneness of religion and science. Any religious belief which is not conformable with scientific proof and investigation is superstition, for true science is reason and reality, and religion is essentially reality and pure reason; therefore, the two must correspond. Religious teaching which is at variance with science and reason is human invention and imagination unworthy of acceptance, for the antithesis and opposite of knowledge is superstition born of the ignorance of man. If we say religion is opposed to science, we lack knowledge of either true science or true religion, for both are founded upon the premises and conclusions of reason, and both must bear its test.

The fourth principle or teaching of Bahá’u’lláh is the readjustment and equalization of the economic standards of mankind. This deals with the question of human livelihood. It is evident that under present systems and conditions of government the poor are subject to the greatest need and distress while others more fortunate live in luxury and plenty far beyond their actual necessities. This inequality of portion and privilege is one of the deep and vital problems of human society. That there is need of an equalization and apportionment by which all may possess the comforts and privileges of life is evident. The remedy must be legislative readjustment of conditions. The rich too must be merciful to the poor, contributing from willing hearts to their needs without being forced or compelled to do so. The composure of the world will be assured by the establishment of this principle in the religious life of mankind.

The fifth principle or teaching of Bahá’u’lláh is the abandoning of religious, racial, patriotic and political prejudices, which destroy the foundations of human society. All mankind are creatures and servants of the one God. The surface of the earth is one home; humanity is one family and household. Distinctions and boundaries are artificial, human. Why should there be discord and strife among men? All must become united and coordinated in service to the world of humanity.

The sixth principle or teaching of Bahá’u’lláh concerns the equality of man and woman. He has declared that in the estimation of God there is no distinction of sex. The one whose heart is most pure, whose deeds and service in the Cause of God are greater and nobler, is most acceptable before the divine threshold—whether male or female. In the vegetable and animal kingdoms sex exists in perfect equality and without distinction or invidious estimate. The animal, although inferior to man in intelligence and reason, recognizes sex equality. Why should man, who is endowed with the sense of justice and sensibilities of conscience, be willing that one of the members of the human family should be rated and considered as subordinate? Such differentiation is neither intelligent nor conscientious; therefore, the principle of religion has been revealed by Bahá’u’lláh that woman must be given the privilege of equal education with man and full right to his prerogatives. That is to say, there must be no difference in the education of male and female in order that womankind may develop equal capacity and importance with man in the social and economic equation. Then the world will attain unity and harmony. In past ages humanity has been defective and inefficient because it has been incomplete. War and its ravages have blighted the world; the education of woman will be a mighty step toward its abolition and ending, for she will use her whole influence against war. Woman rears the child and educates the youth to maturity. She will refuse to give her sons for sacrifice upon the field of battle. In truth, she will be the greatest factor in establishing universal peace and international arbitration. Assuredly, woman will abolish warfare among mankind. Inasmuch as human society consists of two parts, the male and female, each the complement of the other, the happiness and stability of humanity cannot be assured unless both are perfected. Therefore, the standard and status of man and woman must become equalized.

Among other teachings and principles Bahá’u’lláh counsels the education of all members of society. No individual should be denied or deprived of intellectual training, although each should receive according to capacity. None must be left in the grades of ignorance, for ignorance is a defect in the human world. All mankind must be given a knowledge of science and philosophy—that is, as much as may be deemed necessary. All cannot be scientists and philosophers, but each should be educated according to his needs and deserts.

Bahá’u’lláh teaches that the world of humanity is in need of the breath of the Holy Spirit, for in spiritual quickening and enlightenment true oneness is attained with God and man. The Most Great Peace cannot be assured through racial force and effort; it cannot be established by patriotic devotion and sacrifice; for nations differ widely and local patriotism has limitations. Furthermore, it is evident that political power and diplomatic ability are not conducive to universal agreement, for the interests of governments are varied and selfish; nor will international harmony and reconciliation be an outcome of human opinions concentrated upon it, for opinions are faulty and intrinsically diverse. Universal peace is an impossibility through human and material agencies; it must be through spiritual power. There is need of a universal impelling force which will establish the oneness of humanity and destroy the foundations of war and strife. None other than the divine power can do this; therefore, it will be accomplished through the breath of the Holy Spirit.

No matter how far the material world advances, it cannot establish the happiness of mankind. Only when material and spiritual civilization are linked and coordinated will happiness be assured. Then material civilization will not contribute its energies to the forces of evil in destroying the oneness of humanity, for in material civilization good and evil advance together and maintain the same pace. For example, consider the material progress of man in the last decade. Schools and colleges, hospitals, philanthropic institutions, scientific academies and temples of philosophy have been founded, but hand in hand with these evidences of development, the invention and production of means and weapons for human destruction have correspondingly increased. In early days the weapon of war was the sword; now it is the magazine rifle. Among the ancients, men fought with javelins and daggers; now they employ shells and bombs. Dreadnoughts are built, torpedoes invented, and every few days new ammunition is forthcoming.

All this is the outcome of material civilization; therefore, although material advancement furthers good purposes in life, at the same time it serves evil ends. The divine civilization is good because it cultivates morals. Consider what the Prophets of God have contributed to human morality. Jesus Christ summoned all to the Most Great Peace through the acquisition of pure morals. If the moral precepts and foundations of divine civilization become united with the material advancement of man, there is no doubt that the happiness of the human world will be attained and that from every direction the glad tidings of peace upon earth will be announced. Then humankind will achieve extraordinary progress, the sphere of human intelligence will be immeasurably enlarged, wonderful inventions will appear, and the spirit of God will reveal itself; all men will consort in joy and fragrance, and eternal life will be conferred upon the children of the Kingdom. Then will the power of the divine make itself effective and the breath of the Holy Spirit penetrate the essence of all things. Therefore, the material and the divine, or merciful, civilizations must progress together until the highest aspirations and desires of humanity shall become realized.

These are a few of the teachings and principles of Bahá’u’lláh, briefly presented so that you may be informed of their significance and purpose and find them a stimulus to your knowledge and actions. I ask God to assist this prosperous and progressive nation and to bestow His blessings upon this just government and wonderful continent of the West.

Abdu’l-Baha’, The Promulgation Of Universal Peace

7 May 1912
TALK AT HOTEL SCHENLEY
PITTSBURGH, PENNSYLVANIA

Ridvan Message From The UHJ, 172 B.E./2015

May 2nd, 2015

That Gathering Will Exert Its Influence Over All The Earth

RIDVAN 172 BE

[[THIS ENTIRE EPISTLE TO BE READ ALOUD
BY ONE OF THE FRIENDS IN THE HEARING OF ALL THE CONGREGATION OF THE PEOPLE]]

One consecrated soul is preferable to a thousand other souls. If a small number of people gather lovingly together, with absolute purity and sanctity, with their hearts free of the world, experiencing the emotions of the Kingdom and the powerful magnetic forces of the Divine, and being at one in their happy fellowship, that gathering will exert its influence over all the earth. The nature of that band of people, the words they speak, the deeds they do, will unleash the bestowals of Heaven, and provide a foretaste of eternal bliss. The hosts of the Company on high will defend them, and the angels of the Abha Paradise, in continuous succession, will come down to their aid. (‘Abdu’l-Baha, Selections, 39)

Dear Friends,

More important than the recent rapid growth of the faith in numbers of active believers all over the world is the individual deepening of each of the members in the spiritual essence of our faith, certitude in our personal relationship with God, and independence from the earthly dross of material pursuits that have bogged down the rest of humanity at this time. Only when material pursuits are animated with the inner cause of the spirit do these arise to satisfy the hunger and quench the good thirst for “work being elevated to the station of worship”–and the greatest of all work is work in the Kingdom: the work in the progress, development, expansion and deepening in the Cause of God.

 

OBJECTIVE, SUBJECTIVE AND DISCERNING FAITH

“Thou hast written of a verse in the Gospels, asking if at the time of Christ all souls did hear His call. Know that faith is of two kinds. The first is objective faith that is expressed by the outer man, obedience of the limbs and senses. The other faith is subjective, and unconscious obedience to the will of God. There is no doubt that, in the day of a Manifestation such as Christ, all contingent beings possessed subjective faith and had unconscious obedience to His Holiness Christ.

“For all parts of the creational world are of one whole. Christ the Manifestor reflecting the divine Sun represented the whole. All the parts are subordinate and obedient to the whole. The contingent beings are the branches of the tree of life while the Messenger of God is the root of that tree. The branches, leaves and fruit are dependent for their existence upon the root of the tree of life. This condition of unconscious obedience constitutes subjective faith. But the Discerning Faith that consists of true knowledge of God and the comprehension of divine words, of such faith there is very little in any age. That is why His Holiness Christ said to His followers, ‘Many are called but few are chosen.’” (‘Abdu’l-Baha, Baha’i World Faith, p. 364)

While the rest of the people of the world suffer under the tremendous burden of a world gone spiritually and economically bankrupt–in degrees of subjective and objective faith–why have we been so early awakened to the morning light of Discerning Faith and been invited to the heavenly feast? Why have we been knowingly gathered together under the shadow of his Covenant? Why have we been wakefully sheltered under the loving presence of his ineffable and immutable Name?

God has continually sent His promised ones into the world–like an unending shower of cooling rain–without interruption in every day and age. From the point of view of the one who is thirsty and starved it does not matter much how many others have found the oasis of relief and the refreshing waters of life. What is important in the immediate moment is solely that they alone have attained to the blessed shores of reunion with God, to know and love God in their immediate lives, and that they are succored by God’s loving-kindness. For those who are refreshed with his blessing, and strengthened with his bounties, and empowered by his knowledge, love and wisdom, comforted with his presence and his continual bounties: it is not enough to have this for solely themselves–for their cup runneth over–and they have the urge, need, and desire to go forth to teach:

In these days, the most important of all things is the guidance of the nations and peoples of the world. Teaching the Cause is of utmost importance for it is the head corner-stone of the foundation itself. This wronged servant has spent his days and nights in promoting the Cause and urging the peoples to service. He rested not a moment, till the fame of the Cause of God was noised abroad in the world and the celestial strains from the Abha Kingdom roused the East and the West. The beloved of God must also follow the same example. This is the secret of faithfulness, this is the requirement of servitude to the Threshold of Baha! The disciples of Christ forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion, and with absolute detachment scattered far and wide and engaged in calling the peoples of the world to the divine guidance; till at last they made the world another world, illumined the surface of the earth, and even to their last hour proved self-sacrificing in the pathway of that beloved One of God. Finally in various lands they suffered glorious martyrdom. Let them that are men of action follow in their footsteps! (W&T, p. 10)

Those that do not have this desire, Jesus said, are spiritually dead. Their own inactivity collapsing upon them–turning joy into sorrow, and sorrow into grief, and grief into sadness and despair, and despair into the nethermost gloom of ultimately separation from God and alienation from their very own selves.

“And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.” In this connection, He Who is the eternal King–may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him–hath spoken: “He hath known God who hath known himself.”” (Baha’u’llah, Gleanings, XC)

There is no greater honor, and more satisfying activity, than teaching the Cause of God. Here the confirmations of God descend upon us, and we experience the immediacy of his presence all around and within! We ourselves are our own first student. In reality it is God who takes us on a journey–when we arise to teach–and transports us away from this darksome world of materiality in to the wondrous and many worlds of the spirit. Here in other worlds we are transported, along with other faithful and spiritual souls, into a meeting place transcendent of space and sanctified beyond everlasting time: “that all the regions of the world may become even as Paradise itself.” (W&T, p. 15). The first way to teach: “When calamity exists in the greatest degree rejoice and be exceedingly glad for these are the blessings and favors of God!” The second way to teach: “Accept your lot in life with joy and radiant acquiescence!” The third way to teach: learn all 12 Principles and promote them, embody them. Learn The prophecies and share them. Don’t talk them: SHOW THEM! Understand current events and illuminate them with your own personal Baha’i perspective. Take up a specific human rights issue and assert Baha’i solutions! There are many, many more ways to teach!

Through these three: (a) living the life (loving everyone including love your enemy (that includes the cb’s): but you don’t have to love the bad things they do to you); (b) teaching the faith; and (c) firmness of the covenant, ‘Abdul-Baha has explained we receive our rays of the Holy Spirit.

This year has seen the important expansion of the faith and its influence all throughout the world and the accompanying consolidation (solidarity) in the deepening and knowledge and love of all the friends everywhere. In America they are primed for the first election of the National Council since the days of the great dividing in the 1960s to be accomplished. In Africa the foundations of the first teaching Center and school in the south of that continent is fast underway. In India the growth and expansion of the faith has deepened the foundations in several communities throughout the sub-continent. More important than the milestone of electing a National Council– the individuals of Bharata have deepened in their own spiritual relationship with God and have been able to establish this inner perception as the true outward social teaching community in the East. This projection effecting the neighboring countries, tribes and peoples that came under the exportation of the Buddha aforetime–from Tibet to China, and Japan ablaze, into South East Asia and the Northern and Central Asia regions through the Silk Road and the Tea Routes in every village and clime. The progress in the UK and in Europe of the EU (that includes France and Russia)–lands ravished by two world wars and still in recovery of nihilistic and atheistic post-modern confusions–remains strong and steady as ever. From these four Areas: North in Europe, South in Africa, East in India and West in the Americas–the four-fold function of ‘Abdu’l-Baha’s Tablets of the Divine Plan (as echoed in the four regions of the US and initiated in the Four Corner’s Medicine Wheel project on the Colorado plateau and Chaco Canyon in 2012) have fully commenced! This due the mysterious forces of divine civilization unleashed by the Supreme Manifestation of God for this Day, Baha’u’llah, the Universal Founder of the 5000 century Baha’i Cycle incarnated now through the power of the Holy Spirit in the visible order of the body of believers world-wide with the living descendant of King David as guardian and head of that body:

“The administration [ministry of the living Guardian and his friends–organized and unorganized teaching efforts of the active friends everywhere] of the Cause is to be conceived as an instrument and not a substitute for the Faith of Baha’u’llah, that it should be regarded as a channel through which His promised blessings may flow, that it should guard against such rigidity as would clog and fetter the liberating forces released by His Revelation… Few will fail to recognize that the Spirit breathed by Baha’u’llah upon the world, and which is manifesting itself with varying degrees of intensity through the efforts consciously displayed by His avowed supporters and indirectly through certain humanitarian organizations, can never permeate and exercise an abiding influence upon mankind unless and until it incarnates itself in a visible Order [the body of believers (head and body both)], which would bear His name, wholly identify itself with His principles, and function in conformity with His laws [of his Covenant (Kitab-i-‘Ahd and sacred Will and Testament (W&T) of ‘Abdu’l-Baha].”

“Divorced from the institution of [the living descendant of King David seated upon David’s throne that is to last forever now entitled] the Guardianship the World Order of Baha’u’llah would be mutilated and permanently deprived of that hereditary principle which, as ‘Abdu’l- Baha has written, has been invariably upheld by the Law of God.” (Shoghi Effendi, World Order of Baha’u’llah (WOB), pp. 9, 19, 148)

This visible order is the international community of the Covenant (ICC)–a free, liberated, unfettered, un-organized religion for all peoples, all places and all times–who are the body of believers (head and body both) in this day. Bonded by nothing less than the love of God and the love for one another, with spiritual emotions pulsating through our veins and coursing like heated life-blood through the universal ether of the Covenant, we are the living instrument(s) and the living channel through which these divine blessing of the Holy Spirit and of God flow. This flow is through education. Education first and foremost of our own selves, and how we implement this spirit in our daily lives, personal interactions, work, community and family life. How do we choose to become “well-rounded” individuals, develop in the sciences and the arts, by which we can express our individual spirituality and personality; and have this immutable and ineffable spirit of God permeate the very depths our being: our spiritual, social, mental and material lives–revivifying every aspect of the happiness of our lives.

These are the ones called forth by the calling of God–awoken through dreams, visions, hard work, spiritual study, search through the scriptures, direct prayers to God, purity of heart, calling forth and desiring nothing else than to become active agents of the Holy Ghost. These are the ones who have the “key of David”–the body of the believers in this world and the next–they are the ones who know the meaning of the world “Christ” and have been saved as first fruits unto God and unto the Lamb. Dr. Jensen explains:

 

CHURCH OF PHILADELPHIA THE CITY OF BROTHERLY LOVE

Those who follow the Lamb wherever he goes, known as “Baha’is Under the Provisions of the Covenant.”

Revelation 3:7-11: “The words of the holy one, the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens. I know your works. Behold, I have set before you an open door, which no one is able to shut; I know that you have but little power, and yet you have kept my word and have not denied my name. Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and learn that I have loved you. Because you have kept my word of patient endurance, I will keep you from the hour of trial which is coming on the whole world, to try those who dwell upon the earth. I am coming soon; hold fast what you have, so that no one may seize your crown.”

This is the only group that knows the meaning of “Christ,” and the true meaning of the guardianship, the Christ of the Baha’i World Order, thus is mentioned the “key of David.” Because of this knowledge they know that the other groups are false. The term “Christ” designates a male-sperm descendant of David. The “key of David” is the meaning of the word “Christ”. Baha’u’llah came from this genealogy and so did His son ‘Abdu’l-Baha, who adopted Mason Remey. Mason Remey became the next Davidic King after ‘Abdu’l-Baha. Shoghi Effendi then appointed Mason as the president-head of the IBC/UHJ making him the next Guardian, thus the Davidic Kingship continues on in the Institution of Guardianship. There are two criteria for a claim to the Guardianship, the first is that he must be, physically or legally, a son; the second is that he must be appointed by the previous guardian. (Dr. Jensen, Revelation Explained, http://entrybytroops.org/seven-churches.html)

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The foundation of this current expansion of the faith–not only across the globe in numbers but spiritually rooting its principles deeper into the inner life and deep recesses of the hearts and minds of active souls–including the perseverance and drive of the American Baha’is in the face of unremittant opposition to elect their National Council under Baha’i democratic means in the United States (and continually legal harassments from the cb’s)–is all directly supported upon the personal spiritual resolve of all the active members worldwide who, following in the footsteps of Baha’u’llah Himself, have today sworn their undying fealty to every single provision of the sacred Will and Testament of ‘Abdu’l-Baha. Baha’u’llah writes:

“We, moreover, swear fealty to the One Who, in the time of Mustaghath [2001 AD: God “will bring forth my servant the BRANCH” (Zech. 3:8 KJV)] is destined to be made manifest” and again “In truth, they who plighted fealty unto Thee, really plighted that fealty unto God.” (Gleanings, XXX & XXII) And again: “The mighty stronghold shall remain impregnable and safe through obedience to him who is [the living Davidic King seated upon the throne of King David that is to last forever now entitled] the Guardian of the Cause of God.” (W&T, p. 11). ‘Abdu’l-Baha explains:

 

OBEDIENCE

“Today we will speak about Obedience! The Manifestation of God is a perfect example of real obedience. Like Him, we must sacrifice everything; every plan, every longing and ideal must be given up completely to the Will of God. We must look to God for all we desire, all we attain. The Will of God must outwork Its Purposes in us. Our human will must be laid down in sacrifice and love. ‘Abdu’l-Baha has given everything in sacrifice and obedience to the Will of God. I am only His Servant, nothing more. All our soul-powers, our outward self, our inward self must be consecrated to God in service and sacrifice. Even life must be given if necessary. If we have not reached this station of nothingness, we have not attained to real obedience to the Will of God. A pupil must submit entirely to the will of the teacher. This is true Sacrifice—true Obedience.”

“Real obedience and real sacrifice are identical–absolute readiness to follow and perform whatever you are called upon to do in the Cause of God. When you really love God, you will be willing to sacrifice everything and submit yourself entirely to His Will. Consecrate yourself wholly to Him. His Will is everything, His service paramount. If they were to burn Me, kill or torture Me—no matter what affliction may descend upon Me, I shall welcome it as one welcomes pleasure. These are precious moments in ‘Akka, so precious we wish they might never end. How is the Baha’i Faith progressing in America? After you return, the believers will be in a much stronger and better condition. But this cannot be unless they see and know he Will and Desire of God. I have no wish but His Will. His Will is ‘Abdu’l-Baha. If each human creature had his own will and way, spiritual development would be impossible. The soldiers in an army are under the will and control of one commander; therefore, they are united and can press on to victory. If each soldier carried out his own inclination and desire, there would be just that many different intentions and nothing would be accomplished. One thousand soldiers under the control of a commander can overthrow and defeat any number of disorganized troops. Without a directing will all would be conquered and defeated. Be sure, therefore, that if the believers are not united in the Will of God they will not be assisted. This is especially necessary because all of them are under the Tent of the Covenant in this Revelation. There is strength only in unity. Under one Tent there is union and harmony. The Covenant of God in this Day of Manifestation is a Lifeboat, an Ark of Salvation. All true followers of the Blessed Perfection are sheltered and protected in this Ark. Whoever leaves it, trusting in his own will and strength, will drown and be destroyed. For the Blessed Perfection left no possibility for discord, disagreement, and dissension. The Covenant is like the sea, and the believers are as the fishes in the sea. If a fish leaves the water, it cannot live. There is nothing to equal, nothing so effective as the Covenant of God to bring about and continue Unity. Christ said to Peter, ‘Thou art the rock upon which I will build My church.’ Therefore, all the disciples followed Peter, and there was no dissension among them. The Blessed Perfection wrote a Testament or Covenant with His Own Pen so that no one who obeys it will deny or disobey God. This point is expressed very clearly in the Covenant He revealed. Therefore, there can be no possibility, no position of disobedience. He knew that Muhammad-‘Ali would disobey the Covenant. By violating the Covenant he has become a fallen branch. The Covenant was also written by Muhammad-‘Ali’s own hand from dictation of the Blessed Perfection who knew he would disobey. What cause of union could be greater than the Covenant God has revealed through His Manifestation Baha’u’llah? Many of those who followed Muhammad-‘Ali are coming back. After the departure of Baha’u’llah all the beautiful blossoms upon the Tree of Life were destroyed by Muhammad-‘Ali and must now be grown again by the Love of ‘Abdu’l-Baha. The work and mission of ‘Abdu’l-Baha are very great. No one could express the grief which followed the turning away from the Covenant by Muhammad-‘Ali. We should be thankful that the Blessed Perfection, foreseeing this action, ordained a Center of the Covenant through which, by allegiance and love, we may protect and preserve the Revelation of God.”

At the time Muhammad-‘Ali denied the Covenant and occasioned so much grief and suffering, the perfect calmness and spiritual strength of the Holy Leaf were most remarkable. The Blessed Perfection devotedly loved ‘Abdu’l-Baha, and when He appeared, His expression would change from gravity to one of great happiness and joy. Before His Ascension, the Blessed Perfection, realizing the trouble Muhammad-‘Ali would bring about, would say, “Becheveh Áqá!” (“O to be pitied Master!”) (‘Abdu’l-Baha, Ten Days in the Light of ‘Akka).

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According to the sacred Will and Testament of ‘Abdu’l-Baha the guardian is the “sign of God” (W&T, p. 11 & 14) by which we can recognize the true Universal House of Justice (IBC/UHJ) of Baha’u’llah from fakes, frauds, and imitations; but also, the guardian performs a spiritual function.

This spiritual function includes–but is not limited to–the “diffusion of the Fragrances of God and the exaltation of His Word, for benevolent pursuits and for the common weal” (W&T, p. 15). He has “hands” to assist him that are only active during his own lifetime and some only for the limited period of certain singular tasks.

The power of this spiritual field that transcends the immediate personality of the guardian facilitates the love of God united with the knowledge of God amongst the people. It fosters the love we all have for one another–and the blessed relief from the sufferings of a war-torn world. This spiritual function provides the HEAT burning away the corruption and dross of dead attachments to the empty nothing of false religious forms and the vain imaginations of a false sense of self and mere blind imitations. This heat is the “sign of God” (W&T, p. 11) that there is healthy life in this body! That this body is able to overcome! That no infection of racism or foreign provocateur can withstand. That the spiritual immunities of the power of Covenant remain firm and secure, that the words of the Apocalypse shall be made absolutely manifest: “nothing unclean shall enter it” (Rev. 21:27). This is the heavenly purification by the fire of the fever of the body of Christ–the fire of the love of God–the heat within the mystical body of God, His Universal Temple, that is the body of all humanity at this time (subjective, objective and discerning) that seeks its purification in righteousness, health and the Oneness of Humanity, upon the universal foundation of the Most Great Justice for All! Fueled by the onrushing winds of the breaths of God, these flames–the sign of the remedy and not the disease–burn deeper and brighter so that no one can be spared this redemption whether objective faith, subjective faith or discerning faith alive. This is the baptism by fire and by the Holy Ghost. A baptism and anointing of the Baha’i Fireside On-Line teaching effort: http://bahaifireside.org/ The waters of life that are free of price! For those outside the protecting shelter of the Covenant it is the flames of war–the thermo-nuclear heat that follows them from the weapons of their own making.

The fact that the guardian is essentially human–like Shoghi Effendi and ‘Abdu’l-Baha before him–and does not share in the sole-conferred infallibility set upon ‘Abdu’l-Baha and Shoghi Effendi (as the greater and lesser branches named in the Kitab-i-‘Ahd) by the Covenant of Baha’u’llah–only further serves to facilitate the loving-kindness and spiritual warmth inherent in our spiritual transactions one with another. This heat is the little leaven that leavens the whole lump! Our collective knowledge of the plan of God for the redemption of all humanity–as we each apply this in our immediate lives–will eventually see its outer manifestation in the fully elected body of the true and authentic Universal House of Justice of Baha’u’llah (www.UHJ.net) as humanity reaches its heightened days of maturation and development on a global international scale.

Humanitarian efforts are indirectly bringing this about and establishing the universal value system adumbrated in the 12 Principles of Baha’u’llah (see below for the FULL LIST of these Authentic 12). When the peoples of the world finally get their selves together, when the individual souls finally soar high, free from the put-downs of a corrupt and degenerate mainstream establishment, and the spiritual dead lethargy and naysaying of their hapless neighbors who the teachers have been sent into the world to quicken with the quickening of God- -the powers and wonders they will accomplish are beyond the ken of mortal men and angels alike, beyond the any inkling of present understanding that we can even at this time fathom. Fast, very fast, approaches the 100th anniversary of the activation of the sacred Will and Testament of ‘Abdu’l-Baha, November 28, 1921 to November 28, 2021. Hidden behind the veil stands the unfathomable greatness of the mystery of what comes next! As this Supreme Felicity descends upon the hearts, minds and souls of the receptive, so the reception of God will be immaculately perceived by those blessed and kept safe in the heart of Father Abraham in the name of the Nine Manifestations of God of the Adamic Cycle, in the awakening of this Gaia-world-of-Onesness that we all share and light up with the joyous science of pure expression and devout steadfastness, and ineffable dedication to that which is Real–too Real to be seen with the mortal naked eye! Powerful, powerful is the descender (the flow of this Jordan) down upon the faces, the heads and hearts, and the bodies, and the feet and the crowns, of those fitted to receive the immortal and everlasting blessing of God: the transmutation of soul into fire, and fire into light, and light into love, and love into grace, and grace into the perfection of being allied with all others in the Oneness of Humanity for this day and age–the Day Baha’u’llah has called the day of God!!

Have the people of the world independently investigated the truth? Have they used the intellect that God them to see the truth with their own eyes and not through the eyes of their neighbor? Have they seen the immaculate vision of The Prophecies fulfilled? Have they glimpsed the fullness of their own sanctified stations–the very perfection of their very own selves–in the holiness of the Kingdom of God–now established on earth as it is in heaven? Or have they only seen the face of death looming before them, the loss of this world of material vanity, the sagging flesh off the bones, the rotted teeth falling out of their gum, the wrinkles of time stealing away their fleshy forms? Or have they seen, so says Baha’u’llah: O Thou “SON OF THE SUPREME! I have made death a messenger of joy to thee. Wherefore dost thou grieve? I made the light to shed on thee its splendor. Why dost thou veil thyself therefrom?” (Baha’u’llah, Hidden Words, 32). Do they look forward to the reunion in this world and the next. Do they work to make this world into the paradise reflecting the power of the next. Who starves in the next? No one. Why do they starve here? Who is without shelter in the next? No one! Why have they no shelter here? Who is abandoned in the next? No one. Why are they alone and forlorn here? Who is rejected in the next? No one. Why have they been rejected here? They are starved, rejected, burned, hated, beaten, forlorn, abandoned here by mortal men who themselves are doomed to die. But God forsakes none, abandons none, leaves out none, disinherits none! “Say! All are from God and unto him all shall return.”

Where is the next life, where is the next world, where is the land of promise, that of hope, the spirit, the mystery? When is the next world, when is the promise, when is the hope, the spirit and the mystery? These are here now within this world and surrounding this world: interpenetrating and pervading this entire world of appearances is the next a deeper, bigger, larger, more active reality alive in the horizons upon this world and within your very own selves!

For the next is now, the next is here, the next is within and around this present world, would the people had eyes to see and ears to hear it. Do we “go” somewhere else–or does this veil of tears fall away from us and we see the inner reality of what we have become–what we have made of ourselves and our world–some to everlasting life and some to everlasting shame and contempt? How shameful to push credos and false lifestyles and pseudo morality and false spirituality and hijacked phony organizations upon the people in the name of dogma, indoctrination, and the name of the very word of God. The manifestations of God and the promised ones have all come into our world as educators to allow the dross of this husk to fall away, so that the true state and condition of affairs should be made clearly known–so that everyone should be saved. Who are we willing to leave behind no one. But yet some shall be first and some last. Those newly raptured today in the immediate hearing of the heaven of these words are caught up in The prophecy of God with the rest of us and our Lord that is fulfilled in the here and now. Those thrown into the purifying fire of humanities diversity and emergent oneness shall also attain unto the fulfillment of what has been promised. Why cry over those who are last if you are first? Do you not see the end of things in the beginning of things? Who is first, and who is last? Who is left and who is right? All shall be called to account, all debts shall be paid, and all shall be redeemed. Those who work that last hour shall receive the same wages as those who have worked all day, all month, and all year–for in the terminology God and his blessed ones in relation to the temple a day is even as a year (Num. 14:34; Ex. 4:6). So the hosts of heaven and the commander of the faithful have appeared before all people today with heaven on their right side and paradise on their left! Take your pick and choose the choice wisely for you. Bewildered the ignorant can longer discern their very own hell. Heaven or paradise for all–though some prefer neither. So Baha’u’llah says:

“Heard it ye ever reported by your fathers of old, or by the generations that preceded them, even unto the first Adam, that any one coming in the clouds of revelation, being invested with manifest and transcendent sovereignty, having on his right hand the Kingdom of God and on his left all the power and glory of His everlasting dominion, any one preceded by the hosts of God, the Almighty, the All-Compelling, the Most Powerful, and uttering continually verses whose import the minds of the most learned and wisest of men are powerless to fathom, should yet be the bearer of a message that is not of God? Be discerning, then, and speak ye the truth, the very truth, if ye claim to be honest and high-minded.” (Gleanings, CXXI)

“Say, God is my witness! The Promised One Himself hath come down from heaven, seated upon the crimson cloud with the hosts of revelation on His right, and the angels of inspiration on His left, and the Decree hath been fulfilled at the behest of God, the Omnipotent, the Almighty. Thereupon the footsteps of everyone have slipped except such as God hath protected through His tender mercy and numbered with those who have recognized Him through His Own Self and detached themselves from all that pertaineth to the world. (Tablets of Baha’u’llah, pp. 182-183)

And ‘Abdu’l-Baha: “Take the cup of the love of God in thy right hand and with thy left hand hoist the banner of universal peace, love and affection among the nations of the earth.”

Thus all are summed equally unto the throne of God, and to the paradise and heaven of reunion with the blessed Divine. So God has revealed:

“Even those who worship other gods, worship Me, though they realize it not… But, also, those who worship Me as The Absolute; The Infinite; The Unmanifest; The Omnipresent, Omnipotent, Omniscient; The Unknowable; The Unthinkable; The Ineffable; The Invisible; The Eternal; The Immutable; The All… verily, these also cometh unto Me.

“The path of those who are attracted by Me as the Absolute and Unmanifest is much harder to travel than is that of those who worship Me as God manifest, and having form. This Absolute conception is most difficult of realization to the finite mind of man. It is most difficult for the visible to realize the invisible–the finite, the infinite–the possessor of qualities and attributes, that which hath neither but yet is above both.” (Bahgavad Gita, Ramacharaka Tanslation, pp. 98, 123-124)

“No man has ever seen God at any time” (John 1:18, KJV); “God is spirit, and those who worship him must worship him in spirit and truth” (John 4:24, RSV); “Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse” Romans 1:20, RSV)

‘Abdu’l-Baha re-affirms that “the Father is in the Son, and the Son is in you” as it is written in the Gospels, says Christ: “Don’t you believe that I am in the Father, and that the Father is in me?… On that day you will realize that I am in my Father, and you are in me, and I am in you” (John 14:10, 20, NIV; and Peter states: “that through these ye may become partakers of the Divine Nature” (2 Peter 1:4, ASV).

As for now, we have lived long enough to see the beginnings of the four regions of East, West, North and South organically emerge the four foundations of our international school that is even now bringing this education to all the people of the world. This increase of life, and life abundantly, will culminate in the ultimate outwardly discerning awakened Oneness of Humanity being established all throughout the world. The Oneness of Humanity will eliminate prejudice of all kinds; the Oneness of Humanity will open the people’s minds up to seeing the truth with their own eyes and not through that of others. The Oneness of Humanity will ANSWER the PRAYER OF THE LAMB: that all people should be freed from the clutter that fills their minds. The Oneness of Humanity will allow the people to have direct and immediate access to the truth of the world’s sacred scriptures–such as the Bible and the Koran and Gita–thus eliminating the need of a clergy class. The Oneness of Humanity will upraise the people through universal compulsory education to be free from false forms of religion, to be free from outer forms of analogy and symbolism, to see through into the deeper recesses of the meaning of The prophecies of God, to win their own stations. Through the Oneness of Humanity wars, poverty, ignorance, disease, loneliness, isolation, hatred, bigotry, racism, slavery, violence, the police- state, abuses, greed and corruption will all cease! All will be able to bring down the power of the spiritual life of God from the next world that is the real inner world touching upon us even now–as we are the living intermediaries channeling spirit, life, heat and truth into this outer world of opposites transforming the continents of this earth into paradise itself; roiling the seas of the oceans of the love of God and overflowing the hearts, minds and souls of all people everywhere. The Oneness of Humanity will accomplish this.

This Oneness of Humanity is alive today in the four major communities of the Americas, Africa, Europe and Asia as well as those souls in outlying areas and isolated centers. Only a diversity of such people as these–who are educated and knowledgeable about the word of God, and animated by the spirit of Baha’u’llah as a single people, even as “one soul in many bodies”–can sustain the fullness of the power, the exaltation, and the everlasting glory of the gospel of this Kingdom established on earth as it is in heaven today in this day and age! Thus Baha’u’llah calls this day: “the Day of God” and by an African proverb we should all “make ourselves good food for God.”

 

Twelve Principles of the Baha’i Faith

http://uhj.net/bahaiprinciples/bahai-12-principles.html

  1. The Oneness of Humanity
  2. Independent and Unfettered Investigation of the Truth
  3. The Foundation of All Religions is One
  4. Religion Must be the Source of Unity
  1. Religion Must be in Accord with Science and Reason
  2. The Equality of Men and Women
  3. The Removal of All Prejudice: Religious, Racial, Political, etc…
  4. Universal Peace Upheld by a Spiritual World Government
  5. Universal Education
  6. Spiritual Solution to the Economic Problem
  7. A Universal Auxiliary Language
  8. Universal House of Justice with the Davidic King as its President

As our religion is an unorganized religion as soon as anyone accepts Baha’u’llah (accepts the above 12 Principles of Baha’u’llah) they are immediately a Baha’i and can go out and teach and come to the 19 day feats and invite their friends and families starting vibrant community life! There is no ordained clergy in our unorganized faith. All have been given the franchise to teach on page 10 of the sacred Will and Testament of ‘Abdu’l-Baha. It is the power of the Covenant, the acknowledgement of the identity of the living Davidic King that sustains us in our teaching effort. Outside of the Covenant: “they will utterly destroy the Cause of God, exterminate His Law and render of no account all efforts exerted in the past.” (W&T, p. 20)

In the meanwhile, the international community of the covenant (ICC) with the living Davidic King as the symbol of the Oneness of Humanity, established on the foundation (platform or pavement) of the Most Great Justice for all, living amongst the believers as a fellow adherent of the Baha’i faith of equal stature with all the rest in this day–is an astonishment to the people of the world! According to the prophecy of God he is a “rock of offence” (1 Pet 2:8) to every wavering soul; but precious to the beloved of God: “Unto you therefore which believe he is precious” (1 Pet. 2:7 KJV).

It is through the precious power of the Holy Spirit that the souls are attracted to this teaching effort–and through the power of the Holy Spirit some few have either stumbled, stopped or stayed, or even fewer been repelled. This attracting power is the cleansing agent of humanity, as it is written that “nothing unclean shall enter it” (Rev. 21:27 ESV). The Covenant of God is at once a blessing to the righteous and a curse to the wicked. ‘Abdu’l-Baha explains:

“But the Covenant of God and His Testament is a bounty to the righteous and a curse to the wicked.

“On hearing this Command [of the Covenant: that the guardian is the irremovable “member for life” and “sacred head” of the Universal House of Justice (see W&T, p. 14, 15)] some faces have rejoiced by this Glowing Lamp, and others become gloomy and in their hearts the fire of jealousy and rebellion hath been kindled.

“They disobeyed the Command of their Lord the Merciful [“This House of Justice enacteth the laws and the government [the Davidic Kingship seated upon the throne of David] enforceth them. The legislative body must reinforce the executive [Davidic Kingship], the executive [the Davidic King] must aid and assist the legislative body [the entire body of believers and their democratic representatives] so that through the close union and harmony of these two forces [head and body both, guardian and all the body of believers worldwide], the foundation of fairness and justice may become firm and strong, that all the regions of the world may become even as paradise itself.” (W&T, p. 15)]… They disobeyed the Command of their Lord the Merciful, endeavored to spread lies and arose to divulge seditious rumors contrary to that [The Prophecies and The Covenant: see Psalms 89] which was descended from God.

“They imagine that they are able to resist this Power, which penetrates into the heart of the contingent world, or to cover the Truth through their false tongues and complicated opinions, and to withhold this Sea from surging, the holy fragrances from being spread, and the breaths of the Spirit of the Ancient from reaching the beloved! No, by no means! Verily, the Word of God penetrates into the core of all things and cannot be resisted either by the hosts of the world or by the armies of the enemies! In the past ages there is a warning to every intelligent one! Ye shall see their banners reversed, their sign abolished, their happiness destroyed in those regions in a similar way to the disappointment of their hopes in the East.

“But, as the people of the West [the American Baha’is outside the Covenant] are still children in the Cause and have not perfect knowledge of its reality and validity, the nakazeen [the Covenant- breaking NSA in Chicago and Wilmette fooled by Ruhiyyih Khanum and the “Hands”– Khanumites] thought it to be an easy prey and availed themselves of this opportunity for laying doubts and suspicions, speaking false words, divulging seditious calumnies [against ‘Abdu’l- Baha’s legally adopted Aghsan-son Mason Remey] among the people. Ye shall see all this as scattered dust [all Covenant-breaking assemblies both local and national in every land shall fall], and all these thick, dark clouds which were gathered in those far regions, will disappear and the Sun of Certainty and Reality shall shine with the Most Dazzling Light; the darkness will vanish, the firm believers will be in great joy, and the nakazeen [the Khanumites and Covenant-breakers (cb’s) leagued to Haifa] shall be in evident loss.” (‘Abdu’l-Baha, Tablets, pp. 439-440)

Attacks and slander against our community–and disparagements against the Most Dazzling Light reflected through the lampglass of the secondary mirror of the personality of the guardian that fail to respect this position amongst the people as well as that Most Dazzling Light reflected though the secondary mirrors of his fellow adherents (men and women both)–only serve to more greatly cause the effusions of the divine fragrances of God to be more powerfully promulgated through the world. The forces of this Most Dazzling Light winning out over shadow and shade alike.

Because of the extreme power of the unity of the Covenant–part of my mission is to accentuate individual differences, foster access to personal creativity, and scientific and academic freedom(s) so that we can have balance in the light–unity in diversity–and all people can find shelter and not only grow but thrive! Only through the practice of sustained concentration in the presence of God–as prescribed in the spiritual parts of the Aqdas (personal spiritual practices) can the individual personality attain unto its highest station. The highest station is the perfection of its own self. Through the attacks against us by the Covenant-breakers (cb’s), God projected this message worldwide and raised up the people on the sub-continent in India. “One [of those] consecrated soul[s] is preferable to a thousand other souls.” Each of us–no matter where we are located can choose to arise with the vehement confirming support of God, and as such are worthy as consecrated unto God and far preferable to thousands upon thousand of the rest. Quality trumps quantity every time!

Of those in Africa: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Europe: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Bulgaria: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Russia: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Alaska: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in America: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in the UK: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in France: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Canada: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in China: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Japan: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Asia: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Persia: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Egypt: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Dubai: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Syria: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Palestine:“One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Israel: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Of those in Iraq: “One [of those] consecrated soul[s] is preferable to a thousand other souls.”

Were we surrounded by multitudes upon multitudes of believers, and had war-chests filled with cash, capital and stock–how would the reality of the invincible power of God, and the purity of our motives been seen? If an army slay a goliath where is the surprise? If it be a shepherd boy, slight of stature, with a single stone–then this is a surprise indeed! Many turned out to see him lose. Not only of the Palestinians but of the Jews. Yet God handed the victory over to him, and after the passing of the necromancy of Saul, the government of the nation as well. In this way God set all his people free! We have seen these miracles of God clear the path for the faith in the past, they are doing so even now, and will continue to occur in the future, each day by day and one day at a time! Thus we have faith–but not a blind faith–a faith based on proof. The proofs of prophecy fulfilled, the proofs of the influx of the onrushing rays of the Holy Spirit within us all. Open your eyes and see this faith unfold in his presence. This is occurring even now! Pause and reflect upon the spirit that animates you from within! “One on the side of God is a majority!”

Miracles do happen–but you have to have eyes to see and ears to hear them!

Others just remain blind–it matters not if they are blind in the dark, have their eyes closed, or are just blinded by the light itself–in any case they cannot see. Therefore we have been sent forth as a healing to the nations. We have a faith but not a blind faith. A faith based upon the proofs, upon prophecy fulfilled, the reality of the unseen! This, therefore, is the time for us to make our adjustments to deepen in the faith, transition away from our dependence upon this world of false forms and into dependence upon the Holy Spirit, reliance to the Will of God, and love to serve and know the Light. In other words to become independent of all save God!

The divine economy and most great justice will be established–with the help of the leadership of the world or inspite of them. Who will Shiva spare?

Truly the opening of any flower from a bud is a miracle indeed–as is the birth of a baby; the birth of a nation; and today the birth of the spiritual and everlasting Kingdom upon this earth–as the living Gaia–that will only occur once. The birth pangs of this Kingdom are the death pangs of this Beast. All the souls in the galaxy await the birth of this world of ours. It is the exciting event of the epoch!

How is this happening? It is because of the powerful love that the Baha’is have for God, reflected in their love for the guardian (a symbol of the whole) and for one another. This is as it should be! It is as Jesus said: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (Jn. 13:35 NIV) We are the disciples of Jesus on both his first and second comings. This love shines forth in our knowledge of the Faith, in our spiritual reality, in our critical thinking and intellectual endeavor, in our hearts, loves, and lives. We sum this up in one name–Baha’i–and in this name, one name of the Father, we have a unity–like a surname, and in our given names as individuals we have our diversity and individual souls reflecting the dazzling light of the One True Invisible God!

This community alone has the enduring love and coherence of people of all faiths and backgrounds; all nationalities, colors, persuasions, beliefs, and individual differences. Here people from Baha’i homes, Islamic backgrounds, Hindu, Buddhist, Jew and Christian alike, people of native and indigenous faiths, all congregate and assemble under the over-shadowing shelter of the One True Invisible God! It is important that all the believers begin to network with each other. That they get to know one another through social media; see each other’s faces, read each others writings, know each other’s thoughts, hear each other’s loves, listen to each other’s concerns, laugh with each other’s jokes, take pause at each other’s pains and sorrows, accept each other’s weaknesses, route for each other’s battles, for it is in the weakness of the spirit–the frailties of our human hearts–that we have the strength (the sensitivity) of our spiritual feeling. It is those who are hard of heart, hard of hearing, hard-headed, (insensitive) that do not either have the spiritual sensitivity nor the intellect or moral fiber and fortitude to hold fast and firm: “Or is it that a single arrow hath driven thee from the battle?” (Baha’u’llah, 7 Valleys).

More than dissipated false love, or feigned “tolerance” we have both the real acceptance and deep warmth for each and every person with all their individual differences and diversity! More than feigned knowledge, or false truth claims, we have a real education of divine and spiritual origin, the foundation of our school (the school of the prophets) without intermediaries and clergy blocking our way and access to the self-awakened teachers that God Himself has sent amongst us in every day and age. While the people run around in confusion–exclaiming “Atman is one with Brahmin”–the four faces of Brahma hide in shame as the ten avatars of Mahavishnu- Saivarkal(1) walk amongst us and dance this dream awake! Who are these people to claim to solve the divine mystery? Spirituality cannot be organized, says ‘Abdu’l-Baha. But spiritual people can organizes themselves to accomplish miraculous results! God loves those who work in groups! In such cases as these the opposite of what you might think is the truth! The fewer the numbers–the easier the unity–the more powerful and extreme the result:

“One thousand soldiers under the control of a commander can overthrow and defeat any number of disorganized troops.” (‘Abdu’l-Baha)

“Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.” (Margaret Mead)

“Know ye not that a little leaven leaveneth the whole lump?” (1 Cor. 5:6 KJV)

Everywhere we go we find the committed citizens of the nations, of the religions, of Islam, of Israel, or Iran, or Russia of the United States–the nationalist, the sectarians, the separatists–but where are the committed citizens of the world–if not us? Who considers themselves world citizens, above that of nation, state, creed and color? Where are the human beings who are universal–if not us? Those who accept all Nine great revelators of the Adamic cycle, all revealed systems of Gods’s word and the holy divine truth? Where are these people–that God promised to Baha’u’llah He Himself would raise up to bring victory to this Cause in his name?

“One night, in a dream, these exalted words were heard on every side: “Verily, We shall render Thee victorious by Thyself and by Thy Pen. Grieve Thou not for that which hath befallen Thee, neither be Thou afraid, for Thou art in safety. Erelong will God raise up the treasures of the earth—men and women who will aid Thee through Thyself and through Thy Name, wherewith God hath revived the hearts of such as have recognized Him.” (Baha’u’llah, ESW)

There is none other. It falls to us.

Those outside the Kingdom: They are their own worst enemies! Following Pogo they confess: “We have met the enemy and he is us!” We are those that have been sent forth from time immemorial to free the people from the shackles of vain imaginations, false religions creeds, political-economic wars, disease, starvation and poverty and enslavement to false leadership. As teachers, educators, and guides we have arrived above all for the total destruction and complete annihilation of ignorance.(2) God says: “My people are destroyed for lack of knowledge!” Therefore God Himself has sent forth these world citizens, men and women, as educators in His Name–the name of the Father–Baha’u’llah: Baha’i. And through the power of the Covenant of God, and with the light of love in our hearts, minds and souls–we shall not only overcome–but God shall be all and all to everyone. “In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.” (Zech. 3:10 KJV)

Have the people forgot the promises of God? Have you laid aside the love you once had? Every prophecy from God is a promise from God because a prophecy is a promise and God doesn’t make a promise except that He keeps it! They say, that God broke his Covenant–broke his promise and the Davidic Kingship has come to end–but has it? No. They say that God and Baha’u’llah broke their promise to ‘Abdu’l-Baha that he would have a son to succeed him, but what about his Aghsan-son Mason? Well they say if you don’t count Mason–then there is no son. And if you don’t count God, then is there no god either? So who is the liar? God? Baha’u’llah? ‘Abdu’l-Baha? Did God break his own Covenant? Of course not. It is those who impute God as the breaker of his own Covenant that are themselves the Covenant-breakers. Mason is the aghsan-son of ‘Abdu’l-Baha, the rightful first president of the IBC/UHJ, the real successor to the guardianship of Shoghi Effendi. How convenient for them to blame God or his promised ones. How foolish of the loved ones of God to believe them? Even for a single instant?! “Verily we wronged them not but that they wronged themselves.” (W&T, p. 9). So what is the remedy?

God had an ace up his sleeve. This is the establisher of the Baha’i Faith Dr. Leland Jensen. When all fell away he remained firm. The faith was whittled down to he and his wife Opal, both Knights of Baha’u’llah. Even the guardian at that time, Pepe, had given up belief in himself?!? Those were the days when I came into the faith in 1985. Dr. Jensen was the teacher of the current Guardian. He was my mentor in the faith. My educator in the Covenant. My greatest supporter in my work on The prophecies. This is why the current Guardian is under the provisions of the Covenant and firm. When the previous violations of the Covenant happened, the guardians (Mason and Pepe) awaited the coming of the promised one to come after the 1335 days/years, spoken of by ‘Abdu’l-Baha in the book Baha’u’llah and the New Era, chapter “Prophecies of Baha’u’llah and ‘Abdu’l-Baha” subsection “Coming of the Kingdom of God.” This was fulfilled–‘Abdu’l-Baha explains–in 1963. In 1980, Dr. Jensen made the world-wide news media. He was in all the newspapers in the US and on TV. When they interviewed him he said that “In the year 2001, the Kingdom would establish itself.” Ten days after the collapse of the Trade Towers on 9-11 in the year 2001 God brought forth his “servant the BRANCH” (Zech. 3:8, KJV). This refers not only to the person of the guardian, the “man whose name is the Branch” (Zech. 6) but also the coming forth of the Branch of the Holy Spirit itself!

Not only is this person the guardian seated upon the throne of King David in the lesser Covenant, but he also fulfills prophecy in the greater covenant of God for his prophesied name, prophesied date, prophesied address, and prophesied mission. Many of the friends in the year 2001 (and shortly after) wrote epistles and weighty letters defending the guardianship and showing how the prophecies of God were fulfilled in him. (These are available upon request from the friends that wrote them). Thus the faith was saved from the Covenant-breakers and projected to all the people of the world. According to Peter: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Pet. 1:19-20 KJV). These prophecies that the guardian fulfills come by the Holy Spirit. In the Revised Standard Version it states: “because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God” (2 Pet. 1:21 RSV) and in the note (e): “other authorities read: moved by the Holy Spirit holy men of God spoke.” The denial of these prophecies is therefore the denial of the Holy Spirit. The blasphemy of these prophecies, the blasphemy of the Holy Spirit. The demonization of these prophecies is the demonization of the Holy Spirit. Jesus explained:

“When his family heard about it, they went to restrain him, because they kept saying, “He’s out of his mind!” The scribes who had come down from Jerusalem kept repeating, “He has Beelzebul,” and, “He drives out demons by the ruler of demons.” So Jesus called them together and began to speak to them in parables. “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a household is divided against itself, that household won’t stand. So if Satan rebels against himself and is divided, he cannot stand. Indeed, his end has come. No one can go into a strong man’s house and carry off his possessions without first tying up the strong man. Then he can ransack his house. I tell all of you with certainty, people will be forgiven their sins and whatever blasphemies they utter. But whoever blasphemes against the Holy Spirit can never be forgiven, but is guilty of eternal sin.”…because they had been saying, “He has an unclean spirit.” (Mark 3:21-30, ISV).

Each of us receives our own personal rays of the Holy Spirit. This is what Jesus said that “the Father is in the son and the son is in you.” Thus the light of God stands within us all. Jesus explained, therefore, that accusation of the “unclean spirit” is the blasphemy of the Holy Spirit. He said this “because they had been saying, ‘He has an unclean spirit.’” “Because they kept saying, ‘He’s out of his mind!’” Thus they were against the spirit within him, that is the spirit of the Father which is the spirit of Baha’u’llah–the spirit of “the Father and the Son” that abides within us all. Those against the spirit of the Father and the Son–the spirit of Baha’u’llah and Jesus–are against the spirit of Christ. Anti means against. Christ means the anointed descendant of King David. Both Baha’u’llah and Jesus are “made of the seed of David according to the flesh” (Rom. 1:3, 4 KJV) but Jesus was declared to be the “son of God” because of the Holy Spirit–or “the spirit of holiness.” The direct attack on the inner spirit of holiness, that is the Holy Spirit as embodied by the promised ones, is in reality the spirit of antichrist that has infected the population. “Because they had been saying, ‘He has an unclean spirit.’” “Because they kept saying, ‘He’s out of his mind!’” (Mark 3:21, 30 ISV)

Those who broke the Covenant in the past in ignorance are saved from this denial of the Holy Spirit. But those who themselves wrote in defense of the Covenant in 2001 and accepted the prophecies of the Holy Spirit and had the Holy Spirit come upon them and then later turned aside and spoke against the Holy Spirit after they had received and then renounced the vision of their station, and denied the prophecies, these are those who have fallen and they can’t get up: “For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God [the lamb returned to establish his Father’s (Baha’u’llah’s) Kingdom] on their own account and hold him [the guardian] up to contempt. For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.” (Hebrews 6:4-8 RSV)

Footnotes:

1 Nine Manifestations of God in the Adamic Cycle: Adam, Moses, Krishna, Zoroaster, Buddha, Jesus, Muhammad, the Bab and Baha’u’llah. The tenth is the establisher (kalki). See Entry By Troops, Chapter 10: The Kabbalah Tree, for more: http://entrybytroops.org/

2 St. Michael steps on his throat with Shiva’s foot as David dances up the mountain with the holy prophets.

 

The Holy Spirit is all we have that is our connection to God. This connection links us with the promised ones and the Manifestations of God as the spiritual community in this world and the next. In Baha’u’llah and the New Era, it is explained:

 

PRAYER

“Prayer is a ladder by which everyone may ascend to Heaven.”—MUḤAMMAD.

Conversation with God

“Prayer,” says ‘Abdu’l-Baha, “is conversation with God.” In order that God may make known His Mind and Will to men, He must speak to them in a language which they can understand, and this He does by the mouths of His Holy Prophets. While these Prophets are alive in the body They speak with men face to face and convey to them the Message of God, and after Their death Their message continues to reach men’s minds through Their recorded sayings and writings. But this is not the only way in which God can commune with and inspire those whose hearts are seeking after truth, wherever they are, and whatever their native race or tongue. By this language the Manifestation continues to hold converse with the faithful after His departure from the material world. Christ continued to converse with and inspire His disciples after His crucifixion. In fact He influenced them more powerfully than before; and with other Prophets it has been the same. ‘Abdu’l-Baha speaks much of this spiritual language. He says, for instance:

“We should speak in the language of heaven–in the language of the spirit–for there is a language of the spirit and heart. It is as different from our language as our own language is different from that of the animals, who express themselves only by cries and sounds.

“It is the language of the spirit which speaks to God. When, in prayer, we are freed from all outward things and turn to God, then it is as if in our hearts we hear the voice of God. Without words we speak, we communicate, we converse with God and hear the answer. … All of us, when we attain to a truly spiritual condition, can hear the Voice of God. (From a talk reported by Miss Ethel J. Rosenberg).

“Baha’u’llah declares that the higher spiritual truths can be communicated only by means of this spiritual language. The spoken or written word is quite inadequate. In a little book called The Seven Valleys, in which He describes the journey of travelers from the earthly dwelling to the Divine Home, He says, in speaking of the more advanced stages of the journey:

“The tongue is unable to give an account of these, and utterance falls exceedingly short. The pen is useless in this court, and the ink gives no result but blackness. … Heart alone can communicate to heart the state of the knower; this is not the work of a messenger, nor can it be contained in letters.”

“Abdu’l-Baha states: “Unless the Holy Spirit become intermediary, one cannot attain directly to the bounties of God. Do not overlook the obvious truth, for it is self-evident that a child cannot be instructed without a teacher, and knowledge is one of the bounties of God. The soil is not covered with grass and vegetation without the rain of the cloud; therefore the cloud is the intermediary between the divine bounties and the soil. … The light hath a center and if one desire to seek it otherwise than from the center, one can never attain to it. … Turn thine attention to the days of Christ; some people imagine that without the Messianic outpourings it was possible to attain to truth, but this very imagination became the cause of the deprivation.”

 

ONENESS OF THE TWO WORLDS

“The unity of humanity as taught by Baha’u’llah refers not only to men still in the flesh, but to all human beings, whether embodied or disembodied. Not only all men now living on the earth, but all in the spiritual world as well, are parts of one and the same organism and these two parts are intimately dependent, one on the other. Spiritual communion one with the other, far from being impossible or unnatural, is constant and inevitable. Those whose spiritual faculties are as yet undeveloped are unconscious of this vital connection, but as one’s faculties develop, communications with those beyond the veil gradually become more conscious and definite. To the Prophets and saints this spiritual communion is as familiar and real as are ordinary vision and conversation to the rest of mankind.

“‘Abdu’l-Baha said to Miss E. J. Rosenberg in 1904: “The grace of effective intercession is one of the perfections belonging to advanced souls, as well as to the Manifestation of God. Jesus Christ had the power of interceding for the forgiveness of His enemies when on earth, and He certainly has this power now. ‘Abdu’l-Baha never mentions the name of a dead person without saying ‘May God forgive him!’ or words to that effect. Followers of the prophets have also this power of praying for the forgiveness of souls. Therefore we may not think that any souls are condemned to a stationary condition of suffering or loss arising from absolute ignorance of God. The power of effective intercession for them always exists… The rich in the other world can help the poor, as the rich can help the poor here. In every world all are the creatures of God. They are always dependent on Him. They are not independent and can never be so. While they are needful of God, the more they supplicate, the richer they become. What is their merchandise, their wealth? In the other world what is help and assistance? It is intercession. Undeveloped souls must gain progress at first through the supplications of the spiritually rich; afterwards they can progress through their own supplications.”

“Again He says: “Those who have ascended have different attributes from those who are still on earth, yet there is no real separation… Sincere prayer always has its effect, and it has a great influence in the other world. We are never cut off from those who are there. The real and genuine influence is not in this world but in that other.” (Notes of Mary Hanford Ford: Paris, 1911).

“In prayer there is a mingling of station, a mingling of condition. Pray for them as they pray for you!”(‘Abdu’l-Baha, ‘Abdu’l-Baha in London, p. 97).

“On the other hand, Bahá’u’lláh writes:

“He who lives according to what is ordained for him–the Celestial Concourse, and the people of the Supreme Paradise, and those who are dwelling in the Dome of Greatness will pray for him, by a Command from God, the Dearest and the praiseworthy.” (Tablet translated by ‘Alí Kuli Khán).

“When ‘Abdu’l-Baha was asked how it was that the heart often turns with instinctive appeal to some friend who has passed into the next life, He answered:—“It is a law of God’s creation that the weak should lean upon the strong. Those to whom you turn may be mediators of God’s power to you, even as when on earth. But it is the One Holy Spirit that strengthens all men.” (‘Abdu’l-Baha, ‘Abdu’l-Baha in London, p. 98.)

 

*****

ENQUIRY REGARDING PRAYER

Dear Guardian,

I will appreciate if, when you get the time, you can help me understand the following statement (from Shoghi Effendi). I find it quite difficult to understand, probably because I have not been used to the idea, e.g., how one can think of the Master while praying? It also says we can ask Baha’u’llah for something. Any help you give will be much appreciated.

Yours in El-Abha…

From Shoghi Effendi:

“In regard to your question: we must not be rigid about praying; there is not a set of rules governing it; the main thing is we must start out with the right concept of God, the Manifestation, the Master, the Guardian–we can turn, in thought, to any one of them when we pray. For instance you can ask Baha’u’llah for something, or, thinking of Him, ask God for it. The same is true of the Master or the Guardian. You can turn in thought to either of them and then ask their intercession, or pray direct to God. As long as you don’t confuse their stations, and make them all equal, it does not matter much how you orient your thoughts.” (Shoghi Effendi, 24 July 1946, to an individual believer)

Dear friend,

The full explanation would take too long for a letter at this time. Briefly, the “orientation of thoughts” and the “co-mingling of station” as described in Baha’u’llah and the New Era on the chapter on ‘Prayer’ and the ‘Oneness of Two Worlds’ is what is meant [see excerpts above]. You should deepen on those chapters and other such writings, such as Some Answered Questions (SAQ). Knowing that in the Universe “everything is alive” (see Tablet to August Forel) and “all things are connected” will make greater sense here… The obstacle is for those raised in rigid forms of rigid rules of prayer systems. This is why he says “We must not be rigid about praying; there is not a set of rules governing it…”

Prayer in this sense isn’t really anymore mysterious than open conversation with a close friend. In conversation we speak, we share, we listen, we are not bound by rigid rules that prevent or hamper our spiritual and emotional expressions of our thoughts and experiences one with another. This is closer to the truth…

After you have deepened on this if you wish you may try these other modalities of prayer that the Guardian has suggested in his letters, and see what effects they may have… This is all acceptable unto God, the Lord of All the Worlds! In the Will and Testament it is written that the Bab and Baha’u’llah are the supreme manifestations of God and all else are servants. God has created a kingdom in which the servants may have direct access to the spiritual community as well as the co-mingling of station with the different educators and promised ones and centers of the covenant that He and He alone has sent out into this world. I hope these words while brief will suffice for now…

I remain yours, your servant, Neal.

*****

Our physical body is not directly receptive to the Holy Spirit without our soul. Our soul is directly receptive to the Holy Spirit that then stimulates our nervous system and effects our physical form, and our thoughts, words, and deeds. Also God works upon us directly through the Holy Spirit that permeates and interpenetrates the physical world and the entire worlds of creation. Thus the word of God is given through the Manifestation who appears in the physical world as physical human being. We also have the record of the word of God in the physical documents such as the Bible and other Holy scriptures that take physical form. However the reality of the Holy Spirit is a direct interaction upon our soul in the spiritual world of being. We receive this through our rays of faith–that is our personal branch of the Holy Spirit that comes upon us. This is the direct and immediate access to our spiritual experience with the Divine as well as with one another in the realms on high which in reality are the deeper realms within our very own selves and the innermost reality of the external world of being. The alignment and coherence of the so-called inner and outer and greater and lesser worlds allows this to become tangible fact experienced by us all. ‘Abdu’l-Baha explains:

“O thou who art Conscious!

“At last thou didst learn of the path of salvation and didst find the straight way. Now remain firm that thou mayest attain confirmation and victory.

The powers of the sympathetic nerve are neither entirely physical nor spiritual, but are between the two (systems). The nerve is connected with both. Its phenomena shall be perfect when its spiritual and physical relations are normal.

“When the material world and the divine world are well co-related, when the hearts become heavenly and the aspirations grow pure and divine, perfect connection shall take place. Then shall this power produce a perfect manifestation. Physical and spiritual diseases will then receive absolute healing.

“The exposition is brief. Ponder and thou shalt understand the meaning. Although, on account of lack of time, the answer is short, by close reflection it shall be made long.” (‘Abdu’l-Baha, “Answer to question of a physician regarding the sympathetic nervous system of the human organism,” Tablets, p. 309)

Our soul is receptive to the Holy Spirit (via any direct channel) that we receive through our rays of faith and focus through the power of the coherence of our intellect and the heart of our righteous deeds and words into the real acts of our life. “No thing have I perceived, except that I perceived God within it, God before it, or God after it” (Baha’u’llah, Iqan). When the Holy Spirit comes upon a person they not only accept The prophecies, they accept God and accept the transformation of their true selves. The rejection of this is the rejection of the whole kittenkaboodle. Those who had once accepted the prophecies but now whisper against them walk upon very thin ice indeed! For the blasphemy of the Holy Spirit is the only unforgiveable sin (See SAQ for why). What can we do for them before its too late for them? First we should think of ourselves. For it is only through our strengthening in the firmness of the Covenant, our commitment to this Cause, the firm resolve of our own personal spiritual nerve in the service of God, as agency of the Holy Spirit, our solidarity and fidelity with the guardian in fealty to the Will and Testament that we shall prevail–and in this prevailing–then maybe shall they prevail over their very own selves–and enter once again into the light, that the siren song of earthly glory has swerved away from this clear path and most excellent of vestatures.

The embodiment of the Holy Spirit within the community of the Covenant on earth cannot be in conscious exclusion of the person of the living Davidic King. In fact the testing on earth is essential for people to gain through their own personal experience the freedom of choice to choose if they wish to have this embodiment in this world and the next or not. This is why the test comes down to a test of personality. Those who are fitted for the tests–are hollowed out, so to speak to become receptacles for the divine grace. Those in vehement enmity to this, the teachings on prayer, the succession of personalities upon the throne on earth, are not able to advance and ascend to the next level–which is the attainment of their own spiritual stations. The Nine Manifestations of God as depicted on the Qabala Tree represent the point of adoration, that is the attractive point of the appearance of the Holy Spirit and its effulgence upon the earth and within the context of the world of humanity. One of the spiritual functions of the Covenant regardless of the personality of any one individual promised one is the continuation of the world of humanity remaining fully contacted with the spiritual realms of God through the power of this inviolable Covenant. This is why the point of adoration moves from place to place until at the sign of the maturity of the human race it will come to rest–and blessed are those who enter into his rest. We don’t pray to Baha’u’llah but to the glory of God that transcends His personality and that of his sucessorship.

These are of the spiritual teaching that are of the “deep things of God” (1 Cor. 2:10). This is the inner operating reality behind the scenes that is outwardly progressing the cause and directing all its activities at the present time. All people have come into conformity with is teaching through the subjective faiths of the world. Therefore:

The Faith has been raised up in Africa! In Egypt! In Syria! In the Middle East! In Asia, India, Australia, Europe, and the Americas! The angels of God dwell in Europe and in the UK: in France and in Russia their spirits soar in the heaven of God! In Canada, Alaska, and North America the souls are rejoicing on every side! California, Montana, Colorado, Nevada, New Mexico, Missouri, Tennessee, Florida, Pennsylvania, New York, Minnesota, Wisconsin, Michigan, Maharashrta, Telangana, Delhi, South Africa, Botswana, Uganda, Nigeria, Yorkshire and the Humber, and Sofia, Delhi, Nashik, Pune, Chennai, to name a few…

Peter states through this covenant (promise) we become partakers of divinity: “By whom he hath given us most great and precious promises [Covenant of Baha’u’llah/Will and Testament of ‘Abdu’l-Baha]: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.” (2 Peter 1: 4 Douay-Rheims) Thus those who endure to the end are to receive everlasting life in eternal paradise. For the sensitive living soul the spiritual is awakening and born from within–it is reflected and confirmed from without: For God shall be all and all to everyone!

The Revelationof Baha’u’llah: the Revelation of the supreme and ultimate INNER-LIGHT (baha) of the glory and splendour of God in the Highest!

The foundations of our school are laid firm and secure. Blessings upon everyone this Ridvan 172 BE.

I remain yours, Your servant,

Neal. Guardian/President www.UHJ.net www.bahaifireside.org

 

MASTER’S TABLET OF THE EXALTED BEAUTY!

O ye who have turned your faces toward the Exalted Beauty! By night, by day, at morningtide and sunset, when darkness draweth on, and at early light I remember, and ever have remembered, in the realms of my mind and heart, the loved ones of the Lord. I beg of Him to bestow His confirmations upon those loved ones, dwellers in that pure and holy land, and to grant them successful outcomes in all things: that in their character, their behaviour, their words, their way of life, in all they are and do, He will make them to achieve distinction among men; that He will gather them into the world community, their hearts filled with ecstasy and fervour and yearning love, with knowledge and certitude, with steadfastness and unity, their faces beauteous and bright.

O ye beloved of the Lord! This day is the day of union, the day of the ingathering of all mankind. `Verily God loveth those who, as though they were a solid wall, do battle for His Cause in serried lines!’ Note that He saith ‘in serried lines’–meaning crowded and pressed together, one locked to the next, each supporting his fellows. To do battle, as stated in the sacred verse, doth not, in this greatest of all dispensations, mean to go forth with sword and spear, with lance and piercing arrow–but rather weaponed with pure intent, with righteous motives, with counsels helpful and effective, with godly attributes, with deeds pleasing to the Almighty, with the qualities of heaven. It signifieth education for all mankind, guidance for all men, the spreading far and wide of the sweet savours of the spirit, the promulgation of God’s proofs, the setting forth of arguments conclusive and divine, the doing of charitable deeds.

Whensoever holy souls, drawing on the powers of heaven, shall arise with such qualities of the spirit, and march in unison, rank on rank, every one of those souls will be even as one thousand, and the surging waves of that mighty ocean will be even as the battalions of the Concourse on high. What a blessing that will be–when all shall come together, even as once separate torrents, rivers and streams, running brooks and single drops, when collected together in one place will form a mighty sea. And to such a degree will the inherent unity of all prevail, that the traditions, rules, customs and distinctions in the fanciful life of these populations will be effaced and vanish away like isolated drops, once the great sea of oneness doth leap and surge and roll.

I swear by the Ancient Beauty, that at such a time overwhelming grace will so encircle all, and the sea of grandeur will so overflow its shores, that the narrowest strip of water will grow wide as an endless sea, and every merest drop will be even as the shoreless deep.

O ye loved ones of God! Struggle and strive to reach that high station, and to make a splendour so to shine across these realms of earth that the rays of it will be reflected back from a dawning- point on the horizon of eternity. This is the very foundation of the Cause of God. This is the very pith of the Law of God. This is the mighty structure raised up by the Manifestations of God. This is why the orb of God’s world dawneth. This is why the Lord establisheth Himself on the throne of His human body.

O ye loved ones of God! See how the Exalted One– may the souls of all on earth be a ransom for Him–for this high purpose made His blessed heart the target for affliction’s spears; and because the real intent of the Ancient Beauty–for Him may the souls of the Concourse on high be offered up–was to win this same supernal goal, the Exalted One bared His holy breast for a target to a myriad bullets fired by the people of malice and hate, and with utter meekness died the martyr’s death. On the dust of this pathway the holy blood of thousands upon thousands of sacred souls gushed out, and many a time the blessed body of a loyal lover of God was hanged to the gallows tree.

The Abha Beauty Himself–may the spirit of all existence be offered up for His loved ones–bore all manner of ordeals, and willingly accepted for Himself intense afflictions. No torment was there left that His sacred form was not subjected to, no suffering that did not descend upon Him. How many a night, when He was chained, did He go sleepless because of the weight of His iron collar; how many a day the burning pain of the stocks and fetters gave Him no moment’s peace. From Níyávarán to Tihrán they made Him run–He, that embodied spirit, He Who had been accustomed to repose against cushions of ornamented silk– chained, shoeless, His head bared; and down under the earth, in the thick darkness of that narrow dungeon, they shut Him up with murderers, rebels and thieves. Ever and again they assailed Him with a new torment, and all were certain that from one moment to the next He would suffer a martyr’s death. After some time they banished Him from His native land, and sent Him to countries alien and far away. During many a year in `Iráq, no moment passed but the arrow of a new anguish struck His holy heart; with every breath a sword came down upon that sacred body, and He could hope for no moment of security and rest. From every side His enemies mounted their attack with unrelenting hate; and singly and alone He withstood them all. After all these tribulations, these body blows, they flung Him out of `Iráq in the continent of Asia, to the continent of Europe, and in that place of bitter exile, of wretched hardships, to the wrongs that were heaped upon Him by the people of the Qur’an were now added the virulent persecutions, the powerful attacks, the plottings, the slanders, the continual hostilities, the hate and malice, of the people of the Bayan. My pen is powerless to tell it all; but ye have surely been informed of it. Then, after twenty-four years in this, the Most Great Prison, in agony and sore affliction, His days drew to a close.

To sum it up, the Ancient Beauty was ever, during His sojourn in this transitory world, either a captive bound with chains, or living under a sword, or subjected to extreme suffering and torment, or held in the Most Great Prison. Because of His physical weakness, brought on by His afflictions, His blessed body was worn away to a breath; it was light as a cobweb from long grieving. And His reason for shouldering this heavy load and enduring all this anguish, which was even as an ocean that hurleth its waves to high heaven–His reason for putting on the heavy iron chains and for becoming the very embodiment of utter resignation and meekness, was to lead every soul on earth to concord, to fellow-feeling, to oneness; to make known amongst all peoples the sign of the singleness of God, so that at last the primal oneness deposited at the heart of all created things would bear its destined fruit, and the splendour of `No difference canst thou see in the creation of the God of Mercy,’ would cast abroad its rays.

Now is the time, O ye beloved of the Lord, for ardent endeavour. Struggle ye, and strive. And since the Ancient Beauty was exposed by day and night on the field of martyrdom, let us in our turn labour hard, and hear and ponder the counsels of God; let us fling away our lives, and renounce our brief and numbered days. Let us turn our eyes away from empty fantasies of this world’s divergent forms, and serve instead this pre-eminent purpose, this grand design. Let us not, because of our own imaginings, cut down this tree that the hand of heavenly grace hath planted; let us not, with the dark clouds of our illusions, our selfish interests, blot out the glory that streameth from the Abhá Realm. Let us not be as barriers that wall out the rolling ocean of Almighty God. Let us not prevent the pure, sweet scents from the garden of the All-Glorious Beauty from blowing far and wide. Let us not, on this day of reunion, shut out the vernal downpour of blessings from on high. Let us not consent that the splendours of the Sun of Truth should ever fade and disappear. These are the admonitions of God, as set forth in His Holy Books, His Scriptures, His Tablets that tell out His counsellings to the sincere.

The glory rest upon you, and God’s mercy, and God’s blessings.

 

THE ADVENT OF DIVINE JUSTICE

“Reflections such as these should steel the resolve of the entire Baha’i community, should dissipate their forebodings, and arouse them to rededicate themselves to every single provision [including the living guardianship of the Davidic kingship as presidents of the real UHJ of Baha’u’llah: www.UHJ.net] of [the sacred Will and Testament of ‘Abdu’l-Baha] that Divine Charter [see WOB, p. 144] whose outline has been delineated for them by the pen of ‘Abdu’l- Baha.”

“Dearly beloved friends! A rectitude of conduct which, in all its manifestations, offers a striking contrast to the deceitfulness and corruption that characterize the political life of the nation and of the parties and factions that compose it; a holiness and chastity that are diametrically opposed to the moral laxity and licentiousness which defile the character of a not inconsiderable proportion of its citizens; an interracial fellowship completely purged from the curse of racial prejudice which stigmatizes the vast majority of its people–these are the weapons which the American believers can and must wield in their double crusade, first to regenerate the inward life of their own community, and next to assail the long-standing evils that have entrenched themselves in the life of their nation. The perfection of such weapons, the wise and effective utilization of every one of them, more than the furtherance of any particular plan, or the devising of any special scheme, or the accumulation of any amount of material resources, can prepare them for the time when the Hand of Destiny will have directed them to assist in creating and in bringing into operation that World Order which is now incubating within the worldwide administrative institutions of their Faith.

“In the conduct of this twofold crusade the valiant warriors struggling in the name and for the Cause of Bahá’u’lláh must, of necessity, encounter stiff resistance, and suffer many a setback. Their own instincts, no less than the fury of conservative forces, the opposition of vested interests, and the objections of a corrupt and pleasure-seeking generation, must be reckoned with, resolutely resisted, and completely overcome. As their defensive measures for the impending struggle are organized and extended, storms of abuse and ridicule, and campaigns of condemnation and misrepresentation, may be unloosed against them. Their Faith, they may soon find, has been assaulted, their motives misconstrued, their aims defamed, their aspirations derided, their institutions scorned, their influence belittled, their authority undermined, and their Cause, at times, deserted by a few who will either be incapable of appreciating the nature of their ideals, or unwilling to bear the brunt of the mounting criticisms which such a contest is sure to involve. “Because of ‘Abdu’l-Baha,” [remaining loyal to every single provision of His sacred Will and testament including the living Davidic King the great grandson of ‘Abdu’l-Baha now entitled the guardianship continuing as the Presidents of the true UHJ of Baha’u’llah (www.UHJ.net)] the beloved Master has prophesied, “many a test will be visited upon you. Troubles will befall you, and suffering afflict you.”” (Shoghi Effendi, Advent of Divine Justice.)

“Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants and all abide by His bidding!”–The Bab

 

TRIUMPH OF THE CAUSE

Lauded be Thy name, O Lord my God! Darkness hath fallen upon every land, and the forces of mischief have encompassed all the nations. Through them, however, I perceive the splendors of Thy wisdom, and discern the brightness of the light of Thy providence.

They that are shut out as by a veil from Thee have imagined that they have the power to put out Thy light, and to quench Thy fire, and to still the winds of Thy grace. Nay, and to this Thy might beareth me witness! Had not every tribulation been made the bearer of Thy wisdom, and every ordeal the vehicle of Thy providence, no one would have dared oppose us, though the powers of earth and heaven were to be leagued against us. Were I to unravel the wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.

Glorified be Thou, then, O my God! I beseech Thee by thy Most Great Name to assemble them that love Thee around the Law that streameth from the good pleasure of Thy will, and to send down upon them what will assure their hearts.

Potent art thou to do what pleaseth Thee. Thou art, verily, the Help in Peril, the Self-Subsisting. –Baha’u’llah

 

*****

 

AN OPEN EPISTLE FROM K. P. SEELEY Knight of Baha’u’llah

Dear Neisan R. Pehnro,

Thank you for your inquiry.

I’ll get right to the body of your message.

If seen as presented by the organization based in Haifa, Israel the Baha’i Faith could indeed appear to be a “watered-down, customized version of Shiism” as you said.

In fact the actual Baha’i Faith isn’t anything of the sort. What happened was that in 1957 Ruhiyyih Khanum, the wife of Shoghi Effendi, together with the Hands appointed by Shoghi Effendi led a coup that derailed Shoghi Effendi’s long-term plans for the progress of the global teaching effort and the development of the Baha’i Administration, the very role for which he was chosen by Abdu’l-Baha’.

They lied to the entire world of Baha’i believers by telling them to pray for his recovery from the Asian Flu many hours after he had passed on to make time for them to solidify their grip on their assumed positions of authority, positions which they did not actually hold.

The primary goal of their coup was to disband the First International Baha’i Council which had as its President, Abdu’l-Baha’s adopted son, Charles Mason Remey who was to serve as The Aghsan Guardian of the Baha’i Faith upon the passing of Shoghi Effendi, as provided for explicitly in the Will and Testament of Abdu’l-Baha’. That First International Baha’i Council appointed by Shoghi Effendi was, in accordance with the writings of both Baha’u’llah and Abdu’l-Baha’, the first of four stages in the development of the true Universal House of Justice of Baha’u’llah.

Once that council and its President were effectively removed and replaced with/by Ruhiyyih Khanum and the Hands, and the Baha’i’s of the world were sufficiently convinced that turning to Khanum and the Hands was indeed the proper thing to do, they were free to make up whatever they chose to command allegiance and extract money from their followers who never realized they were no longer following Baha’u’llah and had come out from under the provisions of His Covenant. Their false, non-Baha’i administration has continued in this manner to this day.

Part of the false narrative they concocted was that God had mysteriously changed His will with regard to the continuation of the Guardianship (the Davidic Kingship, see Psalm 89, Jeremiah 33 & The Proclamation Of Baha’u’llah pg. 89) without providing any direction as to what the new plan was. They used the term “Bada” to express this. (Baha’u’llah prophesied decades earlier that some within the ranks would attempt to suffocate His Revelation with “the pillow of bada”.)

This was simply a lie but they were told by Khanum and the Hands that turning to the EXPLICIT writings of Baha’u’llah, Abdu’l-Baha’ or Shoghi Effendi would be the wrong thing to do and would lead only to confusion and conflict. They were told that they must stay calm and await the instructions of the Hands. This set up a type of Imamate where the Hands would be the supreme leaders telling all the people what to believe, who to talk to, who to avoid/shun and what subjects were taboo to speak of amongst themselves under threat of the most severe spiritual and temporal sanctions. Uninformed yet religious people being as they were in the Baha’i world at that time and since, this tactic proved very effective and their self-created, self-assumed positions of authority were thus secured in an atmosphere of fear, misplaced reverence and ignorance.

They invented and perpetuated the prohibition of women being elected to the UHJ, as you now understand from your reading of this proclamation – http://www.uhj.net/justice-for-women.html – which clears that matter up. Now you know that no such prohibition has ever been, nor now is, any part of the Aqdas, the Baha’i Laws.

To be clear on the Aqdas, we the Baha’i’s Under the Provisions of the Covenant are not in any way reforming the Aqdas. The Aqdas has never actually been given to the people. What parts were given by Shoghi Effendi were co-opted, rewritten and mis-interpreted by the Hands and fed back to the people following them saying things in diametric opposition to the Revelation of Baha’u’llah and the 12 Basic Baha’i Principles. http://uhj.net/bahaiprinciples/bahai-12-principles.html

Quoting Shoghi Effendi:

“The Persians do not have the complete “Aqdas”, nor even a complete compilation, as it is not yet a “book”. The laws are encountered in many Tablets written by Baha’u’llah. For example, in a Tablet written to a certain person, He would suddenly announce a new Law. Some day, all of these will be compiled into a single book. “The Aqdas” will have to be translated by experts. The present Guardian will not do it. When the Baha’i State is formed, “The Aqdas” will be promulgated. The Laws are few but very strict…. There are twenty-six volumes of the Tablets directed to persons, which contain parts of the “Aqdas”. These will later be included in the “Aqdas”.

“I have indicated some of these laws for present observance. I shall see how the people obey them and give them out gradually. Little by little the Guardian will indicate those Laws which are obligatory, binding, and those which are recommended.” (Shoghi Effendi, To a Believer, Jan. 15 – Feb 11, 1956)

The 26 volumes that will form the Aqdas include the 12 Basic Baha’i Principles – http://uhj.net/bahaiprinciples/bahai-12-principles.html – These form the core principles of the Aqdas, they are upheld by the current Guardian, and they are not to be violated.

With this in mind I will now address the issue of Homosexuality in the light of the true Baha’i Aqdas. You will see as you did in the case with the equality of men and women, the 6th Basic Baha’i Principle – http://uhj.net/bahaiprinciples/equality.html – upheld in the true Baha’i Aqdas, that the Aqdas is not in need of any reformation but more of a restoration from the corruption imposed upon the Baha’i’s and others by Ruhiyyih Khanum and the Hands.

The Aqdas makes no mention whatsoever at all of Homosexuality or anything related to the entire LGBT population within the family of Man.

Ruhiyyih Khanum and the Hands conflated the Aqdas law against Pederasty with Homosexuality for personal reasons and absolutely nothing more.

All laws regarding marriage among Baha’i’s are for the protection of the children who can come from the union of a man and a woman to help assure that they’ll have a stable, loving home to be safely and successfully reared within. There are no laws in the actual, true Baha’i Aqdas regarding Homosexuality.

One’s sexual identification is not a matter of law. It is not an issue for the state and furthermore it is not an issue at all. It is a private, personal matter in which the state, in this case the Baha’i Administration, has absolutely no jurisdiction. Nor is one’s sexual identification a spiritual matter, it is a biological (scientific) matter.

The violators of Baha’u’llah’s Covenant have chosen to use letters, some of which are of suspicious origin, yet attributed to Shoghi Effendi, as justification for their draconian attitudes toward the entire LGBT population. Back when these letters were allegedly written by Shoghi Effendi it was thought that Homosexuality was a mental illness as defined in the DSM, the Diagnostic and Statistical Manual of mental disorders. This incorrect attribution has at its root a false Christian Theology the psychology of which I will not get into in this letter as it would be tangential and voluminous but it must also be said that this false Christian Theology and that of “original sin” have no place within the Bible as well.

Suffice it to say that none of what is used to permit any discrimination on any level up to the atrocities in such places as Uganda and others against any among the LGBT population has any origin or place within the Revelation of Baha’u’llah or the actual, true Baha’i Aqdas.

Here is what Shoghi Effendi stated about reliance upon him for guidance in matters of science:

“The infallibility of the Guardian [Shoghi Effendi] is confined to matters which are strictly related to the Cause and interpretation of the teachings; he [Shoghi Effendi] is not an infallible authority on other subjects, such as economics, science, etc.” (Shoghi Effendi, 17 Oct. 1944)

As stated earlier;

The 26 volumes that will form the Aqdas include the 12 Basic Baha’i Principles – http://uhj.net/bahaiprinciples/bahai-12-principles.html – These form the CORE PRINCIPLES of the Aqdas, they are upheld by the current Guardian, and they are not to be violated.

In the matter of sexual orientation/identification of the LGBT population within the global family of Man, there can be no prejudicial laws or discriminatory practices within the Baha’i Community worldwide. This is in accordance with the 7th Basic Baha’i Principle – http://uhj.net/bahaiprinciples/remove-prejudice.html – upheld in the true Baha’i Aqdas, which requires the elimination of all forms of prejudice. Any prejudicial or discriminatory laws, acts or practices in this or any other regard are in direct violation of the Baha’i Aqdas.

The Fundamentalist Baha’i’s, Firm in the Covenant, are those who adhere to the 12 Basic (Fundamental) Baha’i Principles which are upheld one and all within the Baha’i Aqdas as found throughout the writings of Baha’u’llah and made increasingly clear and explicit by the explanations and commentaries of Abdu’l-Baha’.

I hope that you will find this a satisfactory explanation in response to your inquiry and it is my hope that you will feel free to share this document with all.

Yours in service to God through service to humanity,

KPS,
Knight Of Baha’u’llah

 

 

BAHA’I RIDVAN REPORT FROM AFRICA

Dear friends,

It has been 152 years since the declaration of Baha’u’llah in Ridvan in 1863 (1863 + 152 = 2015). The number 152 contains the values of the digits of the letters of the most great name: a+ 1, b = 2 and h = 5. These are the spiritual values of the golden proportion that Muhammad says in the Koran are things are fashioned after this divine proportion. Moreover, Baha’u’llah would sometimes sign his own letters and epistles simply with the number: 152.

This year 152 has special significance in the unleashing of the rays of the Holy Spirit upon all the peoples of the world and is being significantly felt all throughout the people of the Covenant in the Baha’i world this year. This is THE ONLY POWER that can induce the full and complete REVOLUTION OF THE HEART.

In regards to the conditions in South Africa ‘Abdu’l-Baha replies “That which God desires from men is the heart. A black man with a good character is far superior to a white man with a character that is less good.”

I have attached below the current update from the teacher center of the South.

‘Abdu’l-Baha continues: “In a short time the relationship between the coloured and white people will still further improve, and bye and bye no difference will be felt between them. White doves and purple doves exist, but both kinds are doves.” (‘Abdu’l-Baha in London, p. 68)

Quite frankly, having myself been raised in a household from birth overseen by grandparents with Baha’i principles and Baha’i values these statements of ‘Abdu’l-Baha perplex me. From my point of view these words call to mind–truly–a spiritually advanced being attempting to communicate something far, far superior to the mind of 20th Century man.

We of the 21st Century Humanity are of a New Creation. Yet we have still to come to the full realization of just what the total impact of this Revelation Direct from God truly means!

Please find attached the current report from the Baha’i Center in Africa,

Your servant, Neal, Guardian (www.UHJ.net)

 

 

152nd RIDVAN REPORT FROM AFRICA 172 BE

Allah’u’abha!

To the Guardian.

Greetings to all at the Centre, a blessed Ridvan!

This letter serves to brief the Universal House of Justice [www.UHJ.net] on the state of the situation in South-Africa.

Firstly: prior to the shift from the previous administration to the current, Africa had either unstable governments or weak economies. Zimbabwe just next door was crippled by sanctions imposed by the America. States like Nigeria although independent but had weak economies. A negotiated settlement in South-Africa meant, governance had to include liberation movements and former Bantustan states. Whilst negotiations were ongoing, former employees in key areas such as border control, police mostly white fearing a backlash were leaving their jobs. For a time, borders were left unattended. This allowed for migrants to flow into the country .Most were from nearby Zimbabwe. When the new government took over, new employees from previously disadvantaged communities filled posts such as(border control, police, home Affairs etc.) all strategic key areas. Most were connected with the ruling party ANC. At this time, corruption was the order of the day. My wife also worked at one of these border Posts.

As I write to you, she attends a court case as a witness, were an employee forged her signature in corrupt activities. A number of ordinary South-Africans were left out unemployed(I’m one of those).Employment was easy if you were politically connected. The graduating youth couldn’t get jobs. With the country full of migrants, mostly illegal, the frustration took effect. The ground unemployed frustrated South-Africans recently attacked migrants. This is the current state of affairs in South-Africa. Although we as Bahai’s do not involve ourselves in Politics, the situation presents an opportunity for consolidating teaching the faith. We seize the space in social networks to shine the light. We understand that the whole world groans in travail upon travail. And nothing short of Baha’u’llah’s prescribed medicine can remedy the situation. This demands firmness in the Covenant and practically living the Baha’i life. I attach with this letter a picture of myself as at present aged 44. A blessed Ridvan to all.

Bahai love, L.M.(Mr). South-Africa.

Baha’i Open Epistle On LGBT Rights, Women’s Rights & Prejudice, Ridvan 172 B.E. (4/21-5/2/2015)

April 30th, 2015

Dear NeisanR/Pehnro/Boyboy R,

Thank you for your inquiry.

If seen as presented by the organization based in Haifa, Israel the Baha’i Faith could indeed appear to be a “watered-down, customized version of Shiism” as you said.

In fact the actual Baha’i Faith isn’t anything of the sort. What happened was that in 1957 Ruhiyyih Khanum, the wife of Shoghi Effendi, together with the Hands appointed by Shoghi Effendi led a coup that derailed Shoghi Effendi’s long-term plans for the progress of the global teaching effort and the development of the Baha’i Administration, the very role for which he was chosen by Abdu’l-Baha’.

They lied to the entire world of Baha’i believers by telling them to pray for his recovery from the Asian Flu many hours after he had passed on to make time for them to solidify their grip on their assumed positions of authority, positions which they did not actually hold.

The primary goal of their coup was to disband the First International Baha’i Council which had as its President, Abdu’l-Baha’s adopted son, Charles Mason Remey who was to serve as The Aghsan Guardian of the Baha’i Faith upon the passing of Shoghi Effendi, as provided for explicitly in the Will and Testament of Abdu’l-Baha’. That First International Baha’i Council appointed by Shoghi Effendi was, in accordance with the writings of both Baha’u’llah and Abdu’l-Baha’, the first of four stages in the development of the true Universal House of Justice of Baha’u’llah.

Once that council and its President were effectively removed and replaced with/by Ruhiyyih Khanum and the Hands, and the Baha’i’s of the world were sufficiently convinced that turning to Khanum and the Hands was indeed the proper thing to do, they were free to make up whatever they chose to command allegiance and extract money from their followers who never realized they were no longer following Baha’u’llah and had come out from under the provisions of His Covenant. Their false, non-Baha’i administration has continued in this manner to this day.

Part of the false narrative they concocted was that God had mysteriously changed His will with regard to the continuation of the Guardianship (the Davidic Kingship, see Psalm 89, Jeremiah 33 & The Proclamation Of Baha’u’llah pg. 89) without providing any direction as to what the new plan was. They used the term “Bada” to express this. (Baha’u’llah prophesied decades earlier that some within the ranks would attempt to suffocate His Revelation with “the pillow of bada”.)

This was simply a lie but they were told by Khanum and the Hands that turning to the EXPLICIT writings of Baha’u’llah, Abdu’l-Baha’ or Shoghi Effendi would be the wrong thing to do and would lead only to confusion and conflict. They were told that they must stay calm and await the instructions of the Hands. This set up a type of Imamate where the Hands would be the supreme leaders telling all the people what to believe, who to talk to, who to avoid/shun and what subjects were taboo to speak of amongst themselves under threat of the most severe spiritual and temporal sanctions. Uninformed yet religious people being as they were in the Baha’i world at that time and since, this tactic proved very effective and their self-created, self-assumed positions of authority were thus secured in an atmosphere of fear, misplaced reverence and ignorance.

They invented and perpetuated the prohibition of women being elected to the UHJ, as you now understand from your reading of this proclamation – http://www.uhj.net/justice-for-women.html – which clears that matter up. Now you know that no such prohibition has ever been, nor now is, any part of the Aqdas, the Baha’i Laws.

To be clear on the Aqdas, we the Baha’i’s Under the Provisions of the Covenant are not in any way reforming the Aqdas. The Aqdas has never actually been given to the people. What parts were given by Shoghi Effendi were co-opted, rewritten and mis-interpreted by the Hands and fed back to the people following them saying things in diametric opposition to the Revelation of Baha’u’llah and the 12 Basic Baha’i Principles. http://uhj.net/bahaiprinciples/bahai-12-principles.html

Quoting Shoghi Effendi:

“The Persians do not have the complete “Aqdas”, nor even a complete compilation, as it is not yet a “book”. The laws are encountered in many Tablets written by Baha’u’llah. For example, in a Tablet written to a certain person, He would suddenly announce a new Law. Some day, all of these will be compiled into a single book. “The Aqdas” will have to be translated by experts. The present Guardian will not do it. When the Baha’i State is formed, “The Aqdas” will be promulgated. The Laws are few but very strict…. There are twenty-six volumes of the Tablets directed to persons, which contain parts of the “Aqdas”. These will later be included in the “Aqdas”.

“I have indicated some of these laws for present observance. I shall see how the people obey them and give them out gradually. Little by little the Guardian will indicate those Laws which are obligatory, binding, and those which are recommended.” (Shoghi Effendi, To a Believer, Jan. 15 – Feb 11, 1956)

The 26 volumes that will form the Aqdas include the 12 Basic Baha’i Principles – http://uhj.net/bahaiprinciples/bahai-12-principles.html – These form the core principles of the Aqdas, they are upheld by the current Guardian, and they are not to be violated.

With this in mind I will now address the issue of Homosexuality in the light of the true Baha’i Aqdas. You will see as you did in the case with the equality of men and women, the 6th Basic Baha’i Principle – http://uhj.net/bahaiprinciples/equality.html – upheld in the true Baha’i Aqdas, that the Aqdas is not in need of any reformation but more of a restoration from the corruption imposed upon the Baha’i’s and others by Ruhiyyih Khanum and the Hands.

The Aqdas makes no mention whatsoever at all of Homosexuality or anything related to the entire LGBT population within the family of Man.

Ruhiyyih Khanum and the Hands conflated the Aqdas law against Pederasty with Homosexuality for personal reasons and absolutely nothing more.

All laws regarding marriage among Baha’i’s are for the protection of the children who can come from the union of a man and a woman to help assure that they’ll have a stable, loving home to be safely and successfully reared within. There are no laws in the actual, true Baha’i Aqdas regarding Homosexuality.

One’s sexual identification is not a matter of law. It is not an issue for the state and furthermore it is not an issue at all. It is a private, personal matter in which the state, in this case the Baha’i Administration, has absolutely no jurisdiction. Nor is one’s sexual identification a spiritual matter, it is a biological (scientific) matter.

The violators of Baha’u’llah’s Covenant have chosen to use letters, some of which are of suspicious origin, yet attributed to Shoghi Effendi, as justification for their draconian attitudes toward the entire LGBT population. Back when these letters were allegedly written by Shoghi Effendi it was thought that Homosexuality was a mental illness as defined in the DSM, the Diagnostic and Statistical Manual of mental disorders. This incorrect attribution has at its root a false Christian Theology the psychology of which I will not get into in this letter as it would be tangential and voluminous but it must also be said that this false Christian Theology and that of “original sin” have no place within the Bible as well.

Suffice it to say that none of what is used to permit any discrimination on any level up to the atrocities in such places as Uganda and others against any among the LGBT population has any origin or place within the Revelation of Baha’u’llah or the actual, true Baha’i Aqdas.

Here is what Shoghi Effendi stated about reliance upon him for guidance in matters of science:

“The infallibility of the Guardian [Shoghi Effendi] is confined to matters which are strictly related to the Cause and interpretation of the teachings; he [Shoghi Effendi] is not an infallible authority on other subjects, such as economics, science, etc.” (Shoghi Effendi, 17 Oct. 1944)

As stated earlier;

The 26 volumes that will form the Aqdas include the 12 Basic Baha’i Principles – http://uhj.net/bahaiprinciples/bahai-12-principles.html – These form the CORE PRINCIPLES of the Aqdas, they are upheld by the current Guardian, and they are not to be violated.

In the matter of sexual orientation/identification of the LGBT population within the global family of Man, there can be no prejudicial laws or discriminatory practices within the Baha’i Community worldwide. This is in accordance with the 7th Basic Baha’i Principle – http://uhj.net/bahaiprinciples/remove-prejudice.html – upheld in the true Baha’i Aqdas, which requires the elimination of all forms of prejudice. Any prejudicial or discriminatory laws, acts or practices in this or any other regard are in direct violation of the Baha’i Aqdas.

The Fundamentalist Baha’i’s, Firm in the Covenant, are those who adhere to the 12 Basic (Fundamental) Baha’i Principles which are upheld one and all within the Baha’i Aqdas as found throughout the writings of Baha’u’llah and made increasingly clear and explicit by the explanations and commentaries of Abdu’l-Baha’.

I hope that you will find this a satisfactory explanation in response to your inquiry and it is my hope that you will feel free to share this document with all.

Yours in service to God through service to humanity,

KPS,
Knight Of Baha’u’llah