Baha’i Justice

O thou who art anticipating the appearance of the Gift of God!
Verily, I read thy letter which indicated that thou hast turned unto the Blessed Spot, that the Truth (of God) hath revealed itself to thee, that thy fear is quieted and that thou hast attained to composure, assuredly believing in this great Cause.
Know thou, verily, there are many veils in which the Truth is enveloped: gloomy veils; then delicate and transparent veils; then the envelopment of Light, the sight of which dazzles the eyes, as doth the sun which is enveloped only in its own light and, as we look at it, the sight is blinded and eyes are dazzled.
I beg of God to remove all the veilings and familiarize the light with all eyes, so that man may not be veiled from witnessing the Sun of Truth.
O maid-servant of God! Verily, the tests and trials of God are very great and very violent. Beseech thou God to protect thee from all doubts and to guard thee from the interpretations of parabolical 1 verses, as made by those who know not in what valley they are roving, who speak according to their own selfish purposes and after their own evil inclinations; who accept and then reject; who believe in God and then deny Him; and who appear firm and then backslide: thus thou beholdest these oscillating daily.
“Leave them to amuse themselves with their own vain discourses,” and turn thou to the light of the Testament, and rejoice at the bounty of the effulgence, and seek shelter under the shadow of the standard of the Covenant. Thou wilt soon find it fluttering on the highest summits of glory, surrounded by the valiant hosts of the angels of heaven and assisted by spiritual armies of great number that proceed from the Supreme Concourse.

Abdu’l-Baha’, Tablets pp. 71-72

As to you, O friends of God: Make firm your feet in the Cause of God with such firmness as cannot be shaken by the most great disasters of this world. Be not troubled by anything under any condition. Be as lofty mountains, dawning stars from the horizon of existence, brilliant lamps in the assemblies of oneness and lowly souls, pure hearted, with the friends.

Be signs of guidance; lights of piety; severed from the world, holding fast to the firm rope; spreaders of the spirit of life; abiders in the ark of safety; manifestations of mercy; dawning-stars of the mysteries of existence; points of revelation; day-springs of light; strengthened by the Holy Spirit; attracted toward God; sanctified from all things and from the qualities of people, and characterized with the attributes of the angels of heaven—so ye may attain to the greatest gift in this great century and new age.

By the life of El-Abha! No one will obtain this great favor save he who cuts himself from this world, being attracted by the love of God, who is dead to the desires and appetites of self, sincere to God in all things and meek, humble, imploring, pleading and lowly before God.

Abdu’l-Baha’, Tablets, pg. 5

ASL-I-KULLU’L-KHAYR (Words of Wisdom)

In the Name of God, the Exalted, the Most High

THE source of all good is trust in God, submission unto His command, and contentment with His holy will and pleasure.

The essence of wisdom is the fear of God, the dread of His scourge and punishment, and the apprehension of His justice and decree.

The essence of religion is to testify unto that which the Lord hath revealed, and follow that which He hath ordained in His mighty Book.

The source of all glory is acceptance of whatsoever the Lord hath bestowed, and contentment with that which God hath ordained.

The essence of love is for man to turn his heart to the Beloved One, and sever himself from all else but Him, and desire naught save that which is the desire of his Lord.

True remembrance is to make mention of the Lord, the All-Praised, and forget aught else beside Him.

True reliance is for the servant to pursue his profession and calling in this world, to hold fast unto the Lord, to seek naught but His grace, inasmuch as in His Hands is the destiny of all His servants.

The essence of detachment is for man to turn his face towards the courts of the Lord, to enter His Presence, behold His Countenance, and stand as witness before Him.

The essence of understanding is to testify to one’s poverty, and submit to the Will of the Lord, the Sovereign, the Gracious, the All-Powerful.

The source of courage and power is the promotion of the Word of God, and steadfastness in His Love.

The essence of charity is for the servant to recount the blessings of his Lord, and to render thanks unto Him at all times and under all conditions.

The essence of faith is fewness of words and abundance of deeds; he whose words exceed his deeds, know verily his death is better than his life.

The essence of true safety is to observe silence, to look at the end of things and to renounce the world.

The beginning of magnanimity is when man expendeth his wealth on himself, on his family and on the poor among his brethren in his Faith.

The essence of wealth is love for Me; whoso loveth Me is the possessor of all things, and he that loveth Me not is indeed of the poor and needy. This is that which the Finger of Glory and Splendour hath revealed.

The source of all evil is for man to turn away from his Lord and set his heart on things ungodly.

The most burning fire is to question the signs of God, to dispute idly that which He hath revealed, to deny Him and carry one’s self proudly before Him.

The source of all learning is the knowledge of God, exalted be His Glory, and this cannot be attained save through the knowledge of His Divine Manifestation.

The essence of abasement is to pass out from under the shadow of the Merciful and seek the shelter of the Evil One.

The source of error is to disbelieve in the One true God, rely upon aught else but Him, and flee from His Decree.

True loss is for him whose days have been spent in utter ignorance of his self.

The essence of all that We have revealed for thee is Justice, is for man to free himself from idle fancy and imitation, discern with the eye of oneness His glorious handiwork, and look into all things with a searching eye.

Thus have We instructed thee, manifested unto thee Words of Wisdom, that thou mayest be thankful unto the Lord, thy God, and glory therein amidst all peoples.

Baha’u’llah, Tablets

A Prayer For Mankind Revealed By BAHA’U’LLAH

Lauded be Thy name, O Lord my God! Darkness hath fallen upon every land, and the forces of mischief have encompassed all the nations. Through them, however, I perceive the splendors of Thy wisdom, and discern the brightness of the light of Thy providence.

They that are shut out as by a veil from Thee have imagined that they have the power to put out Thy light, and to quench Thy fire, and to still the winds of Thy grace. Nay, and to this Thy might beareth me witness! Had not every tribulation been made the bearer of Thy wisdom, and every ordeal the vehicle of Thy providence, no one would have dared oppose us, though the powers of earth and heaven were to be leagued against us. Were I to unravel the wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.

Glorified be Thou, then, O my God! I beseech Thee by Thy Most Great Name to assemble them that love Thee around the Law that streameth from the good-pleasure of Thy will, and to send down upon them what will assure their hearts.

Potent art Thou to do what pleaseth Thee. Thou art, verily, the Help in Peril, the Self-Subsisting.

Baha’u’llah, The First Book Of Baha’i Prayers, pg. 35 Selection B

O ye friends of God! The world is like the body of man—it hath become sick, feeble and infirm. Its eye is devoid of sight, its ear hath become destitute of hearing and its faculties of sense are entirely dissolved. The friends of God must become as wise physicians and care for and heal this sick person, in accord with the divine teachings, in order that—God willing—it may perchance gain health, find eternal healing and that its lost powers may be restored; and that the person of the world may find such health, freshness and purity that it will appear in the utmost beauty and charm.

The first remedy is to guide the people, so that they may turn unto God, hearken unto the divine commandments and go forth with a hearing ear and seeing eye. After this swift and certain remedy hath been applied, then according to the divine teachings, they ought to be trained in the conduct, morals and deeds of the Supreme Concourse, encouraged and inspire with the gifts of the Kingdom of ABHA. The hearts should be purified and cleansed from every trace of hatred and rancor and enabled to engage in truthfulness, conciliation, uprightness and love toward the world of humanity; so that the East and the West may embrace each other like unto two lovers, enmity and animosity may vanish from the human world and the universal peace be established!

O ye friends of God! Be kind to all peoples and nations, have love for all of them, exert yourselves to purify the hearts as much as you can, and bestow abundant effort in rejoicing the souls. Be ye a sprinkling of rain to every meadow and a water of life to every tree. Be ye as fragrant musk to every nostril and a soul-refreshing breeze to every invalid. Be ye salutary water to every thirsty one, a wise guide to every one led astray, an affectionate father or mother to every orphan, and, in the utmost joy and fragrance, a son or daughter to every one bent with age. Be ye a rich treasure to every indigent one; consider love and union as a delectable paradise, and count annoyance and hostility as the torment of hell-fire. Exert with your soul; seek no rest in body; supplicate and beseech with your heart and search for divine assistance and favor, in order that ye may make this world the Paradise of ABHA and this terrestrial globe the arena of the Supreme Kingdom. If ye make an effort, it is certain that these lights will shine, this cloud of mercy shall rain, this soul-nourishing breeze shall waft, and the scent of this most fragrant musk be diffused.

Abdu’l-Baha’, Tablets of Abdu’l-Baha’ vol.1, pp 36 & 37

There lay concealed within the Holy Veil, and prepared for the service of God, a company of His chosen ones who shall be manifested unto men, who shall aid His Cause, who shall be afraid of no one, though the entire human race rise up and war against them. These are the ones who, before the gaze of the dwellers on earth and the denizens of heaven, shall arise and, shouting aloud, acclaim the name of the Almighty, and summon the children of men to the path of God, the All-Glorious, the All-Praised. Walk thou in their way, and let no one dismay thee. Be of them whom the tumult of the world, however much it may agitate them in the path of their Creator, can never sadden, whose purpose the blame of the blamer will never defeat.

Baha’u’llah, Gleanings, CXXIX

Gird up the loins of your endeavor, O people of Bahá, that haply the tumult of religious dissension and strife that agitateth the peoples of the earth may be stilled, that every trace of it may be completely obliterated. For the love of God, and them that serve Him, arise to aid this sublime and momentous Revelation. Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction.

Baha’u’llah, Gleanings, CXXXII

Writings and Videos by and about the Return of Jesus to the world of man on the anniversary of his birth 100 years ago on this date, August 22, 1914.

http://entrybytroops.org

http://www.bupc.org/Most-Mighty-Document.pdf

http://www.bupc.org/Tablet-of-the-Dichotomy.pdf

`Abdu’l-Baha spoke of the coming of the establisher in Some Answered Questions in his commentary on the eleventh chapter of the Revelation of St. John. This was written in 1906:

“The seventh angel is a man qualified with heavenly attributes, who will arise with heavenly qualities and character. Voices will be raised, so that the appearance of the Divine Manifestation will be proclaimed and diffused. In the day of the manifestation of the Lord of Hosts, and at the epoch of the divine cycle of the Omnipotent which is promised and mentioned in all the books and writings of the Prophets – in that day of God, the Spiritual and Divine Kingdom will be established, and the world will be renewed; a new spirit will be breathed into the body of creation; the season of the divine spring will come; the clouds of mercy will rain; the sun of reality will shine; the life-giving breeze will blow; the world of humanity will wear a new garment; the surface of the earth will be a sublime paradise; mankind will be educated; wars, disputes, quarrels and malignity will disappear; and truthfulness, righteousness, peace and the worship of God will appear; union, love and brotherhood will surround the world; and God will rule for evermore – meaning that the Spiritual and Everlasting Kingdom will be established. Such is the day of God.” (Pages: 56-57)

The definition of the word ‘angel’ is a messenger, a harbinger. It is the job of the Seventh Angel to establish the Kingdom by re-establishing the Covenant. Abdu’l-Baha says that “the seventh angel is a man”, so he is speaking of a man that is going to come with a message. This is a prophecy for a man that “will arise” to establish the Kingdom of God on Earth. This man is Dr. Leland Jensen, Knight of Baha’u’llah, who is the Establisher of Baha’u’llah’s Revelation.

https://www.youtube.com/watch?v=YLKUV6WFQEE

I shall restate here My theme, that perchance this may assist thee in recognizing thy Creator. Know thou that God—exalted and glorified be He—doth in no wise manifest His inmost Essence and Reality. From time immemorial He hath been veiled in the eternity of His Essence and concealed in the infinitude of His own Being. And when He purposed to manifest His beauty in the kingdom of names and to reveal His glory in the realm of attributes, He brought forth His Prophets from the invisible plane to the visible, that His name “the Manifest” might be distinguished from “the Hidden” and His name “the Last” might be discerned from “the First”, and that there may be fulfilled the words: “He is the First and the Last; the Seen and the Hidden; and He knoweth all things!” 5 Thus hath He revealed these most excellent names and most exalted words in the Manifestations of His Self and the Mirrors of His Being.

It is therefore established that all names and attributes return unto these sublime and sanctified Luminaries. Indeed, all names are to be found in their names, and all attributes can be seen in their attributes. Viewed in this light, if thou wert to call them by all the names of God, this would be true, as all these names are one and the same as their own Being. Comprehend then the intent of these words, and guard it within the tabernacle of thy heart, that thou mayest recognize the implications of thine inquiry, fulfil them according to that which God hath ordained for thee, and thus be numbered with those who have attained unto His purpose.

Baha’u’llah, Gems Of Divine Mysteries, Para. 46 & 47

Citation: 5. Qur’án 57:3.

The First Basic Baha’i Principle is: “The Oneness of the World of Humanity.”

“Hands may be black, white, yellow or brown, but the hue of the heart is one.”

‘Abdu’l-Baha, The Servant, The BRANCH.

The first foundation stone is the Jasper; it is clear red, like the hue of the heart. In ancient times it was called the bloodstone.

Any historical ingenious theories of essential racial superiority, which many people still embrace, can not survive investigation nor the inquisitive examination of a sincere seeker. Foundations of racial superiority prove to be nothing more than expressions of national or racial conceit and pomposity, when considered without egoism or prejudice. There is simply no known fact of human anatomy or physiology which implies that the capacity for culture of civilization inheres in one race or another race of mankind.

The strength of a living society depends upon the unity of its millions of diversified individuals in a common ideology, which must be excellently suited to the needs and conditions of that society. The science of Anthropology has revealed to us our common ancestry. Beyond doubt it has proved totally and conclusively that the human race, though varying in color, size, and feature, is not made up of different kinds and species. Humanity is one, Homo Sapiens, MAN. We are one people from the same origin and with the same history.

“In every dispensation the light of divine guidance has been focused upon one central theme…. In this wondrous Revelation, this glorious center, the foundation of Faith of God and the distinguishing feature of His Law, is the consciousness of the oneness of mankind.”

‘Abdu’l-Baha, The servant, The BRANCH.

Long experience is at last convincing men of the truth of the prophetic teaching that selfish views and selfish actions inevitably bring social disaster, and that if humanity is not to perish ingloriously, each must look on the things of his neighbor as of equal importance with his own, and subordinate his own interests to those of humanity as a whole. In this way the interests of each and all will ultimately be best served.

“That which the lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its people in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error.”

Baha’u’llah, The Return of Christ.

We are all fruits of one tree, the leaves of one branch, the flowers of one garden. This is most characteristic of Bahá’u’lláh’s teachings onto us. The unity of mankind and of all created beings by God is the main theme of his teachings. Every member of the human family, whether of the peoples or of the governments, cities or nations, have become increasingly interdependent. For none, is self sufficiency any longer possible, in as much as political ties unite all people and nations, and the bonds of trade and industry, of agriculture and education, are being strengthened every day. Therefore, the unity and oneness of all mankind can in this day be achieved.

The whole of mankind is groaning, yearning to be lead to unity and to terminate its age long martyrdom for oneness. It yet stubbornly refuses to embrace the light and acknowledge the sovereign authority of the one Power that can extricate it from its entanglements. Our human society is now close to approaching the stage which the unification of the whole of mankind can be realized. All of mankind is but of one origin, our Shepherd is the Loving God. Upon us are bestowed His Most Great mercies, for we are considered as one fold. The highest and most excelling grace bestowed upon men is the grace of ‘attaining unto the Presence of God’ and of His recognition, which has been promised unto all people. This is the utmost degree of grace vouchsafed unto man by the All-Bountiful, the Ancient of Days, and the fullness of His absolute bounty upon His Creation.

In human nature, there is a spiritual and intellectual potentiality for development of a higher and higher form of social order. This order itself may reach its ultimate-size and shape with the boundaries of the planet, which is in a world order, but development within that final commonwealth is unlimited. The very nature of things is in the realization of the inner potentialities of man himself towards spiritual evolvement and enlightenment.

Before us is unfolded a principle of oneness among mankind. From family life to tribal life, to city to state, to provinces, kingdoms, and nations, a veil has been lifted from our hearts, that we, all races of mankind, can come together as one, united together. No longer as races of men, but as a race of mankind united in oneness and in brother-hood.

“In that day, saith the lord of Hosts, shall ye call every man his neighbor under the vine and under the fig tree.”

Zechariah 3:10