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Baha’i Sabbath: Rahmat 10, 172 B.E. (7/3/2015)

Friday, July 3rd, 2015

O SERVANT of the One true God! The Lord be praised, the loved ones of God are found in every land, and are, one and all, neath the shadow of the Tree of Life and under the protection of His good providence. His care and loving-kindness surge even as the eternal billows of the sea, and His blessings are continually showered from His eternal Kingdom.
Ours should be the prayer that His blessings may be vouchsafed in still greater abundance, and ours to hold fast to such means as shall ensure a fuller outpouring of His grace and a greater measure of His divine assistance.
One of the greatest of these means is the spirit of true fellowship and loving communion amongst the friends. Remember the saying: “Of all pilgrimages the greatest is to relieve the sorrow-laden heart.”

Abdu’l-Baha’, Selections #52

Baha’i Sabbath: Rahmat 3, 172 B.E. (6/26/2015)

Friday, June 26th, 2015

This is a goodly temple and congregation, for—praise be to God!—this is a house of worship wherein conscientious opinion has free sway. Every religion and every religious aspiration may be freely voiced and expressed here. Just as in the world of politics there is need for free thought, likewise in the world of religion there should be the right of unrestricted individual belief. Consider what a vast difference exists between modern democracy and the old forms of despotism. Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed. It is likewise true in the world of religion. When freedom of conscience, liberty of thought and right of speech prevail—that is to say, when every man according to his own idealization may give expression to his beliefs—development and growth are inevitable. Therefore, this is a blessed church because its pulpit is open to every religion, the ideals of which may be set forth with openness and freedom. For this reason I am most grateful to the reverend doctor; I find him indeed a servant of the oneness of humanity.

The holy Manifestations Who have been the Sources or Founders of the various religious systems were united and agreed in purpose and teaching. Abraham, Moses, Zoroaster, Buddha, Jesus, Muḥammad, the Báb and Bahá’u’lláh are one in spirit and reality. Moreover, each Prophet fulfilled the promise of the One Who came before Him and, likewise, Each announced the One Who would follow. Consider how Abraham foretold the coming of Moses, and Moses embodied the Abrahamic statement. Moses prophesied the Messianic cycle, and Christ fulfilled the law of Moses. It is evident, therefore, that the Holy Manifestations Who founded the religious systems are united and agreed; there is no differentiation possible in Their mission and teachings; all are reflectors of reality, and all are promulgators of the religion of God. The divine religion is reality, and reality is not multiple; it is one. Therefore, the foundations of the religious systems are one because all proceed from the indivisible reality; but the followers of these systems have disagreed; discord, strife and warfare have arisen among them, for they have forsaken the foundation and held to that which is but imitation and semblance. Inasmuch as imitations differ, enmity and dissension have resulted. For example, Jesus Christ—may my spirit be a sacrifice unto Him!—laid the foundation of eternal reality, but after His departure many sects and divisions appeared in Christianity. What was the cause of this? There is no doubt that they originated in dogmatic imitations, for the foundations of Christ were reality itself, in which no divergence exists. When imitations appeared, sects and denominations were formed.

If Christians of all denominations and divisions should investigate reality, the foundations of Christ will unite them. No enmity or hatred will remain, for they will all be under the one guidance of reality itself. Likewise, in the wider field if all the existing religious systems will turn away from ancestral imitations and investigate reality, seeking the real meanings of the Holy Books, they will unite and agree upon the same foundation, reality itself. As long as they follow counterfeit doctrines or imitations instead of reality, animosity and discord will exist and increase. Let me illustrate this. Moses and the prophets of Israel announced the advent of the Messiah but expressed it in the language of symbols. When Christ appeared, the Jews rejected Him, although they were expecting His manifestation and in their temples and synagogues were crying and lamenting, saying, “O God, hasten the coming of the Messiah!” Why did they deny Him when He announced Himself? Because they had followed ancestral forms and interpretations and were blind to the reality of Christ. They had not perceived the inner significances of the Holy Bible. They voiced their objections, saying, “We are expecting Christ, but His coming is conditioned upon certain fulfillments and prophetic announcements. Among the signs of His appearance is one that He shall come from an unknown place, whereas now this claimant of Messiahship has come from Nazareth. We know his home, and we are acquainted with his mother.

“Second, one of the signs or Messianic conditions is that His scepter would be an iron rod, and this Christ has not even a wooden staff.

“Third, He was to be seated upon the throne of David, whereas this Messianic king is in the utmost state of poverty and has not even a mat.

“Fourth, He was to conquer the East and the West. This person has not even conquered a village. How can he be the Messiah?

“Fifth, He was to promulgate the laws of the Bible. This one has not only failed to promulgate the laws of the Bible, but he has broken the law of the sabbath.

“Sixth, the Messiah was to gather together all the Jews who were scattered in Palestine and restore them to honor and prestige, but this one has degraded the Jews instead of uplifting them.

“Seventh, during His sovereignty even the animals were to enjoy blessings and comfort, for according to the prophetic texts, He should establish peace to such a universal extent that the eagle and quail would live together, the lion and deer would feed in the same meadow, the wolf and lamb would lie down in the same pasture. In the human kingdom warfare was to cease entirely; spears would be turned into pruning hooks and swords into plowshares. Now we see in the day of this would-be Messiah such injustice prevails that even he himself is sacrificed. How could he be the promised Christ?”

And so they spoke infamous words regarding Him.

Now inasmuch as the Jews were submerged in the sea of ancestral imitations, they could not comprehend the meaning of these prophecies. All the words of the prophets were fulfilled, but because the Jews held tenaciously to hereditary interpretations, they did not understand the inner meanings of the Holy Bible; therefore, they denied Jesus Christ, the Messiah. The purpose of the prophetic words was not the outward or literal meaning, but the inner symbolical significance. For example, it was announced that the Messiah was to come from an unknown place. This did not refer to the birthplace of the physical body of Jesus. It has reference to the reality of the Christ—that is to say, the Christ reality was to appear from the invisible realm—for the divine reality of Christ is holy and sanctified above place.

His sword was to be a sword of iron. This signified His tongue which should separate the true from the false and by which great sword of attack He would conquer the kingdoms of hearts. He did not conquer by the physical power of an iron rod; He conquered the East and the West by the sword of His utterance.

He was seated upon the throne of David, but His sovereignty was neither a Napoleonic sovereignty nor the vanishing dominion of a Pharaoh. The Christ Kingdom was everlasting, eternal in the heaven of the divine Will.

By His promulgating the laws of the Bible the reality of the law of Moses was meant. The Sinaitic law is the foundation of the reality of Christianity. Christ promulgated it and gave it higher, spiritual expression.

He conquered and subdued the East and West. His conquest was effected through the breaths of the Holy Spirit, which eliminated all boundaries and shone from all horizons.

In His day, according to prophecy, the wolf and the lamb were to drink from the same fountain. This was realized in Christ. The fountain referred to was the Gospel, from which the water of life gushes forth. The wolf and lamb are opposed and divergent races symbolized by these animals. Their meeting and association were impossible, but having become believers in Jesus Christ those who were formerly as wolves and lambs became united through the words of the Gospel.

The purport is that all the meanings of the prophecies were fulfilled, but because the Jews were captives of ancestral imitations and did not perceive the reality of the meanings of these words, they denied Christ; nay, they even went so far as to crucify Him. Consider how harmful is imitation. These were interpretations handed down from fathers and ancestors, and because the Jews held fast to them, they were deprived.

It is evident, then, that we must forsake all such imitations and beliefs so that we may not commit this error. We must investigate reality, lay aside selfish notions and banish hearsay from our minds. The Jews consider Christ the enemy of Moses, whereas, on the contrary, Christ promoted the Word of Moses. He spread the name of Moses throughout the Orient and Occident. He promulgated the teachings of Moses. Had it not been for Christ, you would not have heard the name of Moses; and unless the manifestation of Messiahship had appeared in Christ, we would not have received the Old Testament.

The truth is that Christ fulfilled the Mosaic law and in every way upheld Moses; but the Jews, blinded by imitations and prejudices, considered Him the enemy of Moses.

Among the great religious systems of the world is Islám. About three hundred million people acknowledge it. For more than a thousand years there has been enmity and strife between Muslims and Christians, owing to misunderstanding and spiritual blindness. If prejudices and imitations were abandoned, there would be no enmity whatever between them, and these hundreds of millions of antagonistic religionists would adorn the world of humanity by their unity.

I wish now to call your attention to a most important point. All Islám considers the Qur’án the Word of God. In this sacred Book there are explicit texts which are not traditional, stating that Christ was the Word of God, that He was the Spirit of God, that Jesus Christ came into this world through the quickening breaths of the Holy Spirit and that Mary, His mother, was holy and sanctified. In the Qur’án a whole chapter is devoted to the story of Jesus. It records that in the time of His youth He worshiped God in the temple at Jerusalem, that manna descended from heaven for His sustenance and that He uttered words immediately after His birth. In brief, in the Qur’án there is eulogy and commendation of Christ such as you do not find in the Gospel. The Gospel does not record that the child Jesus spoke at birth or that God caused sustenance to descend from heaven for Him, but in the Qur’án it is repeatedly stated that God sent down manna day by day as food for Him. Furthermore, it is significant and convincing that when Muḥammad proclaimed His work and mission, His first objection to His own followers was, “Why have you not believed on Jesus Christ? Why have you not accepted the Gospel? Why have you not believed in Moses? Why have you not followed the precepts of the Old Testament? Why have you not understood the prophets of Israel? Why have you not believed in the disciples of Christ? The first duty incumbent upon ye, O Arabians, is to accept and believe in these. You must consider Moses as a Prophet. You must accept Jesus Christ as the Word of God. You must know the Old and the New Testaments as the Word of God. You must believe in Jesus Christ as the product of the Holy Spirit.” His people answered, “O Muḥammad! We will become believers although our fathers and ancestors were not believers, and we are proud of them. Tell us what is going to become of them?” Muḥammad replied, “I declare unto you that they occupy the lowest stratum of hell because they did not believe in Moses and Christ and because they did not accept the Bible; and although they are my own ancestors, yet they are in despair in hell.” This is an explicit text of the Qur’án; it is not a story or tradition but from the Qur’án itself, which is in the hands of the people. Therefore, it is evident that ignorance and misunderstanding have caused so much warfare and strife between Christians and Muslims. If both should investigate the underlying truth of their religious beliefs, the outcome would be unity and agreement; strife and bitterness would pass away forever and the world of humanity find peace and composure. Consider that there are two hundred and fifty million Christians and three hundred million Muslims. How much blood has flowed in their wars; how many nations have been destroyed; how many children have been made fatherless; how many fathers and mothers have mourned the loss of children and dear ones! All this has been due to prejudice, misunderstanding and imitations of ancestral beliefs without investigation of reality. If the Holy Books were rightly understood, none of this discord and distress would have existed, but love and fellowship would have prevailed instead. This is true with all the other religions as well. The conditions I have named will apply equally to all. The essential purpose of the religion of God is to establish unity among mankind. The divine Manifestations were Founders of the means of fellowship and love. They did not come to create discord, strife and hatred in the world. The religion of God is the cause of love, but if it is made to be the source of enmity and bloodshed, surely its absence is preferable to its existence; for then it becomes satanic, detrimental and an obstacle to the human world.

In the Orient the various peoples and nations were in a state of antagonism and strife, manifesting the utmost enmity and hatred toward each other. Darkness encompassed the world of mankind. At such a time as this Bahá’u’lláh appeared. He removed all the imitations and prejudices which had caused separation and misunderstanding and laid the foundation of the one religion of God. When this was accomplished, Muslims, Christians, Jews, Zoroastrians, Buddhists all were united in actual fellowship and love. The souls who followed Bahá’u’lláh from every nation have become as one family living in agreement and accord, willing to sacrifice life for each other. The Muslim will give his life for the Christian, the Christian for the Jew and all of them for the Zoroastrian. They live together in love, fellowship and unity. They have attained to the condition of rebirth in the Spirit of God. They have become revivified and regenerated through the breaths of the Holy Spirit. Praise be to God! This light has come forth from the East, and eventually there shall be no discord or enmity in the Orient. Through the power of Bahá’u’lláh all will be united. He upraised this standard of the oneness of humanity in prison. When subjected to banishment by two kings, while a refugee from enemies of all nations and during the days of His long imprisonment He wrote to the kings and rulers of the world in words of wonderful eloquence, arraigning them severely and summoning them to the divine standard of unity and justice. He exhorted them to peace and international agreement, making it incumbent upon them to establish a board of international arbitration—that from all nations and governments of the world there should be delegates selected for a congress of nations which should constitute a universal arbitral court of justice to settle international disputes. He wrote to Victoria, Queen of Great Britain, the Czar of Russia, the Emperor of Germany, Napoleon III of France and others, inviting them to world unity and peace. Through a heavenly power He was enabled to promulgate these ideals in the Orient. Kings could not withstand Him. They endeavored to extinguish His light but served only to increase its intensity and illumination. While in prison He stood against the Sháh of Persia and Sulṭán of Turkey and promulgated His teachings until He firmly established the banner of truth and the oneness of humankind. I was a prisoner with Him for forty years until the Young Turks of the Committee of Union and Progress overthrew the despotism of ‘Abdu’l-Ḥamíd, dethroned him and proclaimed liberty. This committee set me free from tyranny and oppression; otherwise, I should have been in prison until the days of my life were ended. The purport is this: that Bahá’u’lláh in prison was able to proclaim and establish the foundations of peace although two despotic kings were His enemies and oppressors. The King of Persia, Náṣiri’d-Dín Sháh, had killed twenty thousand Bahá’ís, martyrs who in absolute severance and complete willingness offered their lives joyfully for their faith. These two powerful and tyrannical kings could not withstand a prisoner; this Prisoner upheld the standard of humanity and brought the people of the Orient into agreement and unity. Today in the East, only those who have not followed Bahá’u’lláh are in opposition and enmity. The people of the nations who have accepted Him as the standard of divine guidance enjoy a condition of actual fellowship and love. If you should attend a meeting in the East, you could not distinguish between Christian and Muslim; you would not know which was Jew, Zoroastrian or Buddhist, so completely have they become fraternized and their religious differences been leveled. They associate in the utmost love and spiritual fragrance as if they belonged to one family, as if they were one people.

16 June 1912
TALK BY ABDU’L-BAHA’ AT CENTRAL CONGREGATIONAL CHURCH
HANCOCK STREET, BROOKLYN, NEW YORK

Abdu’l-Baha’, The Promulgation Of Universal Peace

Baha’i Month: Rahmat 1, 172 B.E. (6/24/2015)

Thursday, June 25th, 2015

O THOU who hast an illumined heart! Thou art even as the pupil of the eye, the very wellspring of the light, for God’s love hath cast its rays upon thine inmost being and thou hast turned thy face toward the Kingdom of thy Lord.

Intense is the hatred, in America, between black and white, but my hope is that the power of the Kingdom will bind these two in friendship, and serve them as a healing balm.

Let them look not upon a man’s color but upon his heart. If the heart be filled with light, that man is nigh unto the threshold of his Lord; but if not, that man is careless of his Lord, be he white or be he black.

Abdu’l-Baha, Selections, #76

Baha’i Sabbath: Nur 15, 172 B.E. (6/19/2015)

Thursday, June 18th, 2015

Are you all well and happy? This is a delightful spot; the scenery is beautiful, and an atmosphere of spirituality haloes everything. In the future, God willing, Green Acre shall become a great center, the cause of the unity of the world of humanity, the cause of uniting hearts and binding together the East and the West. This is my hope.

Tonight I wish to speak upon the oneness of the world of humanity. This is one of the important subjects of the present period. If the oneness of the human world were established, all the differences which separate mankind would be eradicated. Strife and warfare would cease, and the world of humanity would find repose. Universal peace would be promoted, and the East and West would be conjoined in a strong bond. All men would be sheltered beneath one tabernacle. Native lands would become one; races and religions would be unified. The people of the world would live together in harmony, and their well-being would be assured.

From the beginning of human history down to the present time the various religions of the world have anathematized and accused each other of falsity. Each religion has considered the others bereft of the face of God, deprived of His mercy and in the direct line of divine wrath. Therefore, they have shunned each other most rigidly, exercising mutual animosity and rancor. Consider the record of religious warfare, the battles between nations, the bloodshed and destruction in the name of religion. One of the greatest religious wars, the Crusades, extended over a period of two hundred years. In this succession of great campaigns the western crusaders were constantly invading the Orient, bent upon recovering the Holy City from the hands of the Islamic people. Army after army raised in Europe poured its fanatical legions into the East. The kings of European nations personally led these Crusades, killing and shedding the blood of the Orientals. During this period of two hundred years the East and West were in a state of violence and commotion. Sometimes the crusaders were successful, killing, pillaging and taking captive the Muslim people; sometimes the Muslims were victorious, inflicting bloodshed, death and ruin in turn upon the invaders. So they continued for two centuries, alternately fighting with fury and relaxing from weakness, until the European religionists withdrew from the East, leaving ashes of desolation behind them and finding their own nations in a condition of turbulence and upheaval. Hundreds of thousands of human beings were killed and untold wealth wasted in this fruitless religious warfare. How many fathers mourned the loss of their sons! How many mothers and wives lamented the absence of their dear ones! Yet this was only one of the “holy” wars. Consider and reflect.

Religious wars have been many. Nine hundred thousand martyrs to the Protestant cause was the record of conflict and difference between that sect of Christians and the Catholics. Consult history and confirm this. How many languished in prisons! How merciless the treatment of captives! All in the name of religion! Consider and estimate the outcome of other wars between the people and sects of religious belief.

From the beginning of human history down to this time the world of humanity has not enjoyed a day of absolute rest and relaxation from conflict and strife. Most of the wars have been caused by religious prejudice, fanaticism and sectarian hatred. Religionists have anathematized religionists, each considering the other as deprived of the mercy of God, abiding in gross darkness and the children of Satan. For example, the Christians and Muslims considered the Jews satanic and the enemies of God. Therefore, they cursed and persecuted them. Great numbers of Jews were killed, their houses burned and pillaged, their children carried into captivity. The Jews in turn regarded the Christians as infidels and the Muslims as enemies and destroyers of the law of Moses. Therefore, they call down vengeance upon them and curse them even to this day.

Consider what injuries, ordeals and calamities have been inflicted upon mankind since the beginning of history. Every city, country, nation and people has been subjected to the destruction and havoc of war. Each one of the divine religions considers itself as belonging to a goodly and blessed tree, the tree of the Merciful, and all other religious systems as belonging to a tree of evil, the tree of Satan. For this reason they heap execration and abuse upon each other. This is clearly apparent in books of historical record and prevailed until the time of the appearance of Bahá’u’lláh.

When the light of Bahá’u’lláh dawned from the East, He proclaimed the promise of the oneness of humanity. He addressed all mankind, saying, “Ye are all the fruits of one tree. There are not two trees: one a tree of divine mercy, the other the tree of Satan.” Again He said, “Ye are all the fruits of one tree, the leaves of one branch.” This was His announcement; this was His promise of the oneness of the world of humanity. Anathema and execration were utterly abrogated. He said, “It is not becoming in man to curse another; it is not befitting that man should attribute darkness to another; it is not meet that one human being should consider another human being as bad; nay, rather, all mankind are the servants of one God; God is the Father of all; there is not a single exception to that law. There are no people of Satan; all belong to the Merciful. There is no darkness; all is light. All are the servants of God, and man must love humanity from his heart. He must, verily, behold humanity as submerged in the divine mercy.”

Bahá’u’lláh has made no exception to this rule. He said that among mankind there may be those who are ignorant; they must be trained. Some are sick; they must be treated. Some are immature; they must be helped to attain maturity. In other respects humanity is submerged in the ocean of divine mercy. God is the Father of all. He educates, provides for and loves all; for they are His servants and His creation. Surely the Creator loves His creatures. It would be impossible to find an artist who does not love his own production. Have you ever seen a man who did not love his own actions? Even though they be bad actions, he loves them. How ignorant, therefore, the thought that God, Who created man, educated and nurtured him, surrounded him with all blessings, made the sun and all phenomenal existence for his benefit, bestowed upon him tenderness and kindness and then did not love him. This is palpable ignorance, for no matter to what religion a man belongs, even though he be an atheist or materialist, nevertheless, God nurtures him, bestows His kindness and sheds upon him His light. How then can we believe God is wrathful and unloving? How can we even imagine this, when as a matter of fact we are witnesses of the tenderness and mercy of God upon every hand? All about us we behold manifestations of the love of God. If, therefore, God be loving, what should we do? We have nothing else to do but to emulate Him. Just as God loves all and is kind to all, so must we really love and be kind to everybody. We must consider none bad, none worthy of detestation, no one as an enemy. We must love all; nay, we must consider everyone as related to us, for all are the servants of one God. All are under the instructions of one Educator. We must strive day and night that love and amity may increase, that this bond of unity may be strengthened, that joy and happiness may more and more prevail, that in unity and solidarity all mankind may gather beneath the shadow of God, that people may turn to God for their sustenance, finding in Him the life that is everlasting. Thus may they be confirmed in the Kingdom of God and live forever through His grace and bounty.

Bahá’u’lláh has clearly said in His Tablets that if you have an enemy, consider him not as an enemy. Do not simply be long-suffering; nay, rather, love him. Your treatment of him should be that which is becoming to lovers. Do not even say that he is your enemy. Do not see any enemies. Though he be your murderer, see no enemy. Look upon him with the eye of friendship. Be mindful that you do not consider him as an enemy and simply tolerate him, for that is but stratagem and hypocrisy. To consider a man your enemy and love him is hypocrisy. This is not becoming of any soul. You must behold him as a friend. You must treat him well. This is right.

We return to the subject. When we observe the phenomena of the universe, we realize that the axis around which life revolves is love, while the axis around which death and destruction revolve is animosity and hatred. Let us view the mineral kingdom. Here we see that if attraction did not exist between the atoms, the composite substance of matter would not be possible. Every existent phenomenon is composed of elements and cellular particles. This is scientifically true and correct. If attraction did not exist between the elements and among the cellular particles, the composition of that phenomenon would never have been possible. For instance, the stone is an existent phenomenon, a composition of elements. A bond of attraction has brought them together, and through this cohesion of ingredients this petrous object has been formed. This stone is the lowest degree of phenomena, but nevertheless within it a power of attraction is manifest without which the stone could not exist. This power of attraction in the mineral world is love, the only expression of love the stone can manifest.

Look now upon the next highest stage of life, the vegetable kingdom. Here we see that the plant is the result of cohesion among various elements, just as the mineral is in its kingdom; but, furthermore, the plant has the power of absorption from the earth. This is a higher degree of attraction which differentiates the plant from the mineral. In the kingdom of the vegetable this is an expression of love, the highest capacity of expression the vegetable possesses. By this power of attraction, or augmentation, the plant grows day by day. Therefore, in this kingdom, also, love is the cause of life. If repulsion existed among the elements instead of attraction, the result would be disintegration, destruction and nonexistence. Because cohesion exists among the elements and cellular attraction is manifest, the plant appears. When this attraction is dispelled and the ingredients separate, the plant ceases to exist.

Then we come to the animal world, which is still higher in degree than the vegetable kingdom. In it the power of love makes itself still more manifest. The light of love is more resplendent in the animal kingdom because the power of attraction whereby elements cohere and cellular atoms commingle now reveals itself in certain emotions and sensibilities which produce instinctive fellowship and association. The animals are imbued with kindness and affinity which manifests itself among those of the same species.

Finally, we reach the kingdom of man. Here we find that all the degrees of the mineral, vegetable and animal expressions of love are present plus unmistakable attractions of consciousness. That is to say, man is the possessor of a degree of attraction which is conscious and spiritual. Here is an immeasurable advance. In the human kingdom spiritual susceptibilities come into view, love exercises its superlative degree, and this is the cause of human life.

The proof is clear that in all degrees and kingdoms unity and agreement, love and fellowship are the cause of life, whereas dissension, animosity and separation are ever conducive to death. Therefore, we must strive with life and soul in order that day by day unity and agreement may be increased among mankind and that love and affinity may become more resplendently glorious and manifest. In the animal kingdom you will observe that domestic species live together in the utmost fellowship. See how sociable and friendly sheep gather together in a flock. Look at the doves and other domestic birds. There is no partisanship among them, no separation due to notions of patriotism. They live together in the utmost love and unity, flying, feeding, associating. Ferocious animals—beasts of prey such as the wolf, bear, tiger and hyena—are never amicable and do not associate together. They attack one another. Whenever they meet, they fight. Three wolves are never seen associating happily. If you see them together, it is with some ferocious intent. They are like selfish, brutal men who are inimical, cursing and killing each other. Better that man should resemble the domestic animals than the ferocious beasts of prey, for in the estimation of God love is acceptable, whereas hatred and animosity are rejected. Why should we act contrary to the good pleasure of God? Why should we be as ferocious animals, constantly shedding blood, pillaging and destroying? Because we belong to one race or family of humankind, why should we consider all others bad and inferior, deserving of death, pillage and invasion—people of darkness, worthy of hatred and detestation by God? Why does man show forth such attitude and actions toward his fellowman? We see that God is kind to all. Just as He loves us, He loves all others; just as He provides for us, He provides for the rest. He nurtures and trains all with equal solicitude.

God is great! God is kind! He does not behold human shortcomings; He does not regard human weaknesses. Man is a creature of His mercy, and to His mercy He summons all. Why then should we despise or detest His creatures because this one is a Jew, another a Buddhist or Zoroastrian and so on? This is ignorance, for the oneness of humanity as servants of God is an assured and certain fact.

Bahá’u’lláh has proclaimed the promise of the oneness of humanity. Therefore, we must exercise the utmost love toward each other. We must be loving to all the people of the world. We must not consider any people the people of Satan, but know and recognize all as the servants of the one God. At most it is this: Some do not know; they must be guided and trained. They must be taught to love their fellow creatures and be encouraged in the acquisition of virtues. Some are ignorant; they must be informed. Some are as children, undeveloped; they must be helped to reach maturity. Some are ailing, their moral condition is unhealthy; they must be treated until their morals are purified. But the sick man is not to be hated because he is sick, the child must not be shunned because he is a child, the ignorant one is not to be despised because he lacks knowledge. They must all be treated, educated, trained and assisted in love. Everything must be done in order that humanity may live under the shadow of God in the utmost security, enjoying happiness in its highest degree.

17 August 1912
TALK BY ABDU’L-BAHA’ AT GREEN ACRE
ELIOT, MAINE

“I wonder at the man who does not find his own imperfections.” Baha’u’llah

Friday, June 12th, 2015

25 July 1912
TALK BY ABDU’L-BAHA’ AT HOTEL VICTORIA
BOSTON, MASSACHUSETTS

I am very happy to greet you here today. This is the second time the breeze of God has wafted over Boston. I am expecting results from this visit and hope that my coming may not be fruitless. The results I expect are these: that the individual soul shall be released from self and desire and freed from the bondage of satanic suggestions. May the mirrors of hearts be cleansed from dust in order that the Sun of Truth may be reflected therein.

Man possesses two kinds of susceptibilities: the natural emotions, which are like dust upon the mirror, and spiritual susceptibilities, which are merciful and heavenly characteristics.

There is a power which purifies the mirror from dust and transforms its reflection into intense brilliancy and radiance so that spiritual susceptibilities may chasten the hearts and heavenly bestowals sanctify them. What is the dust which obscures the mirror? It is attachment to the world, avarice, envy, love of luxury and comfort, haughtiness and self-desire; this is the dust which prevents reflection of the rays of the Sun of Reality in the mirror. The natural emotions are blameworthy and are like rust which deprives the heart of the bounties of God. But sincerity, justice, humility, severance, and love for the believers of God will purify the mirror and make it radiant with reflected rays from the Sun of Truth.

It is my hope that you may consider this matter, that you may search out your own imperfections and not think of the imperfections of anybody else. Strive with all your power to be free from imperfections. Heedless souls are always seeking faults in others. What can the hypocrite know of others’ faults when he is blind to his own? This is the meaning of the words in the Seven Valleys. It is a guide for human conduct. As long as a man does not find his own faults, he can never become perfect. Nothing is more fruitful for man than the knowledge of his own shortcomings. The Blessed Perfection (Baha’u’llah) says, “I wonder at the man who does not find his own imperfections.”

Questions & Answers With Abdu’l-Baha’ in 1912

Friday, June 12th, 2015

6 August 1912
TALK BY ABDU’L-BAHA’ AT THE HOME OF MR. AND MRS. ARTHUR J. PARSONS
DUBLIN, NEW HAMPSHIRE

Today we are enjoying temperate weather. As there are many strangers present, we will answer questions.

Question: Are not all Christians Bahá’ís? Is there any difference?

Answer: When Christians act according to the teachings of Christ, they are called Bahá’ís. For the foundations of Christianity and the religion of Bahá’u’lláh are one. The foundations of all the divine Prophets and Holy Books are one. The difference among them is one of terminology only. Each springtime is identical with the former springtime. The distinction between them is only one of the calendar—1911, 1912 and so on. The difference between a Christian and a Bahá’í, therefore, is this:

There was a former springtime, and there is a springtime now. No other difference exists because the foundations are the same. Whoever acts completely in accordance with the teachings of Christ is a Bahá’í. The purpose is the essential meaning of Christian, not the mere word. The purpose is the sun itself and not the dawning points. For though the sun is one sun, its dawning points are many. We must not adore the dawning points but worship the sun. We must adore the reality of religion and not blindly cling to the appellation Christianity. The Sun of Reality must be worshiped and followed. We must seek the fragrance of the rose from whatever bush it is blooming—whether oriental or western. Be seekers of light, no matter from which lantern it shines forth. Be not lovers of the lantern. At one time the light has shone from a lantern in the East, now in the West. If it comes from North, South, from whatever direction it proceeds, follow the light. Let me illustrate further. A certain person bestowed a coin upon five beggars. They resolved to spend it for food. The Englishman said, “Buy grapes.” The Turk wanted uzum, the Arab ‘anab, the Greek stafi’ li, the Persian angúr. Not understanding each other’s language, they quarreled and fought. A stranger came along. He was familiar with all five languages. He said, “Give me the coin; I will buy what you wish.” When he brought them grapes, they were all satisfied. They wanted the same thing but differed in the term only. Briefly, when reality dawns in the midst of the religions, all will be unified and reconciled.

Question: Does ‘Abdu’l‑Bahá find Christianity is not lived up to and carried out in America?

Answer: My meaning is that it should be completely carried out and lived up to. Man needs eyes, ears, arms, a head, feet and various other members. When he possesses all and all work together, there is symmetry and perfection in him. So Christ said, “Be ye therefore perfect, even as your Father which is in heaven is perfect,” meaning that perfection is the requirement of Christianity. Be the image and likeness of God. This is not easy. It necessitates the focalization of all heavenly virtues. It requires that we become recipients of all the perfections of God. Then we become His image and likeness. For in the Bible it is stated, “Let us make man in our image, after our likeness.” The attainment of this is most difficult.

When Christ appeared with those marvelous breaths of the Holy Spirit, the children of Israel said, “We are quite independent of him; we can do without him and follow Moses; we have a book and in it are found the teachings of God; what need, therefore, have we of this man?” Christ said to them, “The book sufficeth you not.” It is possible for a man to hold to a book of medicine and say, “I have no need of a doctor; I will act according to the book; in it every disease is named, all symptoms are explained, the diagnosis of each ailment is completely written out, and a prescription for each malady is furnished; therefore, why do I need a doctor?” This is sheer ignorance. A physician is needed to prescribe. Through his skill the principles of the book are correctly and effectively applied until the patient is restored to health. Christ was a heavenly Physician. He brought spiritual health and healing into the world. Bahá’u’lláh is, likewise, a divine Physician. He has revealed prescriptions for removing disease from the body politic and has remedied human conditions by spiritual power.

Therefore, mere knowledge is not sufficient for complete human attainment. The teachings of the Holy Books need a heavenly power and divine potency to carry them out. A house is not built by mere acquaintance with the plans. Money must be forthcoming; volition is necessary to construct it; a carpenter must be employed in its erection. It is not enough to say, “The plan and purpose of this house are very good; I will live in it.” There are no walls of protection, there is no roof of shelter in this mere statement; the house must be actually built before we can live in it.

Briefly, the teachings of the Holy Books need a divine potency to complete their accomplishment in human hearts. In Persia Bahá’u’lláh reared and taught souls, established a bond of affiliation among various peoples and united divergent religious beliefs to such an extent that twenty thousand devoted ones sacrificed themselves for the Cause of God in the glorious unity of martyrdom. No differences whatever remained among these blessed souls—Christians, Jews, Muslims, Zoroastrians, all blended, unified and agreed through the potency of His heavenly power, not by mere words, not by merely saying, “Unity is good, and love is praiseworthy.”

Bahá’u’lláh not only proclaimed this unity and love; He established it. As a heavenly Physician He not only gave prescriptions for these ailments of discord and hatred but accomplished the actual healing. We may read in a medical book that a certain form of illness requires such and such a remedy. While this may be absolutely true, the remedy is useless unless there be volition and executive force to apply it. Every man in the king’s army can give a command; but when the king speaks, it is carried out. This one, that one, may say, “Go conquer a country”; but when the king says, “Go!”, the army advances. Therefore, it is evident that the confirmation of the Holy Spirit and impelling influence of a heavenly power are needed to accomplish the divine purpose in human hearts and conditions. Jesus Christ, single, solitary and alone, accomplished what all the kings of the earth could not have carried out. If all the kingdoms and nations of the world had combined to effect it, they would have failed.

It is, therefore, evident and proved that an effort must be put forward to complete the purpose and plan of the teachings of God in order that in this great Day of days the world may be reformed, souls resuscitated, a new spirit of life found, hearts become illumined, mankind rescued from the bondage of nature, saved from the baseness of materialism and attain spirituality and radiance in attraction toward the divine Kingdom. This is necessary; this is needful. Mere reading of the Holy Books and texts will not suffice.

Many years ago in Baghdád I saw a certain officer sitting upon the ground. Before him a large paper was placed into which he was sticking needles tipped with small red and white flags. First he would stick them into the paper, then thoughtfully pull them out and change their position. I watched him with curious interest for a long time, then asked, “What are you doing?” He replied, “I have in mind something which is historically related of Napoleon I during his war against Austria. One day, it is said, his secretary found him sitting upon the ground as I am now doing, sticking needles into a paper before him. His secretary inquired what it meant. Napoleon answered, ‘I am on the battlefield figuring out my next victory. You see, Italy and Austria are defeated, and France is triumphant.’ In the great campaign which followed, everything came out just as he said. His army carried his plans to a complete success. Now, I am doing the same as Napoleon, figuring out a great campaign of military conquest.” I said, “Where is your army? Napoleon had an army already equipped when he figured out his victory. You have no army. Your forces exist only on paper. You have no power to conquer countries. First get ready your army, then sit upon the ground with your needles.” We need an army to attain victory in the spiritual world; mere plans are not sufficient; ideas and principles are helpless without a divine power to put them into effect.

Aside from all this, there is need of the stimulus of the joy of glad tidings in human hearts. Certain spiritual attraction is requisite in order that hearts may willingly take the step forward in the divine Cause. We must become attracted to God. The breaths of the Holy Spirit must take effect. Unless this is so, it is impossible for the teachings of God to accomplish in us. An ideal power is necessary. The people of America have remarkably quick perception, intelligence and understanding. Their thoughts are free and not fettered by the yoke of governmental tyranny. They should investigate reality and not be occupied with ancestral forms and imitations. Consider what Christ accomplished. He caused souls to attain a station where with complete willingness and joy they laid down their lives. What a power! Thousands of human souls, in the utmost joy because of their spiritual susceptibilities, were so attracted to God that they were dispossessed of volition, deprived of will in His path. If they had been told simply that sacrifice in the path of God was good and praiseworthy, this would never have happened. They would not have acted. Christ attracted them, wrested the reins of control from them, and they went forth in ecstasy to sacrifice themselves.

Qurratu’l-‘Ayn was a Persian woman without fame and importance—unknown, like all other Persian women. When she saw Bahá’u’lláh, she changed completely, visibly, and looked within another world. The reins of volition were taken out of her hands by heavenly attraction. She was so overcome that physical susceptibilities ceased. Her husband, her sons and her family arose in the greatest hostility against Bahá’u’lláh. She became so attracted to the divine threshold that she forsook everything and went forth to the plain of Badasht, no fear in her heart, dauntless, intrepid, openly proclaiming the message of light which had come to her. The Persian government stood against her. They made every effort to quiet her, they imprisoned her in the governor’s house, but she continued to speak. Then she was taken and killed. To her very last breath she spoke with fervid eloquence and so became famous for her complete attraction in the path of God. If she had not seen Bahá’u’lláh, no such effect would have been produced. She had read and heard the teachings of scriptures all her life, but the action and enkindlement were missing. All women in Persia are enveloped in veils in public. So completely covered are they that even the hand is not visible. This rigid veiling is unspeakable. Qurratu’l-‘Ayn tore off her veils and went forth fearlessly. She was like a lioness. Her action caused a great turmoil throughout the land of Persia. So excessive and compulsory is the requirement for veiling in the East that the people in the West have no idea of the excitement and indignation produced by the appearance of an unveiled woman. Qurratu’l-‘Ayn lost all thought of herself and was unconscious of fear in her attraction to God.

Question: Do the Bahá’í women go without veils in the East?

Answer: It is not possible for them to do so universally yet, but the conditions are not nearly so restrictive as they were. The Bahá’í men and women meet together. This is the beginning of woman’s emancipation from the thralldom of centuries. Qurratu’l-‘Ayn was really the liberator of all Persian women.

Baha’i Sabbath: Nur 8, 172 B.E. (6/12/2015)

Thursday, June 11th, 2015

23 July 1912
TALK BY ABDU’L-BAHA’ AT HOTEL VICTORIA
BOSTON, MASSACHUSETTS

The Bahá’ís must not engage in political movements which lead to sedition. They must interest themselves in movements which conduce to law and order. In Persia at the present time the Bahá’ís have no part in the revolutionary upheavals which have terminated in lawlessness and rebellion. Nevertheless, a Bahá’í may hold a political office and be interested in politics of the right type. Ministers, state officials and governor-generals in Persia are Bahá’ís, and there are many other Bahá’ís holding governmental positions; but nowhere throughout the world should the followers of Bahá’u’lláh be engaged in seditious movements. For example, if there should be an uprising here in America having for its purpose the establishment of a despotic government, the Bahá’ís should not be connected with it.

The Bahá’í Cause covers all economic and social questions under the heading and ruling of its laws. The essence of the Bahá’í spirit is that, in order to establish a better social order and economic condition, there must be allegiance to the laws and principles of government. Under the laws which are to govern the world, the socialists may justly demand human rights but without resort to force and violence. The governments will enact these laws, establishing just legislation and economics in order that all humanity may enjoy a full measure of welfare and privilege; but this will always be according to legal protection and procedure. Without legislative administration, rights and demands fail, and the welfare of the commonwealth cannot be realized. Today the method of demand is the strike and resort to force, which is manifestly wrong and destructive of human foundations. Rightful privilege and demand must be set forth in laws and regulations.

While thousands are considering these questions, we have more essential purposes. The fundamentals of the whole economic condition are divine in nature and are associated with the world of the heart and spirit. This is fully explained in the Bahá’í teaching, and without knowledge of its principles no improvement in the economic state can be realized. The Bahá’ís will bring about this improvement and betterment but not through sedition and appeal to physical force—not through warfare, but welfare. Hearts must be so cemented together, love must become so dominant that the rich shall most willingly extend assistance to the poor and take steps to establish these economic adjustments permanently. If it is accomplished in this way, it will be most praiseworthy because then it will be for the sake of God and in the pathway of His service. For example, it will be as if the rich inhabitants of a city should say, “It is neither just nor lawful that we should possess great wealth while there is abject poverty in this community,” and then willingly give their wealth to the poor, retaining only as much as will enable them to live comfortably.

Strive, therefore, to create love in the hearts in order that they may become glowing and radiant. When that love is shining, it will permeate other hearts even as this electric light illumines its surroundings. When the love of God is established, everything else will be realized. This is the true foundation of all economics. Reflect upon it. Endeavor to become the cause of the attraction of souls rather than to enforce minds. Manifest true economics to the people. Show what love is, what kindness is, what true severance is and generosity. This is the important thing for you to do. Act in accordance with the teachings of Bahá’u’lláh. All His Books will be translated. Now is the time for you to live in accordance with His words. Let your deeds be the real translation of their meaning. Economic questions will not attract hearts. The love of God alone will attract them. Economic questions are most interesting; but the power which moves, controls and attracts the hearts of men is the love of God.

Abdu’l-Baha’, The Promulgation Of Universal Peace

 

Baha’i Month: Istiglal (Independence) 1, 172 B.E. (6/5/2015)

Friday, June 5th, 2015

Question: You have stated that we are living in a universal cycle, the first Manifestation of which was Adam and the universal Manifestation of which is Bahá’u’lláh. Does this imply that other universal cycles preceded this one and that all traces of them have been effaced—cycles in which the ultimate purpose was the divine spiritualization of man just as it is the creative intention in this one?

The divine sovereignty is an ancient sovereignty, not an accidental sovereignty.
If we imagine this world of existence has a beginning, we can say the divine sovereignty is accidental—that is, there was a time when it did not exist. A king without a kingdom is impossible. He cannot be without a country, without subjects, without an army, without dominion, or he would be without kingship. All these exigencies or requirements of sovereignty must exist for a king. When they do exist, we can apply the word sovereignty to him. Otherwise, his sovereignty is imperfect, incomplete. If none of these conditions exists, sovereignty does not exist.

If we acknowledge that there is a beginning for this world of creation, we acknowledge that the sovereignty of God is accidental—that is, we admit a time when the reality of Divinity has been without dominion (lit. “defeated”). The names and attributes of Divinity are requirements of this world. The names the Powerful, the Living, the Provider, the Creator require and necessitate the existence of creatures. If there were no creatures, Creator would be meaningless. If there were none to provide for, we could not think of the Provider. If there were no life, the Living would be beyond the power of conception. Therefore, all the names and attributes of God require the existence of objects or creatures upon which they have been bestowed and in which they have become manifest. If there was a time when no creation existed, when there was none to provide for, it would imply a time when there was no existent One, no Trainer, and the attributes and qualities of God would have been meaningless and without significance. Therefore, the requirements of the attributes of God do not admit of cessation or interruption, for the names of God are actually and forever existing and not potential. Because they convey life, they are called Life-giving; because they provide, they are called Bountiful, the Provider; because they create, they are called Creator; because they educate and govern, the name Lord God is applied. That is to say, the divine names emanate from the eternal attributes of Divinity. Therefore, it is proved that the divine names presuppose the existence of objects or beings.

How then is a time conceivable when this sovereignty has not been existent? This divine sovereignty is not to be measured by six thousand years. This interminable, illimitable universe is not the result of that measured period. This stupendous laboratory and workshop has not been limited in its production to six thousand revolutions of the earth about the sun. With the slightest reflection man can be assured that this calculation and announcement is childish, especially in view of the fact that it is scientifically proved the terrestrial globe has been the habitation of man long prior to such a limited estimate.

As to the record in the Bible concerning Adam’s entering paradise, His eating from the tree and His expulsion through the temptation of Satan: These are all symbols beneath which there are wonderful and divine meanings not to be calculated in years, dates and measurement of time. Likewise, the statement that God created the heaven and the earth in six days is symbolic. We will not explain this further today. The texts of the Holy Books are all symbolical, needing authoritative interpretation.

When man casts even a cursory glance of reflection upon the question of the universe, he discovers it is very ancient. A Persian philosopher was looking up into the heavens, lost in wonder. He said, “I have written a book containing seventy proofs of the accidental appearance of the universe, but I still find it very ancient.”

Bahá’u’lláh says, “The universe hath neither beginning nor ending.” He has set aside the elaborate theories and exhaustive opinions of scientists and material philosophers by the simple statement, “There is no beginning, no ending.” The theologians and religionists advance plausible proofs that the creation of the universe dates back six thousand years; the scientists bring forth indisputable facts and say, “No! These evidences indicate ten, twenty, fifty thousand years ago,” etc. There are endless discussions pro and con. Bahá’u’lláh sets aside these discussions by one word and statement. He says, “The divine sovereignty hath no beginning and no ending.” By this announcement and its demonstration He has established a standard of agreement among those who reflect upon this question of divine sovereignty; He has brought reconciliation and peace in this war of opinion and discussion.

Briefly, there were many universal cycles preceding this one in which we are living. They were consummated, completed and their traces obliterated. The divine and creative purpose in them was the evolution of spiritual man, just as it is in this cycle. The circle of existence is the same circle; it returns. The tree of life has ever borne the same heavenly fruit.

Abdu’l-Baha’, The Promulgation Of Universal Peace

5 July 1912

TALK AT 309 WEST SEVENTY-EIGHTH STREET, NEW YORK

IRFANA

Sunday, May 31st, 2015

Dear friends,

 

The following musical selection: IRFANA– لوح مریم از آثار حضرت بهاالله

 

لوح مریم از آثار حضرت بهاالله
View on www.youtube.com

 

Is a special experiential selection of diverse culture: Zoroastrian, Persian, Muhammadan, Sufic, Illuminationistic and Iranian themes… sent to us today from the Baha’i Center in Iran that is firm in the Covenant and is working in concert with myself as guardian.

 

Today is a good day for the people of planet earth!

 

Having received a full report from the friends in Iran–we have come to a pitch where we really have no other option than to personally intend to contact the Iranian government shortly with a copy of the Oath of Muhammad–to try to see if they will now recognize the Baha’is Under the Provisions of the Covenant–as Muhammad did the Christian peoples–who are loyal to the living Davidic King, as a different people from the Covenant-breakers in that Country who have been trying to overthrow the government there since the death of Shoghi Effendi and the exile of ‘Abdu’l-Baha’s legally adopted aghsan-son Mason Remey, the first President (W&T, p. 15) of the true Universal House of Justice of Baha’u’llah (www.UHJ.net).

 

As there has always been a role for the true Christian peoples throughout history under the government of just Islamic rulership according to the Oath of Muhammad–I am sure that the current and future Iranian government will be relieved to see “rule by law” (i.e. the sacred Will and testament of ‘Abdu’l-Baha and his Treatise on Leadership) brought back into the community of the Baha’is in Iran who are pure in heart–and were only unwittingly deceived by Ruhiyyih Khanum, Hasan Balyuzi and the other Covenant-breaking “Hands.”

 

Baha’u’llah is clear in His own writings (see my letter to the Persian Siyyid: http://www.bupc.org/iran-persian-siyyid.html) that the Nation of Iran should govern itself and protect its own culture, its own traditions and its own ideas. The Revelation of Baha’u’llah is explicit that people should not be coerced to convert to other religions–including the Baha’i religion–but Baha’u’llah says expressly they should be encouraged to deepen in their own faiths and traditions of origin (and in the specific case of Iran from their own indigenous National Cultural Council) and there they will find the root and common spiritual foundations of the Oneness of the tree of Humanity.

 

This is the real meaning of diversity. Iran (formerly Persia) is a seat of ancient knowledge, intriguing metaphysics, the origin of the Magi who were the first in the universe to recognize baby Jesus, a source of wisdom, culture, and belief–that were the Covenant-breaking “Baha’is” to have their way–would be ultimately irradiated off the face of the earth. Therefore since they violated the Covenant of Baha’u’llah and the Will and Testament of ‘Abdu’l-Baha, what choice does the government have–than to be overthrown? Even if these people are acting as deceived puppets for the “Hands”, do not the people of that nation have a right to protect their culture? When some of this issue came up in the home of Dr. Leland Jensen in the 1980s and 1990s about the treatment of the Covenant-breaking “Baha’is” in Iran–Dr. Jensen said that they were not martyrs at all–but this was in fact punishment for breaking the Covenant. Considered from the position of the just government of India, did not they have the right to bust that Covenant-breaking NSA that was a spy ring? I am sure the government of India has much more knowledge than I do about those nefarious activities of that corrupted NSA. In fact the letters I have personally received from India–from both those under the Covenant and the free Baha’is there–unaffiliated–indicated that the actual Baha’is there in India–the pure of heart–were shoved out and persecuted by that corrupt cabal of the NSA there. When the government of India stopped them–the real Baha’is–the true Believers in India were freed from this oppression. As to the real circumstance of the individual cases in Iran or Israel with the “Baha’is” there–I am uniformed–but I can assume that they may be unwitting participants in something they are unaware of–like suicide bombers in the US that play out irrational acts for mislead parties–or even righteous soldiers that join up to protect and serve their Country and then return from foreign wars with suicidal intentions because of what they did or saw there–when it became only really a matter of personal survival. What is painful for me personally is having various solutions to these problems including the solutions and assuagement for those who have trouble living with what they have done. This is NOT the Era of condemnation–but that of transformation and acceptance of the self in all its light and dark aspects. Thus Baha’u’llah letters us that through the power of God we can turn “satanic strength into heavenly power.” We stand on the precipice of this new creation of humanity every night and every day!

 

“Perplexing and difficult as this may appear, the still greater task of converting satanic strength into heavenly power is one that We have been empowered to accomplish.” (Baha’u’llah, GL, xcix)

 

I would like the damaging aspects of this transformational epoch to change. This will not happen through suppression or demonization–but through expression and apotheosis. I, for one, would like the situation to be remedied and ameliorated for all the parties concerned. The mainstream group of violators of the Covenant was tied in with the politics of the fall of Iraq, double talk and subterfuge at the UN, and the murder and hanging of Saddam. To what extent are they allied with a subterfuge to destabilize Iran? We can set that and other weighty questions aside… What we do know for a FACT–is that we and those loyal to the Covenant–are free from those aspersions! “Verily we wronged them not but they wronged themselves!” (W&T, p. 9)

 

Obviously, as I am personally of Iranian ancestry through Zoroaster–I have a personal stake in the preservation of this culture in situ–as did my late friend R. N. Frye–with preserving Iranian culture and heritage without homogenization or dilution different from what the people of Iran and the religious leadership of the majority of the people in that culture would only prefer for their own selves. This is why it is stated at the UN and by international law–the law of nations–that the nations are forbidden to meddle in the internal affairs of the other nations. The principles are certainly upheld by ‘Abdu’l-Baha in the Will and Testament and the Baha’i people are a people of law, a people of the book.

 

The preservation of culture is true of any peoples. Some are more vulnerable than others to becoming lost to assimilation.  If France doesn’t keep its national language as French, its literature, its traditions, and it cultural value systems, yet another form of pluralism and diversity will be lost to the human race. We saw what the imperialists did to the Native American cultures (and certain other indigenous societies), and we see the tensions of multiculturalism. Thus the watchword from the Baha’i perspective is “Unity in Diversity.” When we say Unity–we mean Unity in Diversity. But what do the covenant-breaking “Baha’is” mean when they say Unity: “with Divine Unity for [their] excuse deprived himself and perturbed and poisoned others.” (W&T, p. 12). Thus they have waged a war of unity against all forms of diversity including against the diversity of the living Davidic King himself as well as all the Baha’is under the provisions of the Covenant who are the free Baha’i peoples in the world today.

 

The diversity of Iran, as well as that of India, Russia, France, Britain, Scotland, the Irish, Palestinians, Israelis, Syrians, the Lebanese, and other cultures needs to be preserved in such a way that individuals of all areas and backgrounds can live with one another as a harmonious family of human kind. In other words: good fences make good neighbours!

 

“In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.” (Zech. 3:10 KJV)

 

For a long while now the Iranian people and the Iranian government have remained at one day under attack by the West in the standoff with Iraq and the Russian and US engagements in that area militarily; and then at another day allied with the US and Israel against the Afghanis and Russia when it was atheistic. Now they are allied with US against the ISIL in Iraq, but at odds with Saudis in Yemen, which has simmered down a bit now. The heroine flow into Iran is tragic. Yet now they have allowed American and Western drug aid workers there to help. Are these cultures enemies or allies? Who knows? Look away at your watch and then look back at reality and the situations are reversed again and again. In the middle of these reversals are the innocent peoples of these countries, the young, the sick, the elderly. These are the innocent victims of a lot of wasted time and effort.  If Jesus, Muhammad and Moses were all to miraculously appear on the scene armed with a myriad of solutions and benefits–they wouldn’t be crucified, or run out of town or pushed into the sea today–instead they could be sued endlessly in the Federal Courts system and be put on trial until bankrupted and simply live out their full happy lives with one another and under God ignored by a few people (1%) in control of the many, who are bent on material world rulership and control of oil.

 

Our role as spiritual people and human rights activists–is not to interfere with the internal relations of these countries and not to interfere with international relations. In the Will and Testament of ‘Abdu’l-Baha he states explicitly:

 

“Serve ye the sovereigns of the world with utmost truthfulness and loyalty. Show obedience unto them and be their well-wishers. Without their leave and permission do not meddle with political affairs, for disloyalty to the just sovereign is disloyalty to God Himself.” (W &T, p. 15)

 

Concerning Iran: this was the stand of Ja’far al-Saddiq and this is why he is the founder of all Sunni and Shi’a groups!

 

If we are able to negotiate a good standing in Iran–after the spirit of the Oath of Muhammad–for the Baha’is Under the Provisions of the Covenant in Iran–then we also must trust the government of Iran to know what it is doing should our group attempt to become infiltrated by spies like the government in India. The Covenant-breakers in India–and their NSA there–were riddled with political spies that were busted only a few years ago:

 

NSA Arrests: In 2006, some former employees of the temple made a complaint to the police that the trustees of the NSA had been involved in various crimes including spying, religious conversion and producing false passports. The trial judge directed the police to arrest nine specific trustees”

 

Therefore anyone professing to be a Baha’i Under the Covenant in Iran–who is actually using espionage–like the Covenant-breakers in India–will after the fact be found to have removed himself out from under the protection of the Covenant of the Will and Testament of ‘Abdu’l-Baha by default. Baha’is who are firm in the Covenant would never even think of practicing such deceits. Our job as Baha’is of the International Community of the Covenant (ICC)–is to strengthen, deepen and preserve the diversity of these other cultures, to guide the people spiritually to fulfilling their own personal destines, and to uphold and support the stabilization of ancient cultures and traditions. Baha’u’llah is explicit in His Book of the Covenant (the Kitab-i-Ahd) that the “governments of the world have been vouchsafed unto them [the leaders of those nations] but the hearts of the people belong to God” That includes the hearts of the leadership. These people will stay in leadership power in as much as their hearts belong to God and they are established upon the seats of just government as public servants of the people. World events will pull down unjust leaders without any help from the Baha’is Under the Provisions of the Covenant. The times they are always ‘a-changin’ as the singer said.

 

Each new day calls for a new adjustment. The stability of just systems is maintained by allowing for the smooth transition to the innovations of the youth that both deepen our ancient cultures and faiths in what is right, true and good, and expand our future horizons with new green technologies, innovations and higher goals and aspirations. A house is only as strong as its foundation. The foundation is upon the firm rock that is by its very own nature conservatively preserved. While the house itself that exists above ground is in constant need of upkeep, repair, renovation, re-model, painting and adjustments. The “new” in relation to the foundation does not exist without the support of the foundation itself that is conserved. The ultimate freedoms of humanity that is liberated and liberal is the preservation of certain few and specific social agreements that should not be subject to change. These are not only of the negative precepts like “thou shalt not kill”–but the positive values such as “love your neighbor” and even the more perplexing “love your enemy” as yourself–though we don’t have to love the bad things he does to us.

 

Without a spiritual guidance of the divine wisdom traditions of the world–there simply wouldn’t be any value systems at all anywhere–for everyone would simply do what was right in his or her own eyes alone. The value systems are in fact an interlocking transaction between the individual and the group and the individuals to one another and toward themselves as well as to the personal reality of God Himself. Consider the Golden Rule that is embedded within EVERY Value System of the world: http://uhj.net/the-golden-rule.html

 

Apparently, therefore some of the leadership values war over peace. In war they can grab power for themselves, and lucre, cash and personal aggrandizement. If only they were greedy for more knowledge, more spirituality, more fellowship, more diversity, more multiculturalism: more musicality, more sciences and more arts! Greed is the desire for more. It only is misused like deadly sin when it is the desire for what is truly undesirable for the person of spiritual orientation. The desire for more education and intentional cooperation is wholly different than the genocidal desire for the destruction of every foreign people and stranger to your own self.

 

Why wish for more destruction, more damage, more self-calamities? If these are the common values, that oil is more valuable than life itself–then maybe these leaders and industrialists and bankers who value the bottom line being dollars–need to seriously re-evaluate.

 

In any event, a lot will have to be worked out–but at least we can be open to the idea of the government of Iran modifying its policy toward the people who share our peculiar Baha’i perspectives of the Baha’i community of the Aghsan line of David. In any case, we do follow the golden rule and wish for others only what we would wish for our very own selves.

 

Those who want control as their value do not simultaneously wish that others should have control too, because if the others had control then the first ones would loose it over to them. On the other hand those who value self-control and rule by law do wish self-control for others for this will allow more freedoms for them. Wishing more freedoms for others means more freedoms for ourselves, up to a point, when the freedoms of the others or the groups are then unjustly impacted. At any rate the spirit of this may be something we should all be able to agree upon as people–but the details and specifics of how that is worked out can’t be from the point of view of people who exist outside the internal affairs of other cultures and people within their own self determination and views.  Coming right down to the wire is the most difficult question of all that ‘Abdu’l-Baha raises in Some Answered Questions called the “Right Treatment of Criminals” On the philosophical side what is criminal really? It sounds simple: you might say murder is criminal and a crime. A man robs a store here in the US to get some money to feed his family and he kills someone in the process or a couple of people. He is a murderer. But George Bush kills thousands upon thousands in Gulf War I and II and when they come home they throw a ticker tape parade and hail the man as hero: mission accomplished. What is worse, killing a few or killing millions and destroying generations of families with the wounds of the killing?

 

Look at it another way: Socrates was put to death as a criminal. Jesus was crucified as a Roman Criminal for insurrection. John was beheaded for speaking against the state as a criminal. Moses had killed a man and was known as a murderer and went into exile to escape the penalty. He returned many years later claiming to have a message from God. If you were in the position of Pharaoh what would you do?

 

Now all these examples do have something basic in common. For example Socrates was deemed an enemy of the state and a threat to the value system of the ancient Greeks. However Ancient Greece is now gone. What survives from it as far as all the rest of the people are concerned is the works of Socrates, Plato and Aristotle of the school of thought of Socrates that they killed. In the end, in the long run, Socrates didn’t destroy Greek culture he preserved it! We study that culture today in order to understand the origins of our religions, philosophies, and faiths and views today because of Socrates. Plato refers to the Greek gods and to the Trojan War. So now we are forced to read Homer and a whole lot of other things if we really want to be in the know! Movies like the 300 and others now immortalize these ancient cultures, based on true history. Every one enjoys these even today. If it weren’t for the Socrates no one would care. Even if you don’t know this, those who do are still the ones promoting him to you behind the scenes! Why do we care? Because somewhere down the line we decided we are all like Socrates–we have our own views, we think, we question authority– and he is one of us. This is what has happened to Jesus, and Moses, and Muhammad as well. Muhammad wasn’t a Persian. But now he is one of us! He was not Jewish–but though Sufism and Rumi and ibn al-Arabi many Jews and Christians have embraced Muhammad today. He is one of us!

 

Why study Rome? People are interested in Jesus. The Jewish people remains a minority–yet all the people of the world are interested in their Culture and their Cabala because this is the tradition that Jesus was born to. Jesus didn’t destroy the Jewish culture–He preserved it! He is one of us! What do we want to do about it? We want to preserve the state of Israel–because preserving the state of Israel means preserving the Jewish culture, the Jewish identity, the Jewish people, and therefore preserving Jesus and Muhammad along with them. They are one of us!

 

In the Bible when the Jewish people were turned against King David and sought to kill him under the orders of King Saul–David–that means beloved–was protected by the Palestinian people. If it wasn’t for the Palestinian people there would be no King David, no Solomon nor Jesus, and no Baha’u’llah and no ‘Abdu’l-Baha because Saul would have killed David. Thus David was sheltered in the Palestinian cities and loved and welcomed by the Palestinian peoples. He is one of Us! Persevering the Palestinian peoples, their cities, their indigenous cultures, their ancient ruins, and respecting their modern beliefs as Christians, Druzes, Muslims, what have you–as governing their own affairs as an independent state–means preserving the Judaism of King David (he is of the tribe of Judah which is where the word Jew comes from), preserving the indigenous history of Jesus, the truth of the love of the prophet Muhammad, the glory of the Fatimid Caliphs, the purity of Saladin, and the history of the Knights Templar and Crusader Christians and Muslims working together for a common goal. They are all one of us!

 

No one around the world outside of Iranians was really too much interested in Iran until after the coming of the Bab and Baha’u’llah. These Twin Manifestations of God got peoples from all over the world studying and reading academic and scholarly works on abstruse subjects and spiritual traditions from Zoroastrianism to Sufi annihilation in fana and everlasting life in the eternal paradise of baqa all since after the years 1844 and 1863. The Bab and Baha’u’llah didn’t destroy Iranian/Persian culture–they have preserved it! They are one of us!

 

The attacks of the US against Vietnam allowed for Buddhism to become one of the great traditions in the US. The attacks of China on Tibet allowed for this Buddhism to be spread to American and then re-established in India and Nepal with American support and then allowed for honor and culture in the East of China and Asia. World War Two ended in cementing the ties of Japan with US and allowed for Zen, Amida, and pure-land thought, karate, judo and aikido to become a part of American and Western culture. Then corrupt industrialists sold them a bunch of defunct Nuclear Reactors to poison their waters and lands instead of recycler reactors that make no waste (produce no weapons grade plutonium) and the hotter they burn the better they work–they can’t melt down!

 

Now the war on Islam is causing a huge leap in the acceptance of the teachings of Muhammad in the West. Children are leaving their homes to fight with ISIS in the war against Assad like expatriates following Hemingway into Spain! The scientists now predict that in 30 short years Islam will be the same size population as Christianity. The world will be divided mostly in half. One-third Christian, and One-third Muslim. In the Book of Revelations it states that altogether two-thirds of all mankind will be killed in the catastrophe (see also Zech. 13:8). Maybe –if we stop and think–the first catastrophe is the catastrophe of the spiritual death most souls may suffer if they blindly join organized religions led by false leaders that have no real connection to either Jesus or Muhammad and beat their drums to war.

 

‘Abdu’l-Baha has stated that you can’t organize spirituality. Our faith is an unorganized religion. It has no doctrines, dogmas or creeds. But it is not unprincipled! In fact it has twelve of them: http://uhj.net/bahaiprinciples/bahai-12-principles.html

 

  • The Oneness of Humanity
  • Independent and Unfettered Investigation of the Truth
  • The Foundation of All Religions is One
  • Religion Must be the Source of Unity
  • Religion Must be in Accord with Science and Reason
  • The Equality of Men and Women
  • The Removal of All Prejudice: Religious, Racial, Political, etc.
  • Universal Peace Upheld by a Spiritual World Government
  • Universal Compulsory Education
  • Spiritual Solution to the Economic Problem
  • A Universal Auxiliary Language
  • Universal House of Justice with the living Davidic King as its President

 

What of Iran?

 

They have followed suit in the guidance of Baha’u’llah to form a National Religious Council. I hope that Council will be able to preserve its people from external threats while at the same time–not cannibalizing its people alive from the inside–like the Covenant-breaking “Baha’is” group that have expelled almost every intelligent and independent thinker from their ranks since the death of Shoghi Effendi in 1957– http://www-personal.umich.edu/~jrcole/bahai/1999/jssr/bhjssr.htm–or cut their heads off with swords, as in the case of Dr. Daniel Jordan after he had read a copy of The Most Mighty Document in 1982.

 

http://www.bupc.org/Most-Mighty-Document.pdf

 

Bahai Leader’s Body Found In New York . – Google News: https://news.google.com/newspapers?nid=2199&dat=19821021&id=Z5kyAAAAIBAJ&sjid=VugFAAAAIBAJ&pg=6636,4309261&hl=en

 

What of America? In the Aqdas Baha’u’llah states:

 

“Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the Dove is warbling on the Branch of Eternity: …Bind ye the broken with the hands of justice, and crush the oppressor who flourishes with the rod of the commandments of your Lord, the Ordained, the All-Wise.” And so for better or for worse America is now the policeman of the world…

 

Now the solutions to all our problems are very obvious! It is in the minds of our children. The little girl born in Palestine, the little boy born in Sierra Leone in Africa. The children of the Americas, Asia, Europe, Africa, Australia, Islanders and natives of all regions and lands including Israel and Iran the Twin Lands where Two Christs have appeared in 34 AD (as a son) and 1863 AD (as a Father seated upon David’s throne that is to last for ever (Is. 9:6-7).

 

OUR current generation sure does NOT have the solution to these problems! It doesn’t even have the good sense to stop feeding OUR children–who do have the solution–to the gnashing teeth of the fires of the Moloch of war over oil and religion and on all accounts of vile worthlessness! But if we would only exercise a little more sense–we could cease this war (the war of terror–the world civil war), and allow our children to grow up for one or two generations (a 40 years period) without the baggage and addictions we have inherited from our parents and past generations–so that these children thinking and experiencing better and different than any of us–can go to work when they are adults of a mature age, and solve these problems that we ourselves–as creatures of the half-light–continue to self perpetuate and are obviously–as the FACTS show–incapable of solving in our present states. Think about it?

 

 

Also there has been a ruling at the Trademark Board to consolidate the cases concerning cancelling the Covenant-breakers ownership of the name “Baha’i.” If you read this ruling–you will see that hopefully a pro bono attorney will miraculously come to our aid…

 

http://ttabvue.uspto.gov/ttabvue/v?pno=92057414&pty=CAN&eno=27

 

We did–and are doing–our best…

 

Unto God I commend my soul,

 

Your servant,

Neal.

Mohammed’s Oath to the Christians (Nazarenes)

Saturday, May 30th, 2015

The_Patent_of_Mohammed

THE OATH

OF THE

PROPHET MOHAMMED

 TO THE

 FOLLOWERS OF THE NAZARENE

TRANSLATED BY

ANTON F. HADDAD

1902

PUBLISHED BY

THE BOARD OF COUNSEL

NEW YORK

THE OATH OF THE PROPHET MOHAMMED

 

As an evidence of the injustice and intolerance which has characterized the attitude of Christians toward the Great Prophet Mohammed, and to prove how unfortunate is their error in attributing hatred and cruelty to Him in His dealings with the Nazarene, I wish, for the sake of truth and Christian enlightenment, to quote Mohammed’s words, His valid oath and Covenant, concerning them.

 

This oath, entrusted by Mohammed to His Caliphs, is an expression of His Authoritative Command to them as to their attitude toward the followers of Christ throughout the whole world. The oath referred to was issued by the Prophet Mohammed to the Christian Monks of Saint Catherine at Mount Sinai. A copy of it was translated into Turkish, while the original is still preserved in the treasury of the Sultan in Constantinople. This same Turkish copy was translated into Arabic by Naufal Effendi Naufal, a Christian of Tripoli, Syria; which translation is recorded in a book written by him and known as Sunnajat-ut-tarab. The oath is as follows:

 

“This is a letter that was issued by Mohammed, Ibn Abdullah, the Messenger, the Prophet, the Faithful, Who is sent to all the people as a trust on the part of God, to all His creatures, that they may have no plea against God hereafter—Verily God is The Mighty, The Wise. This letter is directed to the embracers of Islam, as a Covenant given to the followers of Nazarene in the East and West, the far and the near, the Arabs and foreigners, the known and the unknown.

 

“This letter contains the oath given unto them, and he who disobeys that which is therein will be considered a disobeyor and a transgressor to that whereunto he is commanded. He will be regarded as one who has corrupted the oath of God, disbelieved His Testament, rejected His Authority, despised His Religion, and made himself deserving of His Curse, whether he is a Sultan or any other believer of Islam.

 

“Whenever monks, devotees and pilgrims gather together, whether in a mountain or valley, or den, or frequented place, or plain, or church, or in houses of worship, Verily We are back of them and shall protect them, and their properties and their morals, by Myself, by My friends and by My assistants, for they are of My subjects and under My protection.

 

“I shall exempt them from that which may disturb them; of the burdens which are paid by others as an oath of allegiance. They must not give anything of their income but that which pleases them—they must not be offended, or disturbed, or coerced or compelled. Their judges should not be changed or prevented from accomplishing their offices, nor the monks disturbed from exercising their religious order, or the people of seclusion stopped from dwelling in their cells.

 

“No one is allowed to plunder their pilgrims, or destroy or spoil any of their churches, or houses of worship, or take any of the things contained within any of these houses and bring it to the houses of Islam. And he who takes away anything therefrom, will be one who has corrupted the oath of God, and, in truth, disobeyed His Messenger.

 

“Poll-taxes should not be put upon their judges, monks, and those whose occupation is the worship of God; nor is any other thing to be taken from them, whether it be a fine, a tax or any unjust right. Verily I shall keep their compact, wherever they may be, in the sea or on the land, in the East or West, in the North or South, for they are under My protection and the testament of My safety, against all things which they abhor.

 

“No taxes or tithes should be received from those who devote themselves to the worship of God in the mountains, or from those who cultivate the Holy Lands. No one has the right to interfere with their affairs, or bring any action against them—Verily this is for aught else and not for them; rather, in the seasons of crops, they should be given a Kadah for each Ardab of wheat (about five bushels and a half) as provision for them, and no one has the right to say to them this is too much or ask them to pay any tax.

 

“As to those who possess properties, the wealthy and merchants, the pol-tax to be taken from them must not exceed twelve Dirhams a hear per year (i.e. about 45 cents).

 

“They shall not be imposed upon by anyone to undertake a journey, or to be forced to go to war or to carry arms; for the Islams have to fight for them. Do not dispute or argue with them, but deal according to the verse recorded in the Koran, to wit; ‘Do not dispute or argue with the people of the Book but in that which is best.’ Thus they will live favored and protected from everything which may offend them by the Callers to religion (Islam), wherever they may be and in any place they may dwell.

 

“Should any Christian woman be married to a Musluman, such marriage must not take place except after her consent, and she must not be prevented from going to her church for prayer. Their churches must be honored and they must not be prevented from building churches or repairing convents.

 

“They must not be forced to carry arms or stones; but the Islams must protect them and defend them against others. It is positively incumbent upon every one of the Islam nation not to contradict or disobey this oath until the Day of Resurrection and the end of the world.”

 

This is the oath which Mohd. Ibn Abdullah gave to the Christian nation, the fulfillment and promulgation of which has been agreed upon by all the witnesses who have hitherto attached their names. It was signed by the great Assistants of Mohammed, as follows:

Ali Ibn Abi Talib

Abu Bekhr Ibn Kahafat

Omar Ibn El-Khattab

Ottman Ibn Affan

Aboul Darda

Abou Harirat

Abdullah Ibn Masood

Abbas Ibn Abdoul Mottaleb

El-Fadhl Ibn Abbas

Ezzobier Ibn El-Awam

Talhat Ibn Abdullah

Said Ibn Maath

Said Ibn Abada

Thabit Ibn Nafees

Zied Ibn Thabit

Abou Hanifa Ibn Attaba

Hashim Ibn Obied

Maazam Ibn Kariesh

El-Harith Ibn Thabit

Abdoul Azim Ibn Haasan

Abdullah Ibn Omar Ibn El-Aas

Aamir Ibn Yasir

 

    “This oath was written by the hand of Ali Ibn Abi Talib in the worship place of the Prophet on the third day of Moharram in the second year of El-Hajrih.”